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Mark 4:17

in Mark 4

But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.

BSB

The same verse in ASV and KJV ▾

ASV

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

KJV

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

This verse in Mark 4

Commentary

11 notes on this verse
And have no root in themselves,.... The word has no root in their hearts, only in their natural affections: nor is the root of grace in them; there is no heart work, only speculative notions, and flashy affections: and so endure but for a time: they continue hearers and professors of the Gospel but for a small season; like the Jews, who rejoiced in the ministry of John the Baptist for a while, and then left him: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

This site's exposition

at once receive it with joy

on Mark 4:16-17

On rocky ground the hearers at once receive it with joy, but they themselves have no root. When trouble or persecution comes because of the word, they quickly fall away, as fast as the joy came.

This site's exposition

they themselves have no root

John Gill compares these hearers with the crowds who rejoiced in John the Baptist for a while and then left him. Charles Spurgeon pictures a layer of rock beneath the soil that was never broken. The root could not go down.

The record, by era

The Church Fathers1 voice

A commentator

Athanasius of Alexandria

296–373

Letter 19.7, EASTER A.D. 347 · Written before 373.

proposed

Let us, therefore, following the faith of the apostles, hold frequent communion with our Lord. For the world is like the sea to us, beloved, of which it is written, "There go the ships, and Leviathan that you formed to sport in it."17 We float upon this sea, like wind, with everyone directing his own course with his own free will. Under the pilotage of the Word, one may safely approach the port. But, if possessed by wayward inclinations, one is in peril by storm and may suffer shipwreck.

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Here three classes of people are indicated in whom the word is lost: some are inattentive, these are signified by the phrase "by the road"; others are fainthearted, these are understood by the phrase "on rocky ground"; the third are lovers of pleasure, signified by …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi Sup.) There are some who both experience its usefulness and feel a desire for it, but some of them the calamities of this world frighten, and others its prosperity allures, so that they do not attain to that which they approve. Of the first of whom He says, And these are they who fell on stony ground; of the latter, And these are they which are sown among thorns. But riches are called thorns, because they tear the soul with the piercing of its own thoughts, and after bringing it to sin, they, as one may say, make it bleed by inflicting a wound. Again He says, And the toil of this world, and the deceitfulness of riches; for the man who is deceived by an empty desire of riches must soon be afflicted by the toils of continual cares. He adds, And the lusts of other things; because, whosoever despises the commandments of God, and wanders away lustfully seeking other things, is unable to attain to the joy of beatitude. And concupiscences of this sort choke the word, because they do not allow a good desire to enter into the heart, and, as it were, stifle the entrance of vital breath. There are, however, excepted from these different classes of men, the Gentiles who do not even have grace to hear the words of life.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or, the stony persons are those who adhering a little to the rock, that is, to Christ, up to a short time, receive the word, and afterwards, falling back, cast it away.

The Nineteenth Century1 voice

These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition."
3 more voices on this verse

The Nineteenth Century3 voices

These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition." Let us now see what it teaches. We are taught, in the first place, that there are some hearers of the Gospel, whose hearts are like the wayside in a field . These are they who hear sermons, but pay no attention to them. They go to a place of worship, for form or fashion, or to appear respectable before men. But they take no interest whatever in the preaching. It seems to them a mere matter of words and names, and unintelligible talk. It is neither money, nor food, nor drink, nor clothes, nor company; and as they sit under the sound of it, they are taken up with thinking of other things. It matters nothing whether it is Law or Gospel. It produces no more effect on them than water on a stone. And at the end they go away, knowing no more than when they came in. There are myriads of professing Christians in this state of soul. There is hardly a church or chapel, where scores of them are not to be found. Sunday after Sunday they allow the devil to catch away the good seed that is sown on the surface of their hearts. Week after week they live on, without faith, or fear, or knowledge, or grace — feeling nothing, caring nothing, taking no more interest in religion, than if Christ had never died on the cross at all. And in this state they often die and are buried, and are lost forever in hell.
THESE rocky-ground hearers have occupied our thoughts twice recently. [Sermon #2844, Volume 49—THESEED UPON A ROCK, and Sermon #2845, Volume 49—LACKING MOISTURE]. Or You remember that the first sermon concerning them was upon the text, "They had no deepness of earth" and that, in it, I tried to show the shallowness of some men's religious character, how the pan of rock below the thin layer of earth had never been broken, so the Seed could not really enter into them, but lay, for a little while, in the soil, rapidly springing up and just as rapidly perishing. The other discourse was upon the words, "It lacked moisture," a very instructive little sentence full of meaning. Only Luke tells us that the rocky-ground hearers "lacked moisture." This, you probably remember, I explained as meaning dry doctrine without gracious feeling, experience without humiliation, practice without heart-love, belief without repentance, confidence without self-diffidence, action without spirituality and zeal without communion. I went somewhat deeply into that part of the subject and I think that there must have been some who trembled as they thought that, possibly, they were among the number of those who have no deepness of earth and who lack moisture. Now, my dear Hearers, I do feel intensely concerned that every work of Grace supposed to be worked in this house should be real and, therefore, permanent. We are thankful that we are constantly having conversions, but we are very grieved that we also have some perversions. It is a comparatively easy thing to increase the Church roll, but it is only God's almighty Grace that can preserve to the end those whose names are written in our Church records. Oh, for sure work! It is better to have only one convert who will endure to the end than 20 who only endure for a while and in time of trial fall away.
THESE rocky-ground hearers have occupied our thoughts twice recently. [Sermon #2844, Volume 49—THESEED UPON A ROCK, and Sermon #2845, Volume 49—LACKING MOISTURE]. Or You remember that the first sermon concerning them was upon the text, "They had no deepness of earth" and that, in it, I tried to show the shallowness of some men's religious character, how the pan of rock below the thin layer of earth had never been broken, so the Seed could not really enter into them, but lay, for a little while, in the soil, rapidly springing up and just as rapidly perishing.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 2:10

    Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Matthew 10:22

      You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

    • Revelation 3:10–11

      Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

    • Luke 21:16–19

      You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.

    • Mark 13:13

      You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

  • Through

    Matthew 12:31

    Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.

    it leads to

    • Luke 12:10

      And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.

    • Mark 3:28–30

      Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.

  • Through

    Matthew 11:6

    Blessed is the one who does not fall away on account of Me.”

    it leads to

    • Isaiah 8:14–15

      And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Athanasius of Alexandria, Letter 19.7, EASTER A.D. 347; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2846: “'No Root in Themselves'” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.