Luke 19:28
in Luke 19After Jesus had said this, He went on ahead, going up to Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And when he had thus spoken, he went on before, going up to Jerusalem.
KJV
And when he had thus spoken, he went before, ascending up to Jerusalem.
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This verse in Luke 19
Commentary
12 notes on this verseAs long as it was fitting that he should travel the country of the Jews trying to win by lessons and admonitions superior to the law many to the grace that is by faith, he did not cease to do so. The time was now calling Christ to the passion for the salvation of the whole world. He therefore goes up to Jerusalem to free the inhabitants of the earth from the tyranny of the enemy, to abolish death, and to destroy the sin of the world.
This site's exposition
He went on ahead
on Luke 19:28-31
He went on ahead, going up to Jerusalem, and the road begun at 9:51 reaches the city. The colt on which no one has ever sat was unused like the beasts the law set apart for sacred use (Numbers 19:2).
The record, by era
The Church Fathers1 voice
Because the Lord had said, The kingdom of heaven is at hand, they that saw Him going up to Jerusalem thought that He was going then to commence the kingdom of God. When then the parable was finished in which He reproved the error above mentioned, and showed plainly that He had not yet vanquished that death which was plotting against him, he proceeded forth to His passion, going up to Jerusalem.
The Medieval Church2 voices
And having said these things, he went ahead ascending to Jerusalem. Second, as regards intimating the person of the rebels, he adds: And having said these things, he went ahead ascending to Jerusalem, as if by this very deed he shows that he spoke the …
And having said these things, he advanced, going up to Jerusalem. The parable being finished, he went up to Jerusalem, to show that the parable had been particularly about the outcome of this very city, which not long after would both kill him and, owing …
The Puritans and the Awakening2 voices
No man has a property in his estate against Christ, but that his title is prior and superior. Christ sent to fetch an ass and her colt from their owner's and master's crib, when he had occasion for their service, and might do so, for all the beasts of the forest are his, and the tame beasts too. Christ has all men's hearts both under his eye and in his hand.
And when he had thus spoken,....
5 more voices on this verse
The Nineteenth Century5 voices
He went before - Joyfully to anticipate his death, say some. Perhaps it means that he walked at the head of his disciples; and that he and his disciples kept on the road before other companies who were then also on their way to Jerusalem, in order to be present at the feast.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us mark, for one thing, in these verses — the perfect knowledge of our Lord Jesus Christ. We see Him sending two of His disciples to the entrance of a village, and telling them that they would find "a colt tied, which no one has ever ridden." We see Him describing what they would see and hear, with as much confidence as if the whole transaction had been previously arranged. In short, He speaks like one to whom nothing in all creation is hidden from His sight — everything is uncovered and laid bare before His eyes.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3545: “Our Glorious Leader” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
A VERY beautiful spectacle it is to see the Lord Jesus marching in front and His followers eagerly following on behind. They were going up to Jerusalem, where it is true, He would receive some honor, but also where He would be betrayed into the hands of cruel men and put to a shameful death—but He went on ahead of them. As the shepherd goes before the sheep, not driving, but leading. As the captain goes before his soldiers as taking the post of danger, so our Lord went on before them.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3545: “Our Glorious Leader” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
A VERY beautiful spectacle it is to see the Lord Jesus marching in front and His followers eagerly following on behind. They were going up to Jerusalem, where it is true, He would receive some honor, but also where He would be betrayed into the hands of cruel men and put to a shameful death—but He went on ahead of them. As the shepherd goes before the sheep, not driving, but leading. As the captain goes before his soldiers as taking the post of danger, so our Lord went on before them. It was far better that He should go first than that they should, for the disciple is never more out of place than when he outruns his Master. If he will follow his Master's commands, he shall do well. But if he shall follow his own devices and invent his own way, he shall do badly. The pilgrimage behind the cloud is a safe one, but a rush before the cloud will end in a disaster. The Master must go first, not the disciple. But then, when the Master advances, it is right to see the disciple follow, ready of foot, quick at his Master's heel, delighted with his Master's company. One likes to think of that journey up to Jerusalem, with Jesus Christ just a little ahead in the front, and His disciples closely following Him. I thought it was a picture that might serve us as a model throughout the whole year. I am not going to talk to you long at this time, but wish just to sketch that picture before your mind's eyes and say, " So be it unto each one of us." May Jesus be with us. May Jesus lead the way.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, for one thing, in these verses — the perfect knowledge of our Lord Jesus Christ. We see Him sending two of His disciples to the entrance of a village, and telling them that they would find "a colt tied, which no one has ever ridden." We see Him describing what they would see and hear, with as much confidence as if the whole transaction had been previously arranged. In short, He speaks like one to whom nothing in all creation is hidden from His sight — everything is uncovered and laid bare before His eyes. He speaks like one whose eyes were in every place — like one who knew things unseen, as well as things seen. An attentive reader will observe the same thing in other parts of the Gospel. We are told in one place that "He knew the thoughts" of His enemies. We are told in another chapter, that "He knew what was in man." We are told in another place, that "Jesus had known from the beginning which of them did not believe, and who would betray him." (Luke 6:8; John 2:25; John 6:64.) Knowledge like this is a particular attribute of God. Passages like these are meant to remind us, that "the man Christ Jesus" is not only man. He is also "God blessed forever." (Romans 9:5.) The thought of Christ's perfect knowledge should alarm sinners and awaken them to repentance. The great and righteous Judge knows them, and all their doings. The Judge of all sees them continually, and marks down all their ways. There is "no darkness where the workers of iniquity can hide themselves." (Job 34:22.) If they go into the secret chamber — the eyes of Christ are there. If they privately scheme villainy and plot wickedness — Christ knows it and observes it. If they speak secretly against the righteous — Christ hears. They may deceive men all their life long — but they cannot deceive Christ.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| εἰπὼν | eipon | having said | G2036 → | 925 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| ἐπορεύετο | eporeueto | He was going on | G4198 → | 147 times |
| ἔμπροσθεν | emprosthen | ahead | G1715 → | 48 times |
| ἀναβαίνων | anabainon | going up | G305 → | 82 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἱεροσόλυμα. | hi'erosoluma | Jerusalem. | G2414 → | 62 times |
ΚαὶAnd
kaiG2532 →9120 times
εἰπὼνhaving said
eiponG2036 →925 times
ταῦταthese things
tautaG3778 →1381 times
ἐπορεύετοHe was going on
eporeuetoG4198 →147 times
ἔμπροσθενahead
emprosthenG1715 →48 times
ἀναβαίνωνgoing up
anabainonG305 →82 times
εἰςto
eisG1519 →1755 times
Ἱεροσόλυμα.Jerusalem.
hi'erosolumaG2414 →62 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 12:2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…
it leads to
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Reached by 2 separate paths from here.
- Micah 7:7
But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
- 1 Peter 2:23–24
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
- Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…
- Philippians 1:6
being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
- 1 Peter 3:18
Through
1 Peter 4:1Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
it leads to
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
- Colossians 3:3–5
For you died, and your life is now hidden with Christ in God.
- Romans 6:11
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
- Galatians 5:24
Where this verse is studied
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This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 19; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3545: “Our Glorious Leader” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 129; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.
