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Mark 4:25

in Mark 4

For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”

BSB

The same verse in ASV and KJV ▾

ASV

For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.

KJV

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

This verse in Mark 4

Commentary

13 notes on this verse
For he that hath, to him shall be given; that is, he who hath faith shall have virtue, and he who hath obedience to the word, shall also have the understanding of the mystery. Again, he who, on the other hand, has not faith, fails in virtue; and he who has not obedience to the word, shall not have the understanding of it; and if he does not understand, he might as well not have heard.

This site's exposition

Pay attention to what you hear

on Mark 4:24-25

Pay attention to what you hear turns the warning back on the listener's own hearing. With the measure you use, it will be measured to you, so the one who takes in what he hears grows in it.

This site's exposition

whoever has will be given more

Albert Barnes applies the saying to hearing. The attentive grow in the truth, while the careless forget even what they once learned. John Chrysostom adds that a man who believes a lie thinks he has something, and even that will be taken.

The record, by era

The Church Fathers2 voices

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Vict. Ant. e Cat. in Marc.) Or else, He who has the desire and wish to hear and to seek, to him shall be given. But he who has not the desire of hearing divine things, even what he happens to have of the written law is taken from him.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(non occ.) Again it may be said, that he hath not, who has not truth. But our Lord says that he hath, because he has a lie, for every one whose understanding believes a lie, thinks that he has something.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

For whoever has, to him more will be given. And whoever does not have, even what he has will be taken away from him. He said, with full intention, give effort to the word that you hear, by remembering and examining: because whoever has love …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) For sometimes a clever reader by neglecting his mind, deprives himself of wisdom, of which he tastes the sweetness, who, though slow in intellect, works more diligently.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Whoever has zeal and diligence will also be given a reward, but whoever does not have zeal and diligence, even what he thinks he has will be taken from him. For on account of laziness, even that small spark which he formerly had is extinguished …
5 more voices on this verse

The Puritans and the Awakening2 voices

For he that hath, to him shall be given,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Gifts and graces multiply by being exercised; and God has promised to bless the hand of the diligent. If we do not use, we lose, what we have; From him that hath not, that doeth no good with what he hath, and so hath it in vain, is as if he had it not, shall be taken even that which he hath.

The Nineteenth Century3 voices

These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant hearer. They often strike, and stick in the memory, when the main subject of the sermon is forgotten. We learn, from these verses, that we ought not only to receive knowledge, but to impart it to others .
These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant hearer. They often strike, and stick in the memory, when the main subject of the sermon is forgotten. We learn, from these verses, that we ought not only to receive knowledge, but to impart it to others . A candle is not lighted in order to be hidden and concealed, but to be set on a candlestick and used. Religious light is not given to a man for himself alone, but for the benefit of others. We are to try to spread and diffuse our knowledge. We are to display to others the precious treasure that we have found; and persuade them to seek it for themselves. We are to tell them of the good news that we have heard, and endeavor to make them believe and value it themselves. We shall all have to give account of our use of knowledge one day. The books of God in the day of judgment will show what we have done. If we have buried our talent in the earth — if we have been content with a lazy, idle, do-nothing Christianity, and cared nothing what happened to others, so long as we went to heaven ourselves — there will be a fearful exposure at last — "There is nothing hidden, which shall not be manifested." It becomes all Christians to lay these things to heart. It is high time that the old tradition, that the clergy alone ought to teach and spread religious knowledge, should be exploded and cast aside forever. To do good and diffuse light is a duty for which all members of Christ's Church are responsible, whether ministers or laymen. Neighbors ought to tell neighbors, if they have found an unfailing remedy in time of plague.
For he that hath ... - See the notes at Mat 13:12. The meaning here seems to be, he that diligently attends to my words shall increase more and more in the knowledge of the truth; but he that neglects them and is inattentive shall become more ignorant; the few things which he had learned he will forget, and his trifling knowledge will be diminished. Hath not - Does not improve what he possessed, or does not make proper use of his means of learning. That which he hath - That which he had already learned.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 15:2

    He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.

    it leads to

    • Matthew 3:10

      The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

    • Hebrews 12:10–11

      Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.

    • Matthew 15:13

      But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

    • John 15:8

      This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.

  • Through

    Matthew 13:12

    Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

    it leads to

    • Matthew 25:29

      For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.

      Reached by 2 separate paths from here.

    • Mark 4:24–25

      He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.

  • Through

    Luke 8:18

    Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

    it leads to

    • Matthew 13:12

      Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.