Matthew 14:21
in Matthew 14About five thousand men were fed, in addition to women and children.
BSB
The same verse in ASV and KJV ▾
ASV
And they that did eat were about five thousand men, besides women and children.
KJV
And they that had eaten were about five thousand men, beside women and children.
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This verse in Matthew 14
Commentary
11 notes on this verseTo the number of loaves, five, the number of the men that ate is apportioned, five thousand; And the number of them that had eaten was about five thousand men, besides women and children. There partook five thousand who had reached maturity; for women and children, the weaker sex, and the tender age, were unworthy of number; thus in the book of Numbers, slaves, women, children, and an undistinguished crowd, are passed over unnumbered.
This site's exposition
looking up to heaven
on Matthew 14:19-21
The words “looking up to heaven, He spoke a blessing” describe a Jewish table blessing, thanks given before the meal. The increase happened in his hands and passed through the disciples’ own, since he “gave them to the disciples, and the disciples gave them to the people”. The “twelve basketfuls of broken pieces” left one for each disciple, and “About five thousand men were fed, in addition to women and children”, likely well past ten thousand in all.
This site's exposition
in addition to women and children
Jerome explains why only the men are counted. The census in Numbers also counted grown men and passed over women, children and servants. John Gill notes that the Vulgate and the Syriac drop the word about and state the number outright.
The record, by era
The Church Fathers4 voices
The same number of those eating proved to be the number of those who believed. As noted in the book of Acts, out of the countless people of Israel five thousand men believed. Once the people had been satisfied, when they took up the loaves that had been broken into pieces with the fish, there was enough left over to match the number of believers and apostles to be filled with heavenly grace. Thus both the measure suited the number and the number the measure. Within its bounds the calculation was keyed to the proper effect and depended on the guidance of divine power.
Then the loaves are given to the Apostles, because through them the gifts of divine grace were to be rendered. And the number of them that did eat is found to be the same as that of those who should believe; for we find in the book of Acts that out of the vast number of the people of Israel, five thousand men believed.
A commentator
John ChrysostomHomily on the Gospel of Matthew 49 · Written in the 5th century.
proposed
But He is about to feed them also. And He doth not this of Himself, but waits to be entreated; on every occasion, as I have said, maintaining this rule, not to spring onward to His miracles, preventing them, but upon some call. And why did none of the multitude come near and speak for them? They reverenced Him exceedingly, and felt not even their hunger, through their longing to stay with Him. Neither indeed do His disciples, when they were come to Him, say, "Feed them;" for as yet they were rather in an imperfect state; but what? "And when it was evening," it is said, "His disciples came to Him, saying, This is a desert place, and the time is now passed; send the multitude away, that they may go and buy themselves victuals." For if even after the miracle they forgot what had been done, and after the baskets, supposed Him to be speaking of loaves, when He gave the name of "leaven" to the doctrine of the Pharisees; much less, when they had never yet had experience of such a miracle, would they have expected any such thing. And yet He had made a beginning by actually healing many sick; but nevertheless, not even from this did they expect the miracle of the loaves; so imperfect were they as yet. But mark thou, I pray, the Teacher's skill, how distinctly He summons them on towards believing. For He said not at once, "I feed them;" which indeed would not have been easily received; but what? "But Jesus," so it is written, "said unto them, They need not depart; give ye them to eat." He said not, "I give them," but, "Give ye them;" for as yet their regard to Him was as to a man. […]
(Verse 21) Now the number of those who ate was five thousand men, besides women and children. According to the number of five loaves and the multitude of five thousand men who ate, it had not yet reached the seven-fold number according to another account, of whom there are four thousand who eat, close to the number of the Gospels. But those who ate were five thousand men who had grown into full maturity, and they followed him of whom Zacharias says: Behold the man, his name is the Rising Sun. But women and children, being of the weaker sex and younger age, are considered unworthy of being counted. Therefore, in the Book of Numbers, whenever priests, Levites, armies, or fighting crowds are described, slaves, women, children, and the common people are omitted from the count.
The Medieval Church1 voice
Then the number of those who ate is presented: and the number of those who ate was five thousand men, so that one thousand ate from each loaf, according to Hilary. This also happened after the Ascension, when at the voice of the apostles five …
3 more voices on this verse
The Medieval Church2 voices
The five thousand for the five senses of the body are they who in a secular condition know how to use rightly things without.
He gives the loaves to the disciples so that they might always retain the miracle in their memory and not have it fade from their minds, although they did in fact immediately forget. There was food left over lest you think that He performed the …
The Puritans and the Awakening1 voice
And they that had eaten were about five thousand men,.... The word "about", is omitted in the Vulgate Latin, in Munster's Hebrew Gospel, and in the Syriac, Arabic, and Persic versions, which expressly say there were so many.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | Those | G3588 → | 19766 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἐσθίοντες | esthiontes | eating | G2068 → | 65 times |
| ἦσαν | esan | were | G1510 → | 2333 times |
| ἄνδρες | andres | men | G435 → | 216 times |
| ὡσεὶ | hosei | about | G5616 → | 21 times |
| πεντακισχίλιοι | pentakischilioi | five thousand | G4000 → | |
| χωρὶς | choris | besides | G5565 → | 40 times |
| γυναικῶν | gunaikon | women | G1135 → | 211 times |
| καὶ | kai | and | G2532 → | 9120 times |
| παιδίων.¶ | paidion | children. | G3813 → | 51 times |
οἱThose
hoiG3588 →19766 times
δὲthen
deG1161 →2765 times
ἐσθίοντεςeating
esthiontesG2068 →65 times
ἦσανwere
esanG1510 →2333 times
ἄνδρεςmen
andresG435 →216 times
ὡσεὶabout
hoseiG5616 →21 times
πεντακισχίλιοιfive thousand
pentakischilioiG4000 →
χωρὶςbesides
chorisG5565 →40 times
γυναικῶνwomen
gunaikonG1135 →211 times
καὶand
kaiG2532 →9120 times
παιδίων.¶children.
paidionG3813 →51 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 4:19And my God will supply all your needs according to His glorious riches in Christ Jesus.
it leads to
- 2 Corinthians 9:8–11
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
- Psalms 84:11
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- Psalms 23:1–5
The LORD is my shepherd; I shall not want.
- 1 Timothy 6:17
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us…
- 2 Corinthians 9:8–11
Through
Acts 4:34There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
it leads to
Through
Acts 4:4But many who heard the message believed, and the number of men grew to about five thousand.
it leads to
- Acts 2:41
Those who embraced his message were baptized, and about three thousand were added to the believers that day.
- Acts 2:41
Where this verse is studied
On this page
Studies4
About Matthew

This page draws on 11 works. Open the list of works
This page draws on Hilary of Poitiers, Commentary on Matthew 4.11; Hilary of Poitiers, Catena Aurea by Aquinas; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homilies on the Gospel of Matthew; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
