Matthew 21:15

There follows the indignation of the priests, hence he says "and when the chief priests and Scribes saw (...) they were much displeased." Of such it is said (2 Tim 3:13): "They always advance to worse." And first the reproof is presented; secondly, the inquiry; …

And when the chief priests and Scribes,....

We have in these verses an account of two remarkable events in our Lord's history. In both, there was something eminently figurative and typical. Each was an emblem of spiritual things. Beneath the surface of each, lie lessons of solemn instruction. The first event that demands our attention, is our Lord's visit to the temple. He found His Father's house in a state which too truly shadowed forth the general condition of the whole Jewish church--everything out of order, and out of course. He found the courts of that holy building disgracefully profaned by worldly transactions. Trading, and buying, and selling, were actually going on within its walls. There stood dealers ready to supply the Jew who came from distant countries, with any sacrifice he wanted. There sat the money-changer, ready to change his foreign money for the current coin of the land. Bulls, and sheep, and goats, and pigeons, were there exposed for sale, as if the place had been a market. The jingling of money might there be heard, as if these holy courts had been a bank or an exchange. Such were the scenes that met our Lord's eyes. He saw it all with holy indignation. "He drove out all of those who sold and bought." He "overthrew the money changers' tables." Resistance there was none, for men knew that He was right. Objection there was none, for all felt that he was only reforming a notorious abuse, which had been basely permitted for the sake of gain. Well might He sound in the ears of the astonished traders, as they fled from the temple--"It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!" Let us see in our Lord's conduct on this occasion, a striking type of what He will do when He comes again the second time. He will purify His visible church as He purified the temple.

We have in these verses an account of two remarkable events in our Lord's history. In both, there was something eminently figurative and typical. Each was an emblem of spiritual things. Beneath the surface of each, lie lessons of solemn instruction. The first event that demands our attention, is our Lord's visit to the temple. He found His Father's house in a state which too truly shadowed forth the general condition of the whole Jewish church--everything out of order, and out of course. He found the courts of that holy building disgracefully profaned by worldly transactions.

THESE scribes and Pharisees always come in very conveniently as a sort of shadow to bring out the bright lights of the picture. One feels glad that they are not alive to worry us now, but somewhat glad that they were alive just then to put some of their strange cross questions to the Savior and to awaken His spirit to utter precious Truths of God which are all the better understood because of the occasion which called for them. Here was their question, "Do You hear what these are saying?"

THESE scribes and Pharisees always come in very conveniently as a sort of shadow to bring out the bright lights of the picture. One feels glad that they are not alive to worry us now, but somewhat glad that they were alive just then to put some of their strange cross questions to the Savior and to awaken His spirit to utter precious Truths of God which are all the better understood because of the occasion which called for them. Here was their question, "Do You hear what these are saying?" I suppose that if interpreted at full length the question means, "Do You permit these mere children to salute You with hosannas? What do You think of Yourself when Your name is in the mouths of noisy boys and girls who make the Temple courts to ring, again?" I have met with that spirit in these days, for the Pharisees are not all dead, nor the scribes either. They may be dead literally, but their spiritual successors—are they not still among us? Listen to their criticism—"It is true that the good man has many converts, but they are only a parcel of young people—mere boys and girls!" Oh yes, I know you, my old friend, I have met with you before! This is the very language of the ancestors of your house—they, also, enquired sarcastically—"Do you hear what these are saying?" A despising of true religion, when it is found among the very young, is a pernicious evil which springs up, again, in each generation—however diligently we may pull up the weed! Explanations are sometimes given of the light esteem in which men hold juvenile godliness.