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Joshua 10:17

in Joshua 10

And Joshua was informed: “The five kings have been found; they are hiding in the cave at Makkedah.”

BSB

The same verse in ASV and KJV

ASV

And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.

KJV

And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.

This verse in Joshua 10

Commentary

5 notes on this verse

This site's exposition

hid themselves in a cave

on Joshua 10:16-19

The five kings are sealed in the cave with stones and left under guard while the pursuit goes on, so Joshua takes the fighting first and the trophy last. His order at verse 19 is to strike the hindmost and keep them from entering their cities, which is the whole tactic, since a beaten army behind walls has to be besieged town by town. Matthew Henry notes that the watch at the cave costs him men he could have used in the chase, and he sets it anyway.

The record, by era

The Church Fathers2 voices

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 11.4 · Written before 253.

proposed

But let us also see what it means when it says there were five kings and they fled into caves. We have often said the battle of Christians is twofold. Indeed, for those who are perfect, such as Paul and the Ephesians, it was not, as the apostle himself says, "a battle against flesh and blood but against principalities and authorities, against the rulers of darkness in this world and spiritual forces of iniquity in the heavens." But for the weaker ones and those not yet mature, the battle is still waged against flesh and blood, for those are still assaulted by carnal faults and frailties. I think this is indicated even in this passage; for we said that a war was declared by five kings against the Gibeonites, whose figure I maintained was of those who are immature. These, therefore, are assaulted by five kings. Now these five kings indicate the five corporeal senses: sight, hearing, taste, touch and smell; for it must be through one of these that each person falls away into sin. These five senses are compared to those five kings who fight the Gibeonites, that is, carnal persons. That they are said to have fled into caves can be indicated, perhaps, because a cave is a place buried in the depths of the earth. Therefore, those senses that we mentioned above are said to have fled into caves when, after being placed in the body, they immerse themselves in earthly impulses and do nothing for the work of God but all for the service of the body.

A commentator

Jerome

Against Jovinianus 1.21 · Written before 420.

proposed

For if the armed host of the Lord was represented by the trumpets of the priests, we may see in Jericho a type of the overthrow of the world by the preaching of the gospel. And to pass over endless details (for it is not my purpose now to unfold all the mysteries of the Old Testament), five kings who previously reigned in the land of promise and opposed the gospel army were overcome in battle with Joshua.

The Puritans and the Awakening1 voice

And it was told Joshua,.... Either by some of his own people, or by some of the inhabitants of the land in his interest, who had observed it: saying, the five kings are found hid in a cave at Makkedah: this seems to make it appear that they were others, and not Joshua's soldiers, that found them; for had they, no doubt they would have seized them, and brought them before him, or slain them, unless they chose first to know his will concerning them, next expressed.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The last act, probably the next day, was the disposal of the prisoners, among whom the five kings were consigned to the infamous doom of being slain (De 20:16, 17); and then their corpses were suspended on five trees till the evening.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֻּגַּ֖דand it was told

    vaiyugadH5046370 times

  • לִיהוֹשֻׁ֣עַto Joshua

    lihoshua'H3091218 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • נִמְצְאוּ֙they have been found

    nimtzeuH4672455 times

  • חֲמֵ֣שֶׁת[the] five

    chameshetH2568343 times

  • הַמְּלָכִ֔יםthe kings

    hamelakhimH44282525 times

  • נֶחְבְּאִ֥יםhidden

    nechbeimH224433 times

  • בַּמְּעָרָ֖הin the cave

    bamearahH463137 times

  • בְּמַקֵּדָֽה׃at Makkedah

    bemakedahH47199 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Joshua

Joshua Commands the Sun to Stand Still — Gustave Doré, Doré's English Bible (1866), public domain
Joshua Commands the Sun to Stand Still — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against Jovinianus 1.21; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 11.4.