Leviticus 19:20
in Leviticus 19If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
BSB
The same verse in ASV and KJV ▾
ASV
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
KJV
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
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This verse in Leviticus 19
Commentary
5 notes on this verseA woman that is a bondmaid - Had she been free, the law required that she should be put to death; (see Deu 22:24); but as she was a slave, she is supposed to have less self-command, and therefore less guilt: but as it is taken for granted she did not make resistance, or did consent, she is to be scourged, and the man is to bring a ram for a trespass-offering.
This site's exposition
whosoever lieth carnally with a woman
on Leviticus 19:20-22
This is the only ruling in the chapter written as a legal case, with a situation, a penalty and a remedy. The woman is a bondmaid betrothed and not yet redeemed, and the outcome turns on her status, since the death sentence Leviticus 20:10 attaches to adultery is withheld here because she was not free. The word rendered scourged is read by some as a formal inquiry into the case rather than a beating, and the commentators differ over which it is and over who bears it. The man brings a ram to the door of the tabernacle, and these are the only verses in the chapter that send anyone to the altar.
The record, by era
The Puritans and the Awakening2 voices
And whosoever lieth carnally with a woman,....
It was for the honour of marriage, though but begun by betrothing, that the crime should be punished; but it was for the honour of freedom that it should not be punished as the debauching of a free woman was, so great was the difference then made between bond and free ( Gal. iv. 30 ); but the gospel of Christ knows no such distinction, Col. iii.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Betrothed to an husband - Rather, who has been betrothed to a man. The reference appears to be to a bondwoman who has been betrothed to a fellow-servant by her master. Death was the punishment for unfaithfulness in a betrothed woman in other cases. Compare Deu 22:23-24. She shall be scourged - Or, They shall be chastized (see the margin). The trespass-offering was especially due from the man as having not only sinned with the woman, but inflicted an injury on the rights of the master.
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְ֠אִישׁ | veish | and a man | H376 → | 1663 times |
| כִּֽי־ | ki- | if | H3588 → | 4482 times |
| יִשְׁכַּ֨ב | yishkav | he will lie with | H7901 → | 212 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אִשָּׁ֜ה | ʾishah | a woman | H802 → | 781 times |
| שִׁכְבַת־ | shikhvat- | a laying of | H7902 → | 9 times |
| זֶ֗רַע | zera' | seed | H2233 → | 229 times |
| וְהִ֤וא | vehiv' | and she | H1931 → | 1879 times |
| שִׁפְחָה֙ | shifchah | [is] a female slave | H8198 → | |
| נֶחֱרֶ֣פֶת | necherefet | intended | H2778 → | |
| לְאִ֔ישׁ | leish | for a man | H376 → | 1663 times |
| וְהָפְדֵּה֙ | vehafedeh | and certainly <to be released> | H6299 → | 59 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| נִפְדָּ֔תָה | nifdatah | she had been released | H6299 → | 59 times |
| א֥וֹ | ʾo | or | H176 → | 321 times |
| חֻפְשָׁ֖ה | chufshah | freedom | H2668 → | |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| נִתַּן־ | nitan- | it had been given | H5414 → | 2011 times |
| לָ֑הּ | lah | to <the> her | ||
| בִּקֹּ֧רֶת | bikoret | compensation | H1244 → | |
| תִּהְיֶ֛ה | tihyeh | it will be | H1961 → | 3559 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יוּמְת֖וּ | yumetu | they will be put to death | H4191 → | 839 times |
| כִּי־ | ki- | for | H3588 → | 4482 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| חֻפָּֽשָׁה׃ | chupashah | she had been given freedom | H2666 → |
וְ֠אִישׁand a man
veishH376 →1663 times
כִּֽי־if
ki-H3588 →4482 times
יִשְׁכַּ֨בhe will lie with
yishkavH7901 →212 times
אֶת־<obj.>
ʾet-H853 →10935 times
אִשָּׁ֜הa woman
ʾishahH802 →781 times
שִׁכְבַת־a laying of
shikhvat-H7902 →9 times
זֶ֗רַעseed
zera'H2233 →229 times
וְהִ֤ואand she
vehiv'H1931 →1879 times
שִׁפְחָה֙[is] a female slave
shifchahH8198 →
נֶחֱרֶ֣פֶתintended
necherefetH2778 →
לְאִ֔ישׁfor a man
leishH376 →1663 times
וְהָפְדֵּה֙and certainly <to be released>
vehafedehH6299 →59 times
לֹ֣אnot
lo'H3808 →5168 times
נִפְדָּ֔תָהshe had been released
nifdatahH6299 →59 times
א֥וֹor
ʾoH176 →321 times
חֻפְשָׁ֖הfreedom
chufshahH2668 →
לֹ֣אnot
lo'H3808 →5168 times
נִתַּן־it had been given
nitan-H5414 →2011 times
לָ֑הּto <the> her
lah
בִּקֹּ֧רֶתcompensation
bikoretH1244 →
תִּהְיֶ֛הit will be
tihyehH1961 →3559 times
לֹ֥אnot
lo'H3808 →5168 times
יוּמְת֖וּthey will be put to death
yumetuH4191 →839 times
כִּי־for
ki-H3588 →4482 times
לֹ֥אnot
lo'H3808 →5168 times
חֻפָּֽשָׁה׃she had been given freedom
chupashahH2666 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
