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Mark 5:15

in Mark 5

When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.

BSB

The same verse in ASV and KJV

ASV

And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.

KJV

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

This verse in Mark 5

Commentary

11 notes on this verse
After this, let the deacon say: Go out, catechumens, in peace. And after they have gone out, let him say: You energumens, afflicted with unclean spirits, pray, and let us all earnestly pray for them, that God, the lover of humankind, through Christ, may rebuke the unclean and wicked spirits, and deliver the faithful from the dominion of the adversary. May he that rebuked the legion of demons, and the devil, the prince of wickedness, even now rebuke these demons which have turned away from piety.

This site's exposition

sitting, and clothed, and in his right mind

on Mark 5:15-17

Sitting, and clothed, and in his right mind: the three-fold portrait answers verse 3 to 5 point for point, the wild man of the tombs now still, dressed, and sane at Jesus' feet. And they were afraid, Mark says of the onlookers, more afraid of the healing than they had been of the madman, and they pray Jesus to depart out of their coasts. The commentators let the indictment stand without softening it: a community that had learned to live with the destruction could not live with the deliverer, and the swine weighed heavier than the man.

The record, by era

The Church Fathers1 voice

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

The necessity of their loss, however, brought these men to the Saviour; for frequently when God makes men suffer loss in their possessions, he confers a benefit on their souls. Wherefore it goes on: And they came to Jesus, and see him that was tormented by the devil, &c. that is, at the feet of Him from whom he had obtained health; a man, whom before, not even chains could bind, clothed and in his right mind, though he used to be continually naked; and they were amazed; wherefore it says, And they were afraid.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And they went out to see what had happened. And they came to Jesus and saw the man who had been possessed by demons sitting, clothed and in his right mind, and they were afraid, etc. It is written in the Gospel of Luke, "Sitting …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Struck by the miracle, the inhabitants of that city came out to Jesus, and having heard the details, they were even more frightened.

The Puritans and the Awakening2 voices

And they come to Jesus,.... Who had wrought this miracle, and of which, and whom, the keepers of the swine had given them some account: and see him that was possessed of the devil, and had a legion.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Those who are grave and sober, and live by rule and with consideration, thereby make it appear that by the power of Christ the devil's power is broken in their souls. The sight of this made them afraid; it astonished them, and forced them to own the power of Christ, and that he is worthy to be feared.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That - had the legion - This is omitted by D, and two others, Ethiopic, Persic, Vulgate, and all the Itala but one. Mill, Bengel, and Griesbach, think it should be omitted.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This is a striking case of what are called Undesigned Coincidences amongst the different Evangelists; one of them taking a thing for granted, as familiarly known at the time, but which we should never have known but for one or more of the others, and without the knowledge of which some of their statements would be unintelligible.
These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the history, none gives it so fully and minutely as Mark. We see, in the first place, in these verses, that the possession of a man's body by the devil, was a real and true thing in the time of our Lord's earthly ministry . It is a painful fact, that there are never lacking professing Christians who try to explain away our Lord's miracles. They endeavor to account for them by natural causes, and to show that they were not worked by any extraordinary power. Of all miracles, there are none which they assault so strenuously as the casting out of devils. They do not scruple to deny Satanic possession entirely. They tell us that it was nothing more than lunacy, or frenzy, or epilepsy, and that the idea of the devil inhabiting a man's body is absurd. The best and simplest answer to such skeptical objections, is a reference to the plain narratives of the Gospels, and especially to the one before us at this moment. The facts here detailed are utterly inexplicable, if we do not believe Satanic possession. It is notorious that lunacy, and frenzy, and epilepsy are not infectious complaints, and at any rate cannot be communicated to a herd of swine! And yet men ask us to believe, that as soon as this man was healed, two thousand swine ran violently down a steep place into the sea, from a sudden impulse, without any apparent cause to account for their so doing! Such reasoning is the height of credulity. When men can satisfy themselves with such explanations, they are in a pitiable state of mind. Let us beware of a skeptical and incredulous spirit in all matters relating to the devil.
These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the history, none gives it so fully and minutely as Mark. We see, in the first place, in these verses, that the possession of a man's body by the devil, was a real and true thing in the time of our Lord's earthly ministry .

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΚαὶAnd

    kaiG25329120 times

  • ἔρχονταιthey come

    erchontaiG2064628 times

  • πρὸςto

    prosG4314700 times

  • τὸν<the>

    tonG358819766 times

  • ἸησοῦνJesus

    iesounG2424908 times

  • καὶand

    kaiG25329120 times

  • θεωροῦσινsee

    theorousinG233458 times

  • τὸνthe [man]

    tonG358819766 times

  • δαιμονιζόμενονbeing demonised

    daimonizomenonG113913 times

  • καθήμενονsitting

    kathemenonG252191 times

  • ἱματισμένονclothed

    himatismenonG2439

  • καὶand

    kaiG25329120 times

  • σωφρονοῦντα,sound minded,

    sophronountaG4993

  • τὸνthe [one] who

    tonG358819766 times

  • ἐσχηκόταhaving had

    eschekotaG2192707 times

  • τὸνthe

    tonG358819766 times

  • λεγιῶνα,legion,

    legionaG3003

  • καὶand

    kaiG25329120 times

  • ἐφοβήθησαν.they were afraid.

    ephobethesanG539995 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 1:7

    For God has not given us a spirit of fear, but of power, love, and self-control.

    it leads to

    • Romans 8:15

      For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”

    • 1 John 4:18

      There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.

    • John 14:27

      Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.

    • Galatians 5:22

      But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

    • Luke 10:19

      Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

  • Through

    Colossians 1:13

    He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,

    it leads to

    • Ephesians 5:8

      For you were once darkness, but now you are light in the Lord. Walk as children of light,

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES 8.2.6; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Titus of Bostra, Catena Aurea by Aquinas.