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Philippians 2:14

in Philippians 2

Do everything without complaining or arguing,

BSB

The same verse in ASV and KJV ▾

ASV

Do all things without murmurings and questionings:

KJV

Do all things without murmurings and disputings:

This verse in Philippians 2

Commentary

12 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jude 16). disputings--The Greek is translated "doubting" in 1Ti 2:8. But here referring to profitless "disputings" with our fellow men, in relation to whom we are called on to be "blameless and harmless" (Php 2:15): so the Greek is translated, Mr 9:33, 34.

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This site's exposition

without complaining or arguing

on Philippians 2:14-16

Complaining translates the Greek Old Testament's word for Israel murmuring in the wilderness. The echo sharpens in verse 15, where a crooked and perverse generation turns Deuteronomy 32:5 around. There Israel was the crooked generation, and here God's children shine as lights in the world within one.

The record, by era

The Church Fathers2 voices

A commentator

Cyprian

Treatise XII. Three Books of Testimonies Against the Jews. · Written before 258.

proposed

That we must never murmur, but bless God concerning all things that happen. In Job: "Say some word against the Lord, and die. But he, looking upon her, said, Thou speakest as one of the foolish women. If we have received good things from the Lord's hand, why shall we not endure evil things? In all these things which happened unto him, Job sinned not with his lips in the sight of the Lord."

A commentator

John Chrysostom

Homily on Philippians 8 · Written before 407.

proposed

"Do all things without murmurings and disputings." The devil, when he finds that he has no power to withdraw us from doing right, wishes to spoil our reward by other means. For he has taken occasion to insinuate pride or vainglory, or if none of these things, then murmuring, or, if not this, misgivings. Now then see how Paul sweeps away all these. He said on the subject of humility all that he did say, to overthrow pride; he spoke of vainglory, that is, "not as in my presence only"; he here speaks of "murmuring and disputing." But why, I want to know, when in the case of the Corinthians he was engaged in uprooting this evil tendency, did he remind them of the Israelites, but here has said nothing of the sort, but simply charged them? Because in that case the mischief was already done, for which reason there was need of a more severe stroke and a sharper rebuke; but here he is giving admonitions to prevent its being done. Severe measures then were not called for in order to secure those that had not yet been guilty; as in leading them to humility he did not subjoin the instance in the Gospel, wherein the proud were punished, but laid the charge as from God's lips; and he addresses them as free, as children of pure birth, not as servants; for in the practice of virtue a rightminded and generous person is influenced by those who do well, but one of bad principles by those who do not do well; the one by the consideration of honor, the other of punishment. Taking these things to heart, let us do everything "without murmuring and disputing." Is it some good work that thou hast before thee, and dost thou murmur? wherefore? art thou then forced? for that there are many about you who force you to murmur, I know well, says he. […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

The devil, when he is unable to completely turn someone away from good, drives him either to despair or to vainglory; and if he cannot accomplish even this, he suggests to him murmuring or doubt and unbelief. Since the Philippians were subjected to temptations and …

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

Above, the Apostle exhorted them to do works leading to salvation; here he teaches them how. First, he teaches them the way to do these works; secondly, he gives the reason (2:15). First, he points out two ways to act, namely, without grumbling or questioning. …

The Puritans and the Awakening1 voice

Do all things,....
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This greatly adorns our profession, and shows we serve a good Master, whose service is freedom and whose work is its own reward. By peaceableness and love one to another. "Do all things without disputing, wrangling, and debating one another; because the light of truth and the life of religion are often lost in the heats and mists of disputation." 3.

The Nineteenth Century4 voices

We shall be very far from the truth if we suppose that Christian precepts have suffered any degeneration of meaning. If we imagine that the precepts of the Gospel were more stern in Apostolic times than in these later ages, we labor under a very gross and dangerous delusion. Fresh from the abominations of heathenism the early converts would naturally be placed under the mildest rules, rather than the more severe.
We shall be very far from the truth if we suppose that Christian precepts have suffered any degeneration of meaning. If we imagine that the precepts of the Gospel were more stern in Apostolic times than in these later ages, we labor under a very gross and dangerous delusion. Fresh from the abominations of heathenism the early converts would naturally be placed under the mildest rules, rather than the more severe. If the Gospel could have known a change, the Apostle would have given its easiest precepts at the first, and then in these better days the whole Revelation would have been brought out and more stringent precepts would have been proclaimed. Since, however, it is contrary to the genius of the Gospel to be progressive in its Revelation, since it was all revealed at once, we must never imagine that the precepts given by Paul may be toned down and diluted to suit the present age. I say again, Brethren, if these men, fresh from the foul Stygian ditch of heathen abomination and lasciviousness, were nevertheless exhorted to the greatest sublimity of holiness, much more is it incumbent upon us to arrive at a very high state of Christian perfection and walk very near to God and be very close imitators of Christ. May God help us to hear, this morning, the address which Paul gave to the Church in Philippi. May we feel its full forge in our consciences and embody its full meaning in our lives. The Apostle says, "Do all things"—by which he seems to teach the activity of the Christian Church, for the Christian religion is not mere thinking or feeling but doing and working for God. "Do all things without murmurings," without murmuring at God's Providence—which was a common vice of the heathen, who, on their tombstones often recorded their protest against God for having removed their darlings and upbraided Him as cruel and unkind for taking away their relatives.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Do all things without murmurings - Γογγυσμων, και διαλογισμων· Without grumblings and altercations. Be patient in, and contented with, your work; and see that ye fall not out by the way.
Do all things without murmurings and disputings - In a quiet, peaceful, inoffensive manner. Let there be no brawls, strifes, or contentions. The object of the apostle here is, probably, to illustrate the sentiment which he had expressed in Php 2:3-5, where he had inculcated the general duties of humbleness of mind, and of esteeming others better than themselves, in order that that spirit might be fully manifested, he now enjoins the duty of doing everything in a quiet and gentle manner, and of avoiding any species of strife; see the notes at Eph 4:31-32.

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:3

    Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

    it leads to

    • Romans 12:10

      Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

    • Galatians 5:26

      Let us not become conceited, provoking and envying one another.

    • Ephesians 5:21

      Submit to one another out of reverence for Christ.

    • Ephesians 4:2

      with all humility and gentleness, with patience, bearing with one another in love,

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

  • Through

    James 5:9

    Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!

    it leads to

    • Leviticus 19:18

      Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

  • Through

    1 Corinthians 10:10

    And do not complain, as some of them did, and were killed by the destroying angel.

    it leads to

    • Numbers 14:2

      All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!

Where this verse is studied

About Philippians

Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 472: “Believers—Lights In The World” (lightly modernized text, CCEL edition); Cyprian, Treatise XII. Three Books of Testimonies Against the Jews.; J. B. Lightfoot, Saint Paul's Epistle to the Philippians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 8; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.