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Judges 3:31

in Judges 3

After Ehud came Shamgar son of Anath. And he too saved Israel, striking down six hundred Philistines with an oxgoad.

BSB

The same verse in ASV and KJV

ASV

And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.

KJV

And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.

This verse in Judges 3

Commentary

7 notes on this verse
From this verse and Jdg 5:6 we may gather that Shamgar was contemporary with Jael, and that he only procured a temporary and partial deliverance for Israel by his exploit. He may have been of the tribe of Judah. An ox goad - An instrument of wood about eight feet long, armed with an iron spike or point at one end, with which to spur the ox at plow, and with an iron scraper at the other end with which to detach the earth from the plowshare when it became encumbered with it.

This site's exposition

Shamgar the son of Anath, which slew

Shamgar gets one verse, with no years counted, no servitude named and no rest, and the book never says Israel cried out before him. The ox goad is a farm implement some eight feet long with an iron point at one end, so the weapon reports what the armouries of Israel held, a state 1 Samuel 13:19 and 13:22 set down plainly a few generations later. He is named once more in Deborah's song at Judges 5:6, where in his days the highways were unoccupied, and the Philistines enter here as the enemy the last third of the book belongs to.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Idolatry of the Israelites. 1 Now these are the nations which the L ORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

quarantine:scripture (2026-07-29) — scripture-overlap:88%@v1-2

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

It is probable Shamgar was following the plough, when the Philistines made an inroad into the country. And having neither sword nor spear, when God put it into his heart to oppose them, he took the instrument that was next at hand.
And after him was Shamgar the son of Anath,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

after him was Shamgar--No notice is given of the tribe or family of this judge; and from the Philistines being the enemy that roused him into public service, the suffering seems to have been local--confined to some of the western tribes. slew . . . six hundred men with an oxgoad--This instrument is eight feet long and about six inches in circumference.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And after him was Shamgar the son of Anath - Dr. Hales supposes that “Shamgar’s administration in the West included Ehud’s administration of eighty years in the East; and that, as this administration might have been of some continuance, so this Philistine servitude which is not noticed elsewhere, might have been of some duration; as may be incidentally collected from Deborah’s thanksgiving, Jdg 5:6.” Slew - six hundred men with an ox-goad - מלמד הבקר malmad habbakar, the instructer of the oxen. This instrument is differently understood by the versions: the Vulgate has vomere, with the coulter or ploughshare, a dreadful weapon in the hand of a man endued with so much strength; the Septuagint has αροτροποδι των βοων, with the ploughshare of the oxen; the Chaldee, Syriac, and Arabic, understand it of the goad, as does our translation. 1. That the ox-goad, still used in Palestine, is a sufficiently destructive weapon if used by a strong and skillful hand, is evident enough from the description which Mr. Maundrell gives of this implement, having seen many of them both in Palestine and Syria: “It was observable,” says he, “that in ploughing they used goads of an extraordinary size; upon measuring of several I found them about eight feet long, and at the bigger end about six inches in circumference. They were armed at the lesser end with a sharp prickle for driving the oxen, and at the other end with a small spade or paddle of iron, strong and massy, for cleansing the plough from the clay that encumbers it in working.” See his Journey from Aleppo, etc., 7th edit., pp. 110, 111. In the hands of a strong, skillful man, such an instrument must be more dangerous and more fatal than any sword. It is worthy of remark that the ox-goad is represented by Homer to have been used prior to this time in the same way. In the address of Diomed to Glaucus, Iliad. lib. vi., ver. […]

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַחֲרָ֤יוand after him

    veacharavH310715 times

  • הָיָה֙he was

    hayahH19613559 times

  • שַׁמְגַּ֣רShamgar

    shamgarH8044

  • בֶּן־[the] son of

    ben-H11214930 times

  • עֲנָ֔תAnath

    ʾanatH6067

  • וַיַּ֤ךְand he struck down

    vaiyakhH5221499 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פְּלִשְׁתִּים֙[the] Philistines

    pelishtimH6430287 times

  • שֵֽׁשׁ־six

    shesh-H8337216 times

  • מֵא֣וֹתhundred<s>

    meotH3967581 times

  • אִ֔ישׁman

    ʾishH3761663 times

  • בְּמַלְמַ֖דwith [the] goad of

    bemalmadH4451

  • הַבָּקָ֑ר<the> cattle

    habakarH1241

  • וַיֹּ֥שַׁעand he delivered

    vaiyosha'H3467206 times

  • גַּם־also

    gam-H1571769 times

  • ה֖וּאhe

    hu'H19311879 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵֽל׃ סIsrael

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 17:47

    And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our…

    it leads to

    • Psalms 44:6–7

      For I do not trust in my bow, nor does my sword save me.

    • Zechariah 4:6

      So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.

    • Hosea 1:7

      Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”

    • Proverbs 21:30–31

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

  • Through

    1 Corinthians 1:17

    For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.

    it leads to

    • 1 Corinthians 2:1

      When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.

    • 1 Corinthians 2:13

      And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.

    • 2 Peter 1:16

      For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.

    • 1 Corinthians 2:4–5

      My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,

Where this verse is studied

On this page

About Judges

The Death of Samson, Gustave Doré, 1866. Public domain.
The Death of Samson, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.