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Philippians 2:30

in Philippians 2

because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.

BSB

The same verse in ASV and KJV ▾

ASV

because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

KJV

Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

This verse in Philippians 2

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For the work of Christ - Preaching the Gospel, and ministering to the distressed. He was nigh unto death - Having labored far beyond his strength. Not regarding his life - Instead of παραβουλευσαμενος τῃ ψυχῃ, not regarding his life, παραβολευσαμενος, risking his life, is the reading of ABDEFG, and is received by Griesbach into the text. His frequent and intense preaching, and labouring to supply the apostle’s wants, appear to have brought him nigh to the gates of death.

This site's exposition

the more eager to send him

on Philippians 2:28-30

Paul sends the recovered man home so their rejoicing can replace their anxiety, and they are to honor men like him. The ground is that he nearly died for the work of Christ, and risking translates a gambler's word for staking one's life.

This site's exposition

risking his life

Epaphroditus came close to death doing the work of Christ. Clarke notes that the oldest manuscripts read a word meaning to hazard one's life, and that his labor for Paul outran his strength. He did in person the service the church could not give from so far away.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Philippians 9 · Written before 407.

proposed

"Because for the work of Christ he came nigh unto death, hazarding his life, to supply that which was lacking in your service towards me." This man had been publicly sent by the city of the Philippians, who had come as minister to Paul, and perchance bringing him some contribution, for toward the end of the Epistle he shows that he also brought him money, when he says, "Having received of Epaphroditus the things that came from you." It is probable then, that on his arrival at the city of Rome, he found Paul in great and urgent peril, so that those who were accustomed to resort to him were unable safely to do so, but were themselves in peril by their very attendance; which is wont to happen chiefly in very great dangers, and the exceeding wrath of kings, (for when any one has offended the king, and is cast into prison, and is strictly guarded, then even his servants are debarred from access, which probably then befell Paul,) and that Epaphroditus, being of a noble nature, despised all danger, that he might go in unto him, and minister unto him, and do everything which need required. He therefore sets forth two facts, by which he gains for him their respect; the one, that he was in jeopardy well nigh unto death, he says, for my sake; the other, that in so suffering he was representing their city, so that the recompense for that his peril would be accounted to those who sent him, as if the city had sent him as their ambassador, so that a kind reception of him and approval of what he had done may rather be called a participation in the things that he had dared. And he said not, "for my sake," but obtains the more credit for his words, by saying, "because for the work of God," since he acted not for my sake, but for God's sake "he was nigh unto death." What then? […]

A commentator

Clement of Rome

Letter to the Corinthians (Clement) · Written before 99.

proposed

To bring forward some examples from among the heathen: Many kings and princes, in times of pestilence, when they had been instructed by an oracle, have given themselves up to death, in order that by their own blood they might deliver their fellow citizens [from destruction]. Many have gone forth from their own cities, that so sedition might be brought to an end within them. We know many among ourselves who have given themselves up to bonds, in order that they might ransom others.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

And this because he nearly died for the work of Christ, i.e., for God and the salvation of the faithful: "Greater love has no man than this, that a man lay down his life for his friends" (Jn. 15:13); risking his life: "The good shepherd …

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

The Philippians sent Epaphroditus to Paul so that he might bring him what was needed. He found Paul in Rome in danger, so that it was not safe to approach him, for the emperor himself was against him. Then, disregarding every danger, he ministered to …

The Puritans and the Awakening1 voice

Because for the work of Christ he was nigh unto death,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He presses them largely to like-mindedness and lowly-mindedness, in conformity to the example of the Lord Jesus, the great pattern of humility and love. The great gospel precept passed upon us; that is, to love one another. This is the law of Christ's kingdom, the lesson of his school, the livery of his family.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

for the work of Christ--namely, the bringing of a supply to me, the minister of Christ.

quarantine:debris (2026-07-29) — starts-lowercase

Because for the work of Christ - That is, either by exposing himself in his journey to see the apostle in Rome, or by his labors there. Not regarding his life - There is a difference in the mss. here, so great that it is impossible now to determine which is the true reading, though the sense is not materially affected. The common reading of the Greek text is, παραβολευσάμενος paraboleusamenos; literally “misconsulting, not consulting carefully, not taking pains.” The other reading is, παραζολευσάμενος parazoleusamenos; “exposing oneself to danger,” regardless of life; see the authorities for this reading in Wetstein; compare Bloomfield, in loc. This reading suits the connection, and is generally regarded as the correct one. To supply your lack of service toward me - Not that they had been indifferent to him, or inattentive to his wants, for he does not mean to blame them; but they had not had an opportunity to send to his relief (see Php 4:10), and Epaphroditus therefore made a special journey to Rome on his account. He came and rendered to him the service which they could not do in person; and what the church would have done, if Paul had been among them, he performed in their name and on their behalf. Remarks On Philippians 2 1. Let us learn to esteem others as they ought to be; Php 2:3. Every person who is virtuous and pious has some claim to esteem. He has a reputation which is valuable to him and to the church, and we should not withhold respect from him. It is one evidence, also, of true humility and of right feeling, when we esteem them as better than ourselves, and when we are willing to see them honored, and are willing to sacrifice our own ease to promote their welfare. It is one of the instinctive promptings of true humility to feel that other persons are better than we are. 2. […]

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 12:11

    They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.

    it leads to

    • 2 Corinthians 10:3–5

      For though we live in the flesh, we do not wage war according to the flesh.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

    • 1 John 5:5

      Who then overcomes the world? Only he who believes that Jesus is the Son of God.

    • Romans 16:20

      The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

    • 1 Corinthians 15:57

      But thanks be to God, who gives us the victory through our Lord Jesus Christ!

  • Through

    Acts 20:24

    But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

    it leads to

    • 2 Timothy 4:6–8

      For I am already being poured out like a drink offering, and the time of my departure is at hand.

    • 2 Corinthians 12:10

      That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    • 2 Corinthians 4:1

      Therefore, since God in His mercy has given us this ministry, we do not lose heart.

Where this verse is studied

About Philippians

Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Rome, Letter to the Corinthians (Clement); J. B. Lightfoot, Saint Paul's Epistle to the Philippians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 9; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.