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Psalms 78:60

in Psalms 78

He abandoned the tabernacle of Shiloh, the tent He had pitched among men.

BSB

The same verse in ASV and KJV

ASV

So that he forsook the tabernacle of Shiloh, The tent which he placed among men;

KJV

So that he forsook the tabernacle of Shiloh, the tent which he placed among men;

This verse in Psalms 78

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He forsook the tabernacle of Shiloh - The Lord, offended with the people, and principally with the priests, who had profaned his holy worship, gave up his ark into the hands of the Philistines. And so true it is that he forsook the tabernacle of Shiloh, that he never returned to it again. See 1Sa 6:1; 2 Samuel 6; 1Ki 8:1; where the several removals of the ark are spoken of, and which explain the remaining part of this Psalm.

This site's exposition

God was furious and rejected Israel completely

on Psalms 78:59-64

God abandoned the tabernacle of Shiloh and gave His strength to captivity, which is the ark taken by the Philistines at 1 Samuel 4:11. The judgment fell across the nation, fire on the young men, priests falling by the sword, maidens without wedding songs. The widows could not lament.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written in the 5th century.

proposed

"And He rejected the tabernacle of Selom, His tabernacle, where He dwelled among men" [Psalm 78:61]. He has elegantly explained why He rejected His tabernacle, when he says, "where He dwelled among men." When therefore they were not worthy for Him to dwell among, why should He not reject the tabernacle, which indeed not for Himself He had established, but for their sakes, whom now He judged unworthy for Him to dwell among.

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 78 · Written before 430.

proposed

"And He rejected the tabernacle of Selom, His tabernacle, where He dwelled among men" [Psalm 78:61]. He has elegantly explained why He rejected His tabernacle, when he says, "where He dwelled among men." When therefore they were not worthy for Him to dwell among, why should He not reject the tabernacle, which indeed not for Himself He had established, but for their sakes, whom now He judged unworthy for Him to dwell among.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Shiloh - Which was placed in Shiloh. Among men - Whereby he insinuates both God's wonderful condescension, and their stupendous folly in despising so glorious a privilege.
So that he forsook the tabernacle of Shiloh....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The tabernacle at Shiloh was the tent God had placed among men, in which God would in very deed dwell with men upon the earth; but, when his people treacherously forsook it, he justly forsook it, and then all its glory departed.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

So that he forsook the tabernacle of Shiloh, the tent which he placed among men. His glory would no more reveal itself there, he left Shiloh to become a complete ruin. At the door of that tent shameless sin had been perpetrated, and all around it idols had been adored, and therefore the glory departed and Ichabod was sounded as a word of dread concerning Shiloh and the tribe of Ephraim. Thus may the candlestick be removed though the candle is not quenched. Erring churches become apostate, but a true church still remains; if Shiloh be profaned Zion is consecrated.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

So that he forsook the tabernacle of Shiloh, the tent which he placed among men. His glory would no more reveal itself there, he left Shiloh to become a complete ruin. At the door of that tent shameless sin had been perpetrated, and all around it idols had been adored, and therefore the glory departed and Ichabod was sounded as a word of dread concerning Shiloh and the tribe of Ephraim. Thus may the candlestick be removed though the candle is not quenched. Erring churches become apostate, but a true church still remains; if Shiloh be profaned Zion is consecrated. Yet is it ever a solemn caution to all the assemblies of the saints, admonishing them to walk humbly with their God, when we read such words as those of the prophet Jeremiah in is seventh chapter, "Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. Go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel." Let us take heed, lest as the ark never returned to Shiloh after its capture by the Philistines, so the gospel may be taken from us in judgment, never to be restored to the same church again.
So that he forsook the tabernacle of Shiloh - The tabernacle or tent which had been erected at Shiloh. He forsook that as a place where he was to be worshipped; that is, he caused his tabernacle, or his place of worship, to be erected in another place, to wit, on Mount Zion. See Psa 78:68. The name Shiloh means properly a place of rest, and seems to have been given to this place as such a place, or as a place where the ark might abide after its migrations. Shiloh was a city within the limits of the tribe of Ephraim, on a mountain north of Bethel. Here the ark of God remained for many years after it came into the promised land. Jos 18:1; Jdg 18:31; Jdg 21:12, Jdg 21:19; 1Sa 1:3, 1Sa 1:24; 1Sa 2:14; 1Sa 4:3-4. The ark, after it was taken by the Philistines, was never returned to Shiloh, but was deposited successively at Nob 1Sa 21:1-6, and at Gibeon 1Ki 3:4, until David pitched a tabernacle for it on Mount Zion 1Ch 15:1. The meaning here is, that in consequence of the sins of the people, the place of worship was finally and forever removed from the tribe of Ephraim, within whose limits Shiloh was, to the tribe of Judah, and to Mount Zion. The tent which he placed among men - It was the place which he selected as his abode on earth.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֭יִּטֹּשׁand he abandoned

    vaiyitoshH520340 times

  • מִשְׁכַּ֣ן[the] tabernacle of

    mishkanH4908139 times

  • שִׁל֑וֹShiloh

    shiloH7887

  • אֹ֝֗הֶל[the] tent

    ʾohelH168345 times

  • שִׁכֵּ֥ן[which] he had pitched

    shikenH7931129 times

  • בָּאָדָֽם׃among <the> humankind

    baadamH120551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 1:3

    Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.

    it leads to

    • Luke 2:41

      Every year His parents went to Jerusalem for the Feast of the Passover.

    • Deuteronomy 12:5–7

      Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.

    • Joshua 18:1

      Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

    • Exodus 34:23

      Three times a year all your males are to appear before the Lord GOD, the God of Israel.

    • Exodus 23:14

      Three times a year you are to celebrate a feast to Me.

  • Through

    Joshua 18:1

    Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

    it leads to

    • Joshua 19:51

      These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance…

    • 1 Samuel 1:3

      Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.

    • Joshua 21:2

      at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.