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Judges 20:11

in Judges 20

So all the men of Israel gathered as one man, united against the city.

BSB

The same verse in ASV and KJV ▾

ASV

So all the men of Israel were gathered against the city, knit together as one man.

KJV

So all the men of Israel were gathered against the city, knit together as one man.

This verse in Judges 20

Commentary

5 notes on this verse
So all the men of Israel were gathered against the city,.... Of Gibeah, even 360,000 men: knit together as one man; went heart and hand together, united in their sentiments and resolutions, determining to have justice done, or lose their lives in this cause: according to the Jews (e), this was on the twenty third of Shebet, which answers to part of January and part of February, on which day a fast was kept on this account. (e) Schulchan Aruch, par. 1. c. 580. sect. 2.

This site's exposition

all the people stood as one man

on Judges 20:8-11

The assembly binds itself before it asks God anything, vowing “Not one of us will return to his tent or to his house”. Verse 9 assigns the assault by lot, as Numbers 26:55 and Joshua 15:1 divided the land, and verse 10 sets aside ten men in a hundred for provisions, the only supply arrangement in Judges. A second oath sworn at Mizpah stands at 21:1.

This site's exposition

united against the city

Gill counts the men of Israel united against the city at three hundred sixty thousand, once the forty thousand sent for provisions are set aside. Henry calls the tribes' unity their strength.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This was their glory and strength, that the several tribes had no separate interests when the common good was concerned. The War with the Benjamites. 12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all the people arose as one man--The extraordinary unanimity that prevailed shows, that notwithstanding great disorders had broken out in many parts, the people were sound at the core; and remembering their national covenant with God, they now felt the necessity of wiping out so foul a stain on their character as a people.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

When taking action in their engagement in this engagement with Givas Binyomin, as befits their entirely loathsome, etc.
Rashi: France, 1040–1105 · Rashi on Judges 20:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
To all the tribes of Binyomin. Their ten clans were considered ten families, so that twelve tribes would emanate from Rochel. 2 The ten clans and the tribes of Menashe and Efraim.
Rashi: France, 1040–1105 · Rashi on Judges 20:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּֽאָסֵ֞ףand it gathered

    vaiyeasefH622 →200 times

  • כָּל־every

    kol-H3605 →5413 times

  • אִ֤ישׁ<the> man of

    ʾishH376 →1663 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הָעִ֔ירthe city

    hairH5892 →1090 times

  • כְּאִ֥ישׁlike a man

    keishH376 →1663 times

  • אֶחָ֖דone

    ʾechadH259 →971 times

  • חֲבֵרִֽים׃ פunited

    chaverimH2270 →

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.