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Isaiah 43:13

in Isaiah 43

Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?”

BSB

The same verse in ASV and KJV

ASV

Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?

KJV

Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

This verse in Isaiah 43

Commentary

8 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON ISAIAH 4:1.43:11-13 · Written before 444.

"I will act, and who will hinder it?" For I have accomplished the calling of the nations, he says, that is, I have saved those who were led astray. And who can alter this, or who could change things so that they did not happen? The Savior himself assures us that no one can snatch those who are being saved from the hand of God. "For my sheep hear my voice, and I know them; and they follow me, and I give them eternal life."

This site's exposition

I have declared, and have saved, and I have shewed

on Isaiah 43:12-13

I have declared, and have saved, and I have shewed lists three courtroom acts the Lord alone performed, prediction, deliverance and demonstration, when there was no strange god among you to claim any part of it. Verse 12 repeats ye are my witnesses a second time in three verses, the trial's refrain, and verse 13 pushes the claim before time itself, before the day was I am he, an eternity no created rival can share. Alexander reads I will work, and who shall let it as the trial's closing question, daring any power present to obstruct what has already been declared.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verses 12-13) I have declared and saved; I have made known, and there was no strange one among you. You are my witnesses, says the Lord, and I am God, and from the beginning I am myself, and there is no one who can rescue from my hand. I will work, and who can turn it aside? LXX: I have declared and saved: I have rebuked and there was no stranger among you. You are my witnesses, and I am the Lord God from the beginning, and there is no one who can deliver from my hand.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

He gives a sign of his power in punishing: and there is none that can deliver out of my hand, as in Deuteronomy 32:39 and Job 10:7; and in working: I will work, above: the Lord of hosts has decreed, and who can disannul it? …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), before the day was (before the first day of time, before the creation of the light, and, consequently, from eternity) I am he. " The idols were but of yesterday, new gods that came newly up ( Deut. xxxii. 17 ); but the God of Israel was from everlasting. (2.) That there was no God formed before me, nor shall be after me.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"I will work what I have designed, both in mercy and judgment, and who shall either oppose or retard it?" (2.) That the gods of the heathen, who are rivals with him, are not only inferior to him, but no gods at all, which is proved (

quarantine:debris (2026-07-29) — unbalanced-parens

Yea, before the day was I am he,....
1 more voice on this verse

The Nineteenth Century1 voice

Yea, before the day was - Before the first day, or before the beginning of time; from eternity. The Septuagint renders it correctly, Ἀπ ̓ ἀρχης Ap' archēs, and the Vulgate (Ab initio), ‘From the beginning.’ I am he - I am the same Isa 43:10. I will work - I will accomplish my designs. And who shall let it? - Margin, as Hebrew, ‘Turn it back.’ The meaning is, ‘Who can hinder it?’ And the doctrine taught here is: 1. That God is from everlasting, for if he was before time, he must have been eternal.

How the passage was read

What the Jewish commentators add

Even before the day I am He Not only that day was I alone, but even before it became day I am He alone.
Rashi: France, 1040–1105 · Rashi on Isaiah 43:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Because of you, I sent [you] to Babylon Jonathan paraphrases: Because of your sins I exiled you to Babylon.
Rashi: France, 1040–1105 · Rashi on Isaiah 43:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גַּם־also

    gam-H1571769 times

  • מִיּוֹם֙from a day

    miyomH31172304 times

  • אֲנִ֣יI

    ʾaniH589874 times

  • ה֔וּא[am] he

    hu'H19311879 times

  • וְאֵ֥יןand there not

    veeinH369789 times

  • מִיָּדִ֖יfrom hand my

    miyadiH30271618 times

  • מַצִּ֑יל[is] a deliverer

    matzilH5337212 times

  • אֶפְעַ֖לI act

    ʾefalH646657 times

  • וּמִ֥יand who?

    umiH4310423 times

  • יְשִׁיבֶֽנָּה׃ סwill he revoke it

    yeshivenahH77251056 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:8

    Jesus Christ is the same yesterday and today and forever.

    it leads to

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

      Reached by 2 separate paths from here.

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Revelation 1:8

      “I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.

    • Hebrews 1:12

      You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

  • Through

    Isaiah 46:10

    I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

    it leads to

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

      Reached by 2 separate paths from here.

    • Proverbs 21:30

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

      Reached by 2 separate paths from here.

    • Psalms 33:11

      The counsel of the LORD stands forever, the purposes of His heart to all generations.

Where this verse is studied

On this page

Studies2

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, COMMENTARY ON ISAIAH 4:1.43:11-13; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Joseph Addison Alexander, Commentary on the Prophecies of Isaiah; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.