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Judges 8:27

in Judges 8

From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.

BSB

The same verse in ASV and KJV

ASV

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house.

KJV

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

This verse in Judges 8

Commentary

4 notes on this verse
And Gideon made an ephod thereof,.... That is, of some of this gold; for such a quantity could never have been expanded on an ephod only, even taking it not for a linen ephod, but such an one as the high priest wore, made of gold, of blue, purple, and scarlet, and fine twined linen, with curious work, together with a curious girdle of the same work; unless we suppose such a breastplate with it, of twelve precious stones, as Aaron had; and with little images of teraphim or cherubim in it, as Dr. Spencer thinks (i).

This site's exposition

And Gideon made an ephod thereof

An ephod in Exodus 28 is a garment worn by the high priest, carrying the breastplate with the Urim and Thummim, so a gold one set up in a private town is an instrument for enquiring of God away from the tabernacle at Shiloh. The verb for what Israel then does is the book's word for Baal worship, went thither a whoring after it, and it returns six verses later at verse 33. Snare is the word the angel used at 2:3 of the gods of the nations Israel failed to drive out, and the snare here is made out of the spoil of a victory God gave. Four verses after refusing a crown Gideon leaves an object his own house will fall over.

The record, by era

The Nineteenth Century2 voices
The ephod was that particular part of the high priest’s dress which was necessary to be worst when he inquired of God by Urim and Thummim. It seems that Gideon being now the civil ruler, desired to have an ephod of his own, kept in his own city, to he worn by the priest whenever Gideon might summon him to inquire of the Lord for him. His relations with the tribe of Ephraim probably made him unwilling to resort to Shiloh. Compare the act of Jeroboam 1Ki 12:28.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Gideon made an ephod thereof, and put it in his city, . . . Ophrah--That no idolatrous use was in view, nor any divisive course from Shiloh contemplated, is manifest from Jud 8:33.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעַשׂ֩and he made

    vaiyaasH62132628 times

  • אוֹת֨וֹ<obj.> it

    ʾotoH85310935 times

  • גִדְע֜וֹןGideon

    gidonH143939 times

  • לְאֵפ֗וֹדinto an ephod

    leefodH64649 times

  • וַיַּצֵּ֨גand he placed

    vaiyatzegH332216 times

  • אוֹת֤וֹ<obj.> it

    ʾotoH85310935 times

  • בְעִירוֹ֙in city his

    veiroH58921090 times

  • בְּעָפְרָ֔הin Ophrah

    beaferahH60848 times

  • וַיִּזְנ֧וּand they acted as prostitutes

    vaiyiznuH218194 times

  • כָֽל־all

    khol-H36055413 times

  • יִשְׂרָאֵ֛לIsrael

    yisraelH34782507 times

  • אַחֲרָ֖יוafter it

    ʾacharavH310715 times

  • שָׁ֑םthere

    shamH8033834 times

  • וַיְהִ֛יand it became

    vayhiH19613559 times

  • לְגִדְע֥וֹןfor Gideon

    legidonH143939 times

  • וּלְבֵית֖וֹand for household his

    uleveitoH10042046 times

  • לְמוֹקֵֽשׁ׃<into> a snare

    lemokeshH4170

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 17:5

    Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.

    it leads to

    • Judges 18:14

      Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image,…

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 7:16

    You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.

    it leads to

    • Exodus 23:33

      They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

    • Deuteronomy 7:2

      and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.

    • Deuteronomy 13:8

      you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him.

    • Deuteronomy 19:21

      You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

    • 1 Corinthians 15:33

      Do not be deceived: “Bad company corrupts good character.”

  • Through

    Judges 18:14

    Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image,…

    it leads to

    • Judges 17:5

      Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.

  • Through

    Psalms 106:39

    They defiled themselves by their actions and prostituted themselves by their deeds.

    it leads to

    • Ezekiel 20:18

      In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.

About Judges

The Death of Samson — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Samson — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.