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Matthew 28:16

in Matthew 28

Meanwhile, the eleven disciples went to Galilee, to the mountain Jesus had designated.

BSB

The same verse in ASV and KJV

ASV

But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.

KJV

Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

This verse in Matthew 28

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

on Matthew 28:16-17

(Verse 16, 17.) However, the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshipped him; but some doubted. After the resurrection, Jesus is seen on a mountain in Galilee and is worshipped there; although some doubt, their doubt strengthens our faith. Then he shows himself more clearly to Thomas and shows him the wound in his side from the spear and the nails in his hands.

This site's exposition

into a mountain where Jesus had appointed them

on Matthew 28:16-17

The eleven, Judas's place still unfilled, obey the risen Christ's own instruction relayed twice now, through the angel and through Jesus himself, and go to the mountain in Galilee, closing the book's mountain thread that opened at the temptation and ran through the Sermon, the feeding, and the transfiguration to this final appointed height. When they see him they worship, using the same word the magi used at 2:2 and the women used two scenes earlier, yet Matthew adds the one honest note the whole Gospel refuses to hide, but some doubted, a doubt the text neither explains away nor lets slide into unbelief, since the very next verse has the doubters commissioned along with everyone else. The worship-and-doubt pairing is Matthew's own realism about faith meeting a resurrection body, wonder and hesitation present in the same room at once.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

To the mountain where Jesus had appointed them - This was probably Mount Tabor, where, (it is commonly supposed) he had been before transfigured. It seems to have been here also, that he appeared to above five hundred brethren at once.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The place was a mountain in Galilee, probably the same mountain on which he was transfigured. There they met, for privacy, and perhaps to signify the exalted state into which he was entered, and his advances toward the upper world. How they were affected with the appearance of Christ to them,
The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Then the eleven disciples went - When the women went and told them that they had seen the Lord, and that he had promised to meet them in Galilee. From the eleventh to the fifteenth verse inclusive, should be read in a parenthesis, as the sixteenth verse is the continuation of the subject mentioned in the tenth.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Nothing can account for such a number as five hundred assembling at one spot but the expectation of some promised manifestation of their risen Lord: and the promise before His resurrection, twice repeated after it, best explains this immense gathering.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 26:32

    But after I have risen, I will go ahead of you into Galilee.”

    it leads to

    • Matthew 28:10

      “Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”

      Reached by 2 separate paths from here.

    • Luke 18:33–34

      They will flog Him and kill Him, and on the third day He will rise again.”

  • Through

    Mark 16:14

    Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.

    it leads to

    • 1 Corinthians 15:5

      and that He appeared to Cephas and then to the Twelve.

    • Luke 24:36–43

      While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”

    • Hebrews 3:7–8

      Therefore, as the Holy Spirit says: “Today, if you hear His voice,

  • Through

    Matthew 28:7

    Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”

    it leads to

    • Matthew 26:32

      But after I have risen, I will go ahead of you into Galilee.”

    • Luke 24:22–24

      Furthermore, some of our women astounded us. They were at the tomb early this morning,

  • Through

    Matthew 28:10

    “Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”

    it leads to

    • Romans 8:29

      For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus — Gustave Doré (engraving, public domain)
John the Baptist Baptizes Jesus — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Chrysostom, Homilies on the Gospel of Matthew; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.