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Judges 13:5

in Judges 13

For behold, you will conceive and give birth to a son. And no razor shall come over his head, because the boy will be a Nazirite to God from the womb, and he will begin the deliverance of Israel from the hand of the Philistines.”

BSB

The same verse in ASV and KJV

ASV

for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.

KJV

For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

This verse in Judges 13

Commentary

8 notes on this verse
A Nazarite - See the marginal reference. and note. The common Nazarite vow was for a limited time, like Paul’s Act 18:18; Act 21:23-26. Others, like Samuel 1Sa 1:11, were Nazarites for life.

This site's exposition

angel of the Lord appeared

on Judges 13:3-5

The messenger comes to the wife rather than the husband, and she is put under part of the vow herself at verse 4, so the abstinence starts before the child does. Numbers 6:2 makes the Nazarite vow voluntary and for a set term, and here it is laid on a boy from the womb and never lifted, which is the shape of the dedication Hannah makes at 1 Samuel 1:11. The promise is measured, since he shall begin to deliver Israel, and the Philistines are still standing at 1 Samuel 7 and are put down only under David. Hebrews 11:32 names Samson among the faithful, and the chapters after this one record him breaking the terms of the vow he was born under.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Letter 19.10-11 · Written before 397.

proposed

After the spirit of the Hebrews had been so subdued by the pressure of a long subjection that no one dared with a manly spirit to rouse them to liberty, Samson, fore-ordained by the Divine oracle, was raised up to them. A great man he was, not one of the multitude, but first among the few, and beyond controversy far excelling all in bodily strength.

The Puritans and the Awakening3 voices

For, lo, thou shalt conceive and bear a son,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Now herein Samson was a type of Christ, (1.) As a Nazarite to God, a Nazarite from the womb. For, though our Lord Jesus was not a Nazarite himself, yet he was typified by the Nazarites, as being perfectly pure from all sin, not so much as conceived in it, and entirely devoted to his Father's honour.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

To show the power of a divine word, the strongest man that ever was was a child of promise, as Isaac, born by force and virtue of a promise, and faith in that promise, Heb. xi. Many a woman, after having been long barren, has borne a son by providence, but Samson was by promise, because a figure of the promised seed, so long expected by the faith of the Old-Testament saints, 3.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The mother was, therefore, for the sake of her promised offspring, required to practice the rigid abstinence of the Nazarite law (see on Nu 6:2). he shall begin to deliver Israel out of the hand of the Philistines--a prophecy encouraging to a patriotic man; the terms of it, however, indicated that the period of deliverance was still to be distant.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He shall begin to deliver Israel - Samson only began this deliverance, for it was not till the days of David that the Israelites were completely redeemed from the power of the Philistines.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי֩for

    kiH35884482 times

  • הִנָּ֨ךְhere you

    hinakhH2009843 times

  • הָרָ֜ה[will be] pregnant

    harahH2030

  • וְיֹלַ֣דְתְּand you will bear

    veyoladtH3205496 times

  • בֵּ֗ןa son

    benH11214930 times

  • וּמוֹרָה֙and a razor

    umorahH4177

  • לֹא־not

    lo'-H38085168 times

  • יַעֲלֶ֣הit will go up

    yaalehH5927890 times

  • עַל־on

    ʾal-H59215755 times

  • רֹאשׁ֔וֹhead his

    roshoH7218599 times

  • כִּֽי־for

    ki-H35884482 times

  • נְזִ֧ירa Nazirite of

    nezirH513916 times

  • אֱלֹהִ֛יםGod

    ʾelohimH4302601 times

  • יִהְיֶ֥הhe will be

    yihyehH19613559 times

  • הַנַּ֖עַרthe lad

    hanaarH5288239 times

  • מִן־from

    min-H44801188 times

  • הַבָּ֑טֶןthe womb

    habatenH99072 times

  • וְה֗וּאand he

    vehu'H19311879 times

  • יָחֵ֛לhe will begin

    yachelH2490143 times

  • לְהוֹשִׁ֥יעַto deliver

    lehoshia'H3467206 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • מִיַּ֥דfrom [the] hand of

    miyadH30271618 times

  • פְּלִשְׁתִּֽים׃[the] Philistines

    pelishtimH6430287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 1:11

    And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then…

    it leads to

    • Numbers 6:5

      For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let…

    • Genesis 29:32

      And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”

    • Ecclesiastes 5:4

      When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.

    • Psalms 25:18

      Consider my affliction and trouble, and take away all my sins.

    • 1 Samuel 1:19

      The next morning Elkanah and Hannah got up early to bow in worship before the LORD, and then returned home to Ramah. And Elkanah had relations with his wife Hannah, and the LORD remembered…

  • Through

    Numbers 6:5

    For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let…

    it leads to

    • 1 Samuel 1:11

      And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then…

    • Judges 16:17

      Samson told her all that was in his heart: “My hair has never been cut, because I have been a Nazirite to God from my mother’s womb. If I am shaved, my strength will…

  • Through

    1 Chronicles 18:1

    Some time later, David defeated the Philistines, subdued them, and took Gath and its villages from the hand of the Philistines.

    it leads to

    • 2 Samuel 8:1–18

      Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines.

Where this verse is studied

About Judges

The Death of Samson, Gustave Doré, 1866. Public domain.
The Death of Samson, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Ambrose of Milan, Letter 19.10-11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.