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Genesis 42:1

in Genesis 42

When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”

BSB

The same verse in ASV and KJV ▾

ASV

Now Jacob saw that there was grain in Egypt, and Jacob said unto his sons, Why do ye look one upon another?

KJV

Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

This verse in Genesis 42

Commentary

12 notes on this verse

A commentator

Ambrose of Milan

On Joseph the Patriarch · Written before 397.

And Jacob said to his sons, "Why are you idle? Behold, I have heard that there is grain in Egypt. Go down there and buy food for us." This is not something Jacob said one time; he says it daily to his sons who come to Christ's grace too late, "Why are you idle? Behold, I have heard that there is grain in Egypt." From this grain there comes the grain that rises again. And so whoever suffers famine ought to attribute it to his own laziness. "Behold, I have heard that there is grain in Egypt."

This site's exposition

Why are you staring at one another

on Genesis 42:1-2

Famine drives this family toward Egypt for the third time in three generations. Abraham went down in Genesis 12, and Isaac was kept from going down in Genesis 26. Jacob tells his sons to buy grain there, that we may live and not die. Matthew Henry notes all three met famine in the promised land.

The record, by era

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Though, therefore, the providence of God is in itself a labyrinth; yet when we connect the issue of things with their beginnings, that admirable method of operation shines clearly in our view, which is not generally acknowledged, only because it is far removed from our observation.

The Puritans and the Awakening2 voices

Now when Jacob saw that there was corn in Egypt,.... That is, to be sold there, or otherwise it being there, unless it could be bought, would have been of no avail to foreigners; wherefore the Septuagint version is, that there was a sale (w) there, a sale of corn; the word has the signification of "breaking" (x) in it, because that bread corn is broke in the mill, or is broken from the heap when sold or distributed, or because when eaten it breaks the fast.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The famine was grievous in the land of Canaan. It is observable that all the three patriarchs, to whom Canaan was the land of promise, met with famine in that land, which was not only to try their faith, whether they could trust God though he should slay them, though he should starve them, but to teach them to seek the better country, that is, the heavenly, Heb. xi.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Now when Jacob saw that there was corn in Egypt--learned from common rumor. It is evident from Jacob's language that his own and his sons' families had suffered greatly from the scarcity; and through the increasing severity of the scourge, those men, who had formerly shown both activity and spirit, were sinking into despondency.
GOD in his wisdom hath so made the outward world, that it is a strange and wonderful picture of the inner world. Nature has an analogy with grace. The wonders that God does in the heart of man, each of them finds a parallel, a picture, a metaphor, an illustration, in the wonders which God performs in providence. It is the duty of the minister always to look for these analogies. Our Saviour did so. He is the model preacher: his preaching was made up of parables, pictures from the outer world, accommodated to teach great and mighty truths. And so is man’s mind constituted that we can always see a thing better through a picture than anyhow else. If you tell a man a simple truth, he does not see it nearly so well as if you told it to him in an illustration. If I should attempt to describe the flight of a soul from sin to Christ, you would not see it one half so readily as if I should picture John Bunyan’s pilgrim running out of the city of destruction, with his fingers in his ears, and hastening with all his might to the wicket gate. There is something tangible in a picture, a something which our poor flesh and blood can lay hold of; and therefore the mind, grasping through the flesh and the blood, is able to understand the idea, and to appropriate it. Hence the necessity and usefulness of the minister always endeavonring to illustrate his sermon, and to make his discourse as much as possible like the parables of Jesus Christ. Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the “Pilgrim’s Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us.
5 more voices on this verse

The Nineteenth Century5 voices

GOD in his wisdom hath so made the outward world, that it is a strange and wonderful picture of the inner world. Nature has an analogy with grace. The wonders that God does in the heart of man, each of them finds a parallel, a picture, a metaphor, an illustration, in the wonders which God performs in providence. It is the duty of the minister always to look for these analogies. Our Saviour did so. He is the model preacher: his preaching was made up of parables, pictures from the outer world, accommodated to teach great and mighty truths.
JACOB had reached an age in which natural vigor had gone out of him. He was getting very old and was worn and weary, yet here he seems to lead the way in providing for his family. It was he who spoke to the younger men, his sons, and urged them to go down into Egypt to buy food.
JACOB had reached an age in which natural vigor had gone out of him. He was getting very old and was worn and weary, yet here he seems to lead the way in providing for his family. It was he who spoke to the younger men, his sons, and urged them to go down into Egypt to buy food. Jacob was of a timorous disposition in his latter days—he had an old man's fear of that which is high and the grasshopper had become a burden to him—yet he proposed to his sons that they should make a venturesome journey into Egypt! It was a great undertaking for them, for they were stay-at-homes, and not travelers. They were shepherds, whose time was occupied in looking after the welfare of their flocks, and not in roaming over foreign countries. They thought it would be a burdensome responsibility and a perilous risk to cross the desert and go down into Egypt, yet Jacob proposed this to them as the only way of escape from famine and death. Here is an instance in which an aged father woke up his sons to action by telling them good news and by chiding them because of their despairing looks and words. I am going to use the passage in this way. There are many persons who are sitting down in a kind of stupor. They have no hope and, therefore, they are doing nothing at all. They need to be told the good and blessed tidings concerning salvation and to be urged to make a right use of that news and to avail themselves of the provision of which they are informed. I shall give myself, under the Holy Spirit's guidance, to the happy task of following out that line of thought under these three heads. First, despair is useless. "Why do you look, one upon another?" Secondly, hope is well-grounded. "I have heard that there is corn in Egypt." Thirdly, action is reasonable. "Get you down there, and buy for us there; that we may live, and not die." I. First, DESPAIR IS USELESS.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Jacob saw that there was corn - That is, Jacob heard from the report of others that there was plenty in Egypt. The operations of one sense, in Hebrew, are often put for those of another. Before agriculture was properly known and practiced, famines were frequent; Canaan seems to have been peculiarly vexed by them. There was one in this land in the time of Abraham, Gen 12:10; another in the days of Isaac, Gen 26:1; and now a third in the time of Jacob. To this St. Stephen alludes, Act 7:11: there was great affliction, and our fathers found no sustenance.
- Joseph and Ten of His Brethren 1. שׁבר sheber, “fragment, crumb, hence, grain.” בר bar “pure,” “winnowed,” hence, “corn” (grain). 6. שׁליט shallı̂yṭ, “ruler, governor, hence,” Sultan. Not elsewhere found in the Pentateuch. 25. כלי kelı̂y, “vessel,” here any portable article in which grain may be conveyed. שׂק śaq, “sack,” the very word which remains in our language to this day. אמתחת 'amtachath “bag.” Twenty years, the period of Joseph’s long and anxious waiting, have come to an end. The dreams of his boyhood are now at length to be fulfilled.

How the passage was read

What the Jewish commentators add

WHY ‘TITHRA’U’. (DO YOU LOOK TO YOURSELVES)? “Do not show yourselves before the children of Esau and Ishmael as having plenty to eat.” At that time they still had some grain. From others I have heard that the word tithra’u is an expression of leanness.
Ramban: Spain, 1194–1270 · Ramban on Genesis 42:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Yaakov saw that food [ grain ] was being sold in Egypt. Yaakov said to his sons, Why would you have everyone gazing at you?
Targum · Onkelos Genesis 42:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֣רְאand he saw

    vaiyar'H7200 →1300 times

  • יַעֲקֹ֔בJacob

    yaakoH3290 →350 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • יֶשׁ־there

    yesh-H3426 →140 times

  • שֶׁ֖בֶר[was] grain

    sheverH7668 →9 times

  • בְּמִצְרָ֑יִםin Egypt

    bemitzrayimH4714 →641 times

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • יַעֲקֹב֙Jacob

    yaakoH3290 →350 times

  • לְבָנָ֔יוto sons his

    levanavH1121 →4930 times

  • לָ֖מָּה<to> why?

    lamahH4100 →752 times

  • תִּתְרָאֽוּ׃are you looking at one another

    titrauH7200 →1300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 7:10

    But the LORD said to Joshua, “Stand up! Why have you fallen on your face?

    it leads to

    • 1 Samuel 16:1

      Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending…

    • Exodus 14:15

      Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.

    • 1 Chronicles 22:16

      in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and may the LORD be with you.”

    • 1 Samuel 15:22

      But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of…

  • Through

    Genesis 42:2

    “Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

    it leads to

    • Genesis 43:8

      And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.

    • Genesis 43:2

      So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”

      Reached by 2 separate paths from here.

  • Through

    1 Kings 19:3

    And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,

    it leads to

    • Genesis 21:31

      So that place was called Beersheba, because it was there that the two of them swore an oath.

    • Matthew 26:70–74

      But he denied it before them all: “I do not know what you are talking about.”

Where this verse is studied

About Genesis

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On Joseph the Patriarch; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 234: “Corn in Egypt” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2379: “A Discourse to the Despairing” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.