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Isaiah 66:10

in Isaiah 66

Be glad for Jerusalem and rejoice over her, all who love her. Rejoice greatly with her, all who mourn over her,

BSB

The same verse in ASV and KJV

ASV

Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;

KJV

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

This verse in Isaiah 66

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

We learn from the example of mothers, who surpass all charity by nourishing their children with love in their arms, the mercy of the Creator towards his creatures. Finally, wanting to show how much He loves and cares for those whom He has created, God asks, 'Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you' (Isaiah 49:15).

This site's exposition

Rejoice ye with Jerusalem

on Isaiah 66:10-11

Rejoice ye with Jerusalem calls every reader who loves her into a corporate gladness, the mourning named in this verse and the whole book's earlier grief over the city both answered at once, all ye that mourn for her now summoned to rejoice for joy with her instead. The nursing images that follow, sucking and being satisfied with the breasts of her consolations, milking out the abundance of her glory, picture Jerusalem herself as the source of comfort rather than merely its location, the city feeding her own children. Henry reads the doubled imagery, mourning turned to joy and Jerusalem turned nurse, as the chapter's answer in miniature to everything the book's opening chapters found wrong with the city.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

on Isaiah 66:6-14

He that, &c. - Solomon, Prov. xv, 8, gives a full commentary on the whole verse; The sacrifice of the wicked is an abomination to the Lord. As if - From hence it is plain, that the prophet is not here reflecting upon idolatrous worship, but formal worship: upon those who in a formality worshipped the true God, and by acts which he had appointed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Isaiah 66:10-11

The word of God, the covenant of grace (especially the promises of that covenant), the ordinances of God, and all the opportunities of attending on him and conversing with him, are the breasts, which the church calls and counts the breasts of her consolations, where her comforts are laid up, and whence by faith and prayer they are drawn.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׂמְח֧וּrejoice

    simchuH8055155 times

  • אֶת־with

    ʾet-H854929 times

  • יְרוּשָׁלִַ֛םJerusalem

    yerushalimH3389643 times

  • וְגִ֥ילוּand be glad

    vegiluH152345 times

  • בָ֖הּin it

    vah

  • כָּל־O all

    kol-H36055413 times

  • אֹהֲבֶ֑יהָ[those who] love it

    ʾohaveihaH157211 times

  • שִׂ֤ישׂוּexult

    sisuH779727 times

  • אִתָּהּ֙with it

    ʾitahH854929 times

  • מָשׂ֔וֹשׂexultation

    masosH488517 times

  • כָּל־O all

    kol-H36055413 times

  • הַמִּֽתְאַבְּלִ֖יםthose [who] mourn

    hamitabelimH5639 times

  • עָלֶֽיהָ׃on it

    ʾaleihaH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 9:4

    “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”

    it leads to

    • Revelation 9:4

      They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

    • 2 Corinthians 1:22

      placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

    • Revelation 14:1

      Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

    • Revelation 7:2–3

      And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to…

    • Revelation 20:4

      Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for…

  • Through

    Psalms 26:8

    O LORD, I love the house where You dwell, the place where Your glory resides.

    it leads to

    • Psalms 84:10

      For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 32:43

    Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries…

    it leads to

    • Romans 12:19

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    • Revelation 19:2

      For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her…

About Isaiah

The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.