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Numbers 1:9

in Numbers 1

from Zebulun, Eliab son of Helon;

BSB

The same verse in ASV and KJV

ASV

Of Zebulun: Eliab the son of Helon.

KJV

Of Zebulun; Eliab the son of Helon.

This verse in Numbers 1

Commentary

3 notes on this verse

This site's exposition

these are the names of the men that shall stand with you

on Numbers 1:5-16

Twelve princes are named to stand with Moses, one for each tribe. Levi is absent from the list and Ephraim and Manasseh are counted separately, which holds the number at twelve. Nahshon the son of Amminadab stands for Judah, and his name runs on into Ruth 4:20 and 1 Chronicles 2:10 and into the line of Christ at Matthew 1:4, where the King James spells it Naasson, while his sister Elisheba had married Aaron at Exodus 6:23. Gad's prince is Deuel here and Reuel at 2:14, which Adam Clarke lays to the likeness of the Hebrew letters daleth and resh, with 7:42 and 10:20 both reading Deuel.

The record, by era

The Puritans and the Awakening1 voice

Of Zebulun; Eliab the son of Helon. See Gill on Num 1:5.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The head of the tribe was a hereditary dignity, vested in the oldest son or some other to whom the right of primogeniture was transferred, and under whom were other inferior heads, also hereditary, among the different branches of the tribe.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

For the sons of Yoseif, for [the tribe of] Ephraim, Elishamah the son of Amihud. For [the tribe of] Menasheh, Gamliel the son of Pedahtzur.
Targum · Onkelos Numbers 1:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לִזְבוּלֻ֕ןfor Zebulun

    lizvulunH207445 times

  • אֱלִיאָ֖בEliab

    ʾeliavH44621 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • חֵלֹֽן׃Helon

    chelonH24975 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 2:7

    Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon,

    it leads to

    • Numbers 7:24

      On the third day Eliab son of Helon, the leader of the Zebulunites, drew near.

      Reached by 2 separate paths from here.

    • Numbers 7:29

      and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon.

    • Numbers 10:16

      and Eliab son of Helon was over the division of the tribe of Zebulun.

    • Numbers 1:30–31

      From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

  • Through

    Numbers 7:24

    On the third day Eliab son of Helon, the leader of the Zebulunites, drew near.

    it leads to

    • Numbers 2:7

      Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon,

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).