Judges 3:5
in Judges 3Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
BSB
The same verse in ASV and KJV ▾
ASV
And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:
KJV
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
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This verse in Judges 3
Commentary
4 notes on this verseThis site's exposition
the children of Israel dwelt among the Canaanites
on Judges 3:5-6
Six nations are named here where Deuteronomy 7:1 named seven, the Girgashites being the one absent from the list. Verse 6 is Deuteronomy 7:3 carried out clause by clause, thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. The reason attached to that law at Deuteronomy 7:4 is that they will turn away thy son from following me, and the last words of verse 6 report that outcome in four words, and served their gods.
The record, by era
The Puritans and the Awakening2 voices
And the children of Israel dwelt among the Canaanites,....
It is mentioned in the close of the foregoing chapter as an act of God's justice, that he let them remain for Israel's correction. But here another construction is put upon it, and it appears to have been an act of God's wisdom, that he let them remain for Israel's real advantage, that those who had not known the wars of Canaan might learn war,
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the children of Israel dwelt among the Canaanites--The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבְנֵ֣י | uvenei | and [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| יָשְׁב֖וּ | yashevu | they dwelt | H3427 → | 1079 times |
| בְּקֶ֣רֶב | bekerev | in [the] midst of | H7130 → | 227 times |
| הַֽכְּנַעֲנִ֑י | hakenaani | the Canaanite[s] | H3669 → | 73 times |
| הַחִתִּ֤י | hachiti | the Hittite[s] | H2850 → | |
| וְהָֽאֱמֹרִי֙ | vehaemori | and the Amorite[s] | H567 → | 87 times |
| וְהַפְּרִזִּ֔י | vehapperizi | and the Perizzite[s] | H6522 → | 23 times |
| וְהַחִוִּ֖י | vehachivi | and the Hivite[s] | H2340 → | |
| וְהַיְבוּסִֽי׃ | vehayvusi | and the Jebusite[s] | H2983 → | 41 times |
וּבְנֵ֣יand [the] people of
uveneiH1121 →4930 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
יָשְׁב֖וּthey dwelt
yashevuH3427 →1079 times
בְּקֶ֣רֶבin [the] midst of
bekerevH7130 →227 times
הַֽכְּנַעֲנִ֑יthe Canaanite[s]
hakenaaniH3669 →73 times
הַחִתִּ֤יthe Hittite[s]
hachitiH2850 →
וְהָֽאֱמֹרִי֙and the Amorite[s]
vehaemoriH567 →87 times
וְהַפְּרִזִּ֔יand the Perizzite[s]
vehapperiziH6522 →23 times
וְהַחִוִּ֖יand the Hivite[s]
vehachiviH2340 →
וְהַיְבוּסִֽי׃and the Jebusite[s]
vehayvusiH2983 →41 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 3:8I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and…
it leads to
- Genesis 50:24
Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac,…
Reached by 2 separate paths from here.
- Genesis 15:18–21
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
- Exodus 3:17
And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’
- Exodus 13:5
And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and…
- Deuteronomy 1:25
They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”
- Genesis 50:24
Through
Deuteronomy 7:1When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations…
it leads to
- Deuteronomy 31:3
The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.
- Acts 13:19
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
- Deuteronomy 4:38
to drive out before you nations greater and mightier than you, and to bring you into their land and give it to you for your inheritance, as it is this day.
- Deuteronomy 31:3
Where this verse is studied
On this page
Studies1
About Judges

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
