Jeremiah 29:3
in Jeremiah 29The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated:
BSB
The same verse in ASV and KJV ▾
ASV
by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon), saying,
KJV
By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,
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This verse in Jeremiah 29
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Elasah - Probably brother of Ahikam Jer 26:24, and therefore an acceptable person at the Chaldaean court. As Zedekiah had to go in person to Babylon in his fourth year Jer 51:59, this embassy was probably sent two or three years earlier. Its date, however, was subsequent to the vision in Jer 24:1-10. It is appended therefore to Jer. 28, not as later in point of time, but because of the similarity of subject.
This site's exposition
the words of the letter that Jeremiah the prophet sent from Jerusalem
on Jeremiah 29:1-3
The chapter is a real letter rather than a spoken oracle, sent from Jerusalem to the elders, priests, prophets and people already carried captive to Babylon in the first deportation under Jeconiah. It travels by named couriers, Elasah son of Shaphan and Gemariah son of Hilkiah, sent by Zedekiah himself to Nebuchadnezzar, the family of Shaphan appearing elsewhere on Jeremiah's side at 26:24 and 36:10-12, so the letter moves inside a friendly channel even under a king who did not otherwise heed the prophet. The genre itself argues something: exile has become a place with a postal route, not merely a punishment to be waited out in silence.
The record, by era
The Church Fathers1 voice
(Chapter 29, verses 1 and following) These are the words of the book that Jeremiah the prophet sent from Jerusalem to the remaining elders of the exile, to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon.
The Puritans and the Awakening1 voice
By the hand of Elasah the son of Shaphan,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Zedekiah . . . sent unto Babylon--In Jer 51:59, Zedekiah himself goes to Babylon; here he sends ambassadors. Whatever was the object of the embassy, it shows that Zedekiah only reigned at the pleasure of the king of Babylon, who might have restored Jeconiah, had he pleased.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בְּיַד֙ | beyad | by [the] hand of | H3027 → | 1618 times |
| אֶלְעָשָׂ֣ה | ʾelasah | Eleasah | H501 → | |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| שָׁפָ֔ן | shafan | Shaphan | H8227 → | 34 times |
| וּגְמַרְיָ֖ה | ugemaryah | and Gemariah | H1587 → | 5 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| חִלְקִיָּ֑ה | chilkiyah | Hilkiah | H2518 → | |
| אֲשֶׁ֨ר | ʾasher | whom | H834 → | 5497 times |
| שָׁלַ֜ח | shalach | he sent | H7971 → | 845 times |
| צִדְקִיָּ֣ה | tzidkiyah | Zedekiah | H6667 → | 63 times |
| מֶֽלֶךְ־ | melekh- | [the] king of | H4428 → | 2525 times |
| יְהוּדָ֗ה | yehudah | Judah | H3063 → | 819 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| נְבוּכַדְנֶאצַּ֛ר | nevukhadnetzar | Nebuchadnezzar | H5019 → | 60 times |
| מֶ֥לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| בָּבֶ֖ל | bavel | Babylon | H894 → | 262 times |
| בָּבֶ֥לָה | bavelah | Babylon towards | H894 → | 262 times |
| לֵאמֹֽר׃ ס | lemor | <to> saying | H559 → | 5305 times |
בְּיַד֙by [the] hand of
beyadH3027 →1618 times
אֶלְעָשָׂ֣הEleasah
ʾelasahH501 →
בֶן־[the] son of
ven-H1121 →4930 times
שָׁפָ֔ןShaphan
shafanH8227 →34 times
וּגְמַרְיָ֖הand Gemariah
ugemaryahH1587 →5 times
בֶּן־[the] son of
ben-H1121 →4930 times
חִלְקִיָּ֑הHilkiah
chilkiyahH2518 →
אֲשֶׁ֨רwhom
ʾasherH834 →5497 times
שָׁלַ֜חhe sent
shalachH7971 →845 times
צִדְקִיָּ֣הZedekiah
tzidkiyahH6667 →63 times
מֶֽלֶךְ־[the] king of
melekh-H4428 →2525 times
יְהוּדָ֗הJudah
yehudahH3063 →819 times
אֶל־to
ʾel-H413 →5510 times
נְבוּכַדְנֶאצַּ֛רNebuchadnezzar
nevukhadnetzarH5019 →60 times
מֶ֥לֶךְ[the] king of
melekhH4428 →2525 times
בָּבֶ֖לBabylon
bavelH894 →262 times
בָּבֶ֥לָהBabylon towards
bavelahH894 →262 times
לֵאמֹֽר׃ ס<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 34:20and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king:
it leads to
- 2 Kings 22:12
and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
Reached by 2 separate paths from here.
- 2 Kings 22:12
Through
1 Chronicles 6:13Shallum was the father of Hilkiah, Hilkiah was the father of Azariah,
it leads to
- 2 Kings 22:12–14
and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
Reached by 2 separate paths from here.
- 2 Chronicles 35:8
His officials also contributed willingly to the people and priests and Levites. Hilkiah, Zechariah, and Jehiel, the administrators of the house of God, gave the priests 2,600 Passover offerings and 300 bulls.
- 2 Kings 22:4
“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people.
- 2 Kings 22:12–14
Through
Jeremiah 39:14had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
it leads to
- Jeremiah 26:24
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
Reached by 2 separate paths from here.
- Jeremiah 38:28
And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.
- 2 Kings 25:22–25
Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.
- Jeremiah 26:24
Through
Jeremiah 26:24Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
it leads to
- Jeremiah 1:18–19
Now behold, this day I have made you like a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, its officials, its priests, and the people of…
- Jeremiah 1:18–19
Where this verse is studied
On this page
Studies1
About Jeremiah

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonExileZedekiahJudah's last king, who broke his oath to Babylon against Jeremiah's word; his sons slain before his eyes at Riblah, and the city a…
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
