Numbers 1:34
in Numbers 1And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
BSB
The same verse in ASV and KJV ▾
ASV
Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
KJV
Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
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This verse in Numbers 1
Commentary
4 notes on this verseThis site's exposition
From the sons of Joseph
on Numbers 1:32-43
Joseph is counted as two tribes, and Ephraim at 40,500 stands above Manasseh at 32,200. Jacob had crossed his hands at Genesis 48:14-20 and said “his younger brother shall be greater than he”. The roll reads that way generations later.
This site's exposition
from the sons of Manasseh
Joseph named his firstborn Manasseh at Genesis 41:51, because God had made him forget his hardship. Jacob adopted Joseph's sons at Genesis 48:5, just as Reuben and Simeon, and Matthew Henry reads their separate entries as that adoption carried out. The elder stands second.
The record, by era
The Puritans and the Awakening1 voice
Of the children of Manasseh, by their generations,.... See Gill on Num 1:20.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Of the two half-tribes of Joseph, who is seen to be "a fruitful bough" [Ge 49:22], that of Ephraim was the larger, as had been predicted. The relative increase of all, as in the two just mentioned, was owing to the special blessing of God, conformably to the prophetic declaration of the dying patriarch.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לִבְנֵ֣י | livnei | of [the] descendants of | H1121 → | 4930 times |
| מְנַשֶּׁ֔ה | menasheh | Manasseh | H4519 → | 146 times |
| תּוֹלְדֹתָ֥ם | toldotam | genealogies their | H8435 → | 39 times |
| לְמִשְׁפְּחֹתָ֖ם | lemishpechotam | to clans their | H4940 → | 303 times |
| לְבֵ֣ית | leveit | to [the] house of | H1004 → | 2046 times |
| אֲבֹתָ֑ם | ʾavotam | ancestors their | H1 → | 1212 times |
| בְּמִסְפַּ֣ר | bemispar | by [the] number of | H4557 → | 134 times |
| שֵׁמ֗וֹת | shemot | names | H8034 → | 864 times |
| מִבֶּ֨ן | miben | from a son of | H1121 → | 4930 times |
| עֶשְׂרִ֤ים | ʾesrim | twenty | H6242 → | 315 times |
| שָׁנָה֙ | shanah | year[s] | H8141 → | 877 times |
| וָמַ֔עְלָה | vama'lah | and up -wards | H4605 → | 140 times |
| כֹּ֖ל | kol | every | H3605 → | 5413 times |
| יֹצֵ֥א | yotze' | [one who] goes forth | H3318 → | 1067 times |
| צָבָֽא׃ | tzava' | warfare | H6635 → | 485 times |
לִבְנֵ֣יof [the] descendants of
livneiH1121 →4930 times
מְנַשֶּׁ֔הManasseh
menashehH4519 →146 times
תּוֹלְדֹתָ֥םgenealogies their
toldotamH8435 →39 times
לְמִשְׁפְּחֹתָ֖םto clans their
lemishpechotamH4940 →303 times
לְבֵ֣יתto [the] house of
leveitH1004 →2046 times
אֲבֹתָ֑םancestors their
ʾavotamH1 →1212 times
בְּמִסְפַּ֣רby [the] number of
bemisparH4557 →134 times
שֵׁמ֗וֹתnames
shemotH8034 →864 times
מִבֶּ֨ןfrom a son of
mibenH1121 →4930 times
עֶשְׂרִ֤יםtwenty
ʾesrimH6242 →315 times
שָׁנָה֙year[s]
shanahH8141 →877 times
וָמַ֔עְלָהand up -wards
vama'lahH4605 →140 times
כֹּ֖לevery
kolH3605 →5413 times
יֹצֵ֥א[one who] goes forth
yotze'H3318 →1067 times
צָבָֽא׃warfare
tzava'H6635 →485 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies4
About Numbers
Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.