Psalms 89:37
in Psalms 89like the moon, established forever, a faithful witness in the sky.” Selah
BSB
The same verse in ASV and KJV ▾
ASV
It shall be established for ever as the moon, And as the faithful witness in the sky. [Selah
KJV
It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
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This verse in Psalms 89
Commentary
12 notes on this verseIt shall be established for ever as the moon. The kingdom may wax and wane to mortal eyes, but it shall still abide as long as the moon walks in her silver beauty. And as a faithful witness in heavens. The most stable part of the universe is selected as a type of Messiah's kingdom, and both sun and moon are made to be symbols of its long endurance. Whatever else there is in the sky which faithfully witnesses to the unbending course of nature is also called upon to be a sign of the Lord's truth.
This site's exposition
I have sworn by My holiness
on Psalms 89:35-37
The oath is sworn on God's own holiness, and the words are that He will not lie to David. The throne is measured against the sun and the moon, the faithful witness in the sky. Jeremiah 33:20 and 21 argue the same from day and night.
The record, by era
The Church Fathers1 voice
"And His seat is like as the sun before me:" "and as the moon perfect for evermore: and the faithful witness in heaven" [Psalm 89:37]. They are His seat, in whom He sits and reigns. But if His seat, His members also; because even our members are the seat of our head. See how all our other members sustain our head: but the head supports nothing above itself, but is itself supported by the rest of our limbs, as if the whole body of a man were the seat of his head. His seat, therefore, all in whom God reigns, "shall be like as the sun before Me," He says: because the righteous in the kingdom of My Father "shall shine like the sun." [Matthew 13:43] But the sun is meant in a spiritual, not a bodily sense, as that which shines from Heaven, which He makes to rise upon the just and unjust. [Matthew 5:45] Finally, that sun is not before men's eyes only, but even those of cattle and the smallest insects; for which of the vilest animals sees not that sun? What does he say to distinguish the sun meant here? "Like as the sun before Me." Not before men, before the flesh, before mortal animals, but "before Me, and as the moon." But what moon? One "that is perfect for evermore." For although that moon which we know becomes perfect, the next day she begins to wane, after her orb is full. "He shall be as the moon perfect for evermore," He says. His seat shall be made perfect as the moon, but that moon is one which will be perfect for evermore. If as the sun, why also as the moon? The Scriptures usually signify by the moon the mortality of this flesh, because of its increasings and decreasings, because of its transitory nature. The moon is also interpreted as Jericho: one who was descending from Jerusalem to Jericho fell among robbers: [Luke 10:30] for he was descending from immortality to mortality. […]
The Medieval Church1 voice
A commentator
BonaventureCollations on the Hexaemeron, Collation 13 · Written in the 13th century.
proposed
The spiritual throne is indicated: that of doctrine, of superiorship, or of judgment. Hence the Psalm: "And his throne shall be like the sun before me; like the moon which remains forever." A superior is the sun as regards the documents of truth, the moon …
The Puritans and the Awakening3 voices
A witness - The rainbow, which is God's faithful witness, a token of God's everlasting covenant between God and every living creature for perpetual generations, Gen. ix, 12, 16.
"Thou saidst thou wouldst not take away thy lovingkindness, but thou hast cast off. " Sometimes, it is no easy thing to reconcile God's providences with his promises, and yet we are sure they are reconcilable; for God's works fulfil his word and never contradict it.
It shall be established for ever as the moon,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Then--when the covenant was established, of whose execution the exalted views of God now given furnish assurance. thou . . . to thy holy one--or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15). laid help--literally, "given help." David was chosen and then exalted.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).
It shall be established for ever as the moon. The kingdom may wax and wane to mortal eyes, but it shall still abide as long as the moon walks in her silver beauty. And as a faithful witness in heavens. The most stable part of the universe is selected as a type of Messiah's kingdom, and both sun and moon are made to be symbols of its long endurance. Whatever else there is in the sky which faithfully witnesses to the unbending course of nature is also called upon to be a sign of the Lord's truth. When heaven and earth witness, and the Lord himself swears, there remains no excuse for doubting, and faith joyfully reposes in confident expectation.
As the moon, and as a faithful witness in heaven - That is, as long as the sun and moon shall endure, as long as time shall last, his kingdom shall last among men. The moon appears to be termed a faithful witness here, because by her particularly time is measured. Her decrease and increase are especially observed by every nation, and by these time is generally estimated, especially among the eastern nations. So many moons is a man old; so many moons since such an event happened; and even their years are reckoned by lunations. This is the case with the Mohammedans to the present day. Or the rainbow may be intended; that sign which God has established in the cloud; that faithful witness of his that the earth shall no more be destroyed by water. As long therefore as the sun, the moon, and the rainbow appear in the heavens, so long shall the spiritual David reign, and his seed prosper and increase. Selah - It is confirmed; it shall not fail.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
It shall be established forever as the moon - As long as the moon shall endure. The heavenly bodies are the most permanent objects that we know of; and they, therefore, became the emblems of stability and perpetuity. Compare the notes at Psa 72:7. And as a faithful witness in heaven - As the witness in heaven, or in the sky, is sure. The reference is to the moon, regarded as a witness for God. What is said here of the moon as an index of his faithfulness, might be said also of the sun and the stars; but the beauty of the image is increased by the attention being fixed to a single object. As the moon is fixed, regular, enduring - so are the promises and purposes of God. Such were the promises made to David; such was the oath which had been taken by God; such the covenant which he had made. The psalmist now proceeds Psa 89:38-45 to show that this oath and these promises seemed to be disregarded; that there were things occurring which appeared as if God had forgotten them; that there was not that manifest prosperity and favor which was implied in the promise; but that a series of calamities had occurred which it was difficult to reconcile with these solemn pledges. On the ground of this he prays Psa 89:46-52 that God would return, and would remember his covenant, and would bless David and his people.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כְּ֭יָרֵחַ | keyareach | like [the] moon | H3394 → | 27 times |
| יִכּ֣וֹן | yikon | it will be established | H3559 → | 217 times |
| עוֹלָ֑ם | olam | forever | H5769 → | 438 times |
| וְעֵ֥ד | veed | and a witness | H5707 → | 70 times |
| בַּ֝שַּׁ֗חַק | bashachak | in the cloud[s] | H7834 → | 21 times |
| נֶאֱמָ֥ן | neeman | [will be] reliable | H539 → | 106 times |
| סֶֽלָה׃ | selah | Selah | H5542 → | 74 times |
כְּ֭יָרֵחַlike [the] moon
keyareachH3394 →27 times
יִכּ֣וֹןit will be established
yikonH3559 →217 times
עוֹלָ֑םforever
olamH5769 →438 times
וְעֵ֥דand a witness
veedH5707 →70 times
בַּ֝שַּׁ֗חַקin the cloud[s]
bashachakH7834 →21 times
נֶאֱמָ֥ן[will be] reliable
neemanH539 →106 times
סֶֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 104:19He made the moon to mark the seasons; the sun knows when to set.
it leads to
- Jeremiah 31:35
Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the…
- Genesis 1:14–18
And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
- Psalms 136:7–9
He made the great lights— His loving devotion endures forever.
- Psalms 19:6
it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.
- Psalms 8:3
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—
- Jeremiah 31:35
Where this verse is studied
On this page
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Bonaventure, Collations on the Hexaemeron, Collation 13; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
