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Psalms 78:64

in Psalms 78

His priests fell by the sword, but their widows could not lament.

BSB

The same verse in ASV and KJV

ASV

Their priests fell by the sword; And their widows made no lamentation.

KJV

Their priests fell by the sword; and their widows made no lamentation.

This verse in Psalms 78

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Their priests fell by the sword - Hophni and Phinehas, who were slain in that unfortunate battle against the Philistines in which the ark of the Lord was taken, 1Sa 4:11. A Chaldee Targum on this passage says, “In the time in which the ark of the Lord was taken by the Philistines, Hophni and Phinehas, the two priests, fell by the sword at Shiloh; and when the news was brought, their wives made no lamentation, for they both died the same day.”

This site's exposition

God was furious and rejected Israel completely

on Psalms 78:59-64

God abandoned the tabernacle of Shiloh and gave His strength to captivity, which is the ark taken by the Philistines at 1 Samuel 4:11. The judgment fell across the nation, fire on the young men, priests falling by the sword, maidens without wedding songs. The widows could not lament.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 78 · Written before 430.

proposed

"Their priests fell by the sword, and their widows were not lamented" [Psalm 78:64]. For there fell by the sword the sons of Heli, of one of whom the wife being widowed, and presently dying in child-birth, [1 Samuel 4:19] because of the same confusion could not be mourned with the distinction of a funeral.

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written in the 5th century.

proposed

"Their priests fell by the sword, and their widows were not lamented" [Psalm 78:64]. For there fell by the sword the sons of Heli, of one of whom the wife being widowed, and presently dying in child-birth, [1 Samuel 4:19] because of the same confusion could not be mourned with the distinction of a funeral.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Priests - Hophni and Phinehas. No lamentation - No funeral solemnities; either because they were prevented by their own death, as the wife of Phinehas was, or disturbed by the invasion of the enemy.
Their priests fell by the sword,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Their priests fell by the sword. Hophni and Phineas were slain; they were among the chief in sin, and, therefore, they perished with the rest. Priesthood is no shelter for transgressors; the jewelled breastplate cannot turn aside the arrows of judgment. And their widows made no lamentation. Their private griefs were swallowed up in the greater national agony, because the ark of God was taken. As the maidens had no heart for the marriage song, so the widows had no spirit, even to utter the funeral wail. The dead were buried too often and too hurriedly to allow of the usual rites of lamentation. This was the lowest depth; from this point things will take a gracious turn.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Their priests fell by the sword. Hophni and Phineas were slain; they were among the chief in sin, and, therefore, they perished with the rest. Priesthood is no shelter for transgressors; the jewelled breastplate cannot turn aside the arrows of judgment. And their widows made no lamentation. Their private griefs were swallowed up in the greater national agony, because the ark of God was taken. As the maidens had no heart for the marriage song, so the widows had no spirit, even to utter the funeral wail.
Their priests fell by the sword - Compare 1Sa 4:11. It was considered a special calamity that the ministers of religion were cut down in war. And their widows made no lamentation - That is, the public troubles were so great, the danger was still so imminent, the calamities thickened so fast, that there was no opportunity for public mourning by formal processions of women, and loud lamentations, such as were usual on these occasions. See the notes at Job 27:15. The meaning is not that there was a want of affection or attachment on the part of the friends of the slain, or that there was no real grief, but that there was no opportunity for displaying it in the customary manner.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֭הֲנָיוpriests its

    kohanavH3548750 times

  • בַּחֶ֣רֶבby the sword

    bacherevH2719413 times

  • נָפָ֑לוּthey fell

    nafaluH5307435 times

  • וְ֝אַלְמְנֹתָ֗יוand widows its

    vealmenotavH49056 times

  • לֹ֣אnot

    lo'H38085168 times

  • תִבְכֶּֽינָה׃they wept

    tivkeinahH1058114 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 4:11

    The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

    it leads to

    • 1 Samuel 2:34

      And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.

    • Isaiah 3:11

      Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.

    • 1 Samuel 2:32

      You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age.

  • Through

    Ezekiel 24:23

    Your turbans will remain on your heads and your sandals on your feet. You will not mourn or weep, but you will waste away because of your sins, and you will groan among yourselves.

    it leads to

    • Leviticus 26:39

      Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers.

    • Ezekiel 33:10

      Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because…

    • Ezekiel 4:17

      So they will lack food and water; they will be appalled at the sight of one another wasting away in their iniquity.

  • Through

    Job 27:15

    His survivors will be buried by the plague, and their widows will not weep for them.

    it leads to

    • 1 Kings 16:3–4

      So now I will consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat:

  • Through

    1 Samuel 4:17

    The messenger answered, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has…

    it leads to

    • 1 Samuel 3:11

      Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.