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Joshua 6:17

in Joshua 6

Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.

BSB

The same verse in ASV and KJV

ASV

And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

KJV

And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

This verse in Joshua 6

Commentary

2 notes on this verse
Accursed - Better as in margin, (“devoted” (Lev 27:28 note). In other cases the inhabitants only of the towns were slain; their cattle and property became the booty of the victors. But Jericho, as the first Canaanite city that was captured, was devoted by Israel as first-fruits to God, as a token that Israel received all the land from Him. Every living thing was put to death (Rahab and her household excepted) as a sacrifice to God, and the indestructible goods were Jos 6:19 brought into the treasury of the sanctuary.

This site's exposition

the city shall be accursed

on Joshua 6:17-19

The city is placed under the ban, which the King James renders accursed; the Hebrew word is cherem, and a thing under cherem is handed over to God and put past any human use. The accursed thing occurs here at verse 18 for the first time in Scripture, and chapter 7 is what one man taking it costs the nation. Rahab is exempted by name and on a stated ground, because she hid the messengers, and the exemption is announced before the walls fall rather than argued for afterward. The metals go into the treasury as consecrated things, so the ban moves the spoil out of Israel's reach and into God's.

How the passage was read

What the Jewish commentators add

And the city shall be consecrated. It shall be sacred, for that day was the holy Shabbos, 3 See Rashi to verse.
Rashi: France, 1040–1105 · Rashi on Joshua 6:17:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיְתָ֨הand it will be

    vehayetahH19613559 times

  • הָעִ֥ירthe city

    hairH58921090 times

  • חֵ֛רֶםa devoted thing

    cheremH276438 times

  • הִ֥יאit

    hi'H19311879 times

  • וְכָל־and all

    vekholH36055413 times

  • אֲשֶׁר־that

    ʾasher-H8345497 times

  • בָּ֖הּ[is] in <the> it

    bah

  • לַֽיהוָ֑הto Yahweh

    layahwehH30686520 times

  • רַק֩only

    rakH7535109 times

  • רָחָ֨בRahab

    rachavH73435 times

  • הַזּוֹנָ֜הthe prostitute

    hazonahH218194 times

  • תִּֽחְיֶ֗הshe will live

    tichyehH2421282 times

  • הִ֚יאshe

    hi'H19311879 times

  • וְכָל־and every

    vekholH36055413 times

  • אֲשֶׁ֣ר[one] who

    ʾasherH8345497 times

  • אִתָּ֣הּ[is] with her

    ʾitahH854929 times

  • בַּבַּ֔יִתin the house

    babayitH10042046 times

  • כִּ֣יfor

    kiH35884482 times

  • הֶחְבְּאַ֔תָהshe hid

    hechbeatahH224433 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַמַּלְאָכִ֖יםthe messengers

    hamalakhimH4397213 times

  • אֲשֶׁ֥רwhom

    ʾasherH8345497 times

  • שָׁלָֽחְנוּ׃we sent

    shalachenuH7971845 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 3:10

    All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

    it leads to

    • Deuteronomy 27:26

      ‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’

    • Romans 8:7

      because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

    • Romans 3:19–20

      Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

  • Through

    Matthew 25:40

    And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’

    it leads to

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

    • Proverbs 14:31

      Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.

    • Matthew 10:42

      And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

    • Mark 9:41

      Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.

    • 1 Peter 1:22

      Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

Where this verse is studied

About Joshua

The Walls of Jericho Fall Down — Gustave Doré, Doré's English Bible (1866), public domain
The Walls of Jericho Fall Down — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.