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Judges 8:3

in Judges 8

God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?” When he had said this, their anger against him subsided.

BSB

The same verse in ASV and KJV

ASV

God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.

KJV

God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

This verse in Judges 8

Commentary

5 notes on this verse

This site's exposition

Why hast thou served us thus

on Judges 8:1-3

Ephraim was called in at 7:24 to hold the waters against the fleeing Midianites, and it took Oreb and Zeeb; the complaint is that the call came late. Gideon answers by setting their gleaning above his whole campaign, the grapes of Ephraim against the vintage of Abiezer, and the anger is abated inside one verse. Judges 12:1 opens with the same tribe bringing the same charge to Jephthah, who answers differently, and forty and two thousand Ephraimites fall at the fords of Jordan. Matthew Henry reads verse 3 against Proverbs 15:1, a soft answer turneth away wrath.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?

quarantine:scripture (2026-07-29) — verbatim-scripture

God hath delivered into your hands the princes of Midian, Oreb and Zeeb,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is true even right works are often envied, Eccl. iv. Yet they are not so apt to be so when those who do them appear not to be proud of them. Those are malignant indeed who seek to cast down from their excellency those that humble and abase themselves, (2.) It is likewise the surest method of ending strife, for only by pride comes contention, Prov. xiii.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then their anger was abated - A soft answer turneth away wrath. He might have said that he could place but little dependence on his brethren when, through faint-heartedness, 22,000 left him at one time; but he passed this by, and took a more excellent way.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּיֶדְכֶם֩in hand your

    beyedkhemH30271618 times

  • נָתַ֨ןhe has given

    natanH54142011 times

  • אֱלֹהִ֜יםGod

    ʾelohimH4302601 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שָׂרֵ֤י[the] commanders of

    sareiH8269421 times

  • מִדְיָן֙Midian

    midyanH408059 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֹרֵ֣בOreb

    ʾorevH61597 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • זְאֵ֔בZeeb

    zeevH20626 times

  • וּמַה־and what?

    umah-H4100752 times

  • יָּכֹ֖לְתִּיhave I been able

    yakholetiH3201194 times

  • עֲשׂ֣וֹתto do

    asotH62132628 times

  • כָּכֶ֑םlike <the> you

    kakhem

  • אָ֗זthen

    ʾazH227141 times

  • רָפְתָ֤הit relaxed

    rafetahH750346 times

  • רוּחָם֙spirit their

    ruchamH7307378 times

  • מֵֽעָלָ֔יוfrom on <the> him

    mealavH59215755 times

  • בְּדַבְּר֖וֹwhen said he

    bedaberoH16961141 times

  • הַדָּבָ֥רthe word

    hadavarH16971440 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:3

    For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure…

    it leads to

    • Galatians 6:3

      If anyone thinks he is something when he is nothing, he deceives himself.

    • Philippians 2:3–8

      Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

    • Proverbs 26:12

      Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

  • Through

    Proverbs 15:1

    A gentle answer turns away wrath, but a harsh word stirs up anger.

    it leads to

    • Proverbs 10:12

      Hatred stirs up dissension, but love covers all transgressions.

    • Proverbs 25:15

      Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

    • Proverbs 15:18

      A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.

    • Proverbs 29:22

      An angry man stirs up dissension, and a hot-tempered man abounds in transgression.

About Judges

The Death of Samson, Gustave Doré, 1866. Public domain.
The Death of Samson, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.