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Genesis 36:6

in Genesis 36

Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.

BSB

The same verse in ASV and KJV ▾

ASV

And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gathered in the land of Canaan; and went into a land away from his brother Jacob.

KJV

And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.

This verse in Genesis 36

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Esau took his wives, etc. - So it appears that Esau and Jacob dwelt together in Canaan, whither the former removed from Seir, probably soon after the return of Jacob. That they were on the most friendly footing this sufficiently proves; and Esau shows the same dignified conduct as on other occasions, in leaving Canaan to Jacob, and returning again to Mount Seir; certainly a much less fruitful region than that which he now in behalf of his brother voluntarily abandoned.

This site's exposition

he moved to a land far away from his brother Jacob

on Genesis 36:6-8

Esau takes his wives and sons and daughters, his household and his livestock, and moves away from his brother Jacob. The reason given is possessions too great for dwelling together, the words used of Abram and Lot at Genesis 13:6. He settled in the area of Mount Seir. Deuteronomy 23:7 tells Israel not to despise an Edomite, for he is a brother.

The record, by era

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Let us, then, learn from the passage before us, to see, by the eyes of faith, both in accidental circumstances (as they are called) and in the evil desires of men, that secret providence of God, which directs all events to a result predetermined by himself.

The Puritans and the Awakening1 voice

And Esau took his wives, and his sons, and his daughters,....

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֣חand he took

    vaiyikachH3947 →966 times

  • עֵשָׂ֡וEsau

    ʾesavH6215 →97 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נָ֠שָׁיוwives his

    nashavH802 →781 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בָּנָ֣יוsons his

    banavH1121 →4930 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בְּנֹתָיו֮daughters his

    benotavH1323 →588 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • נַפְשׁ֣וֹת[the] people of

    nafshotH5315 →754 times

  • בֵּיתוֹ֒household his

    beitoH1004 →2046 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • מִקְנֵ֣הוּlivestock his

    miknehuH4735 →76 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • בְּהֶמְתּ֗וֹanimal[s] his

    behemtoH929 →190 times

  • וְאֵת֙and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • קִנְיָנ֔וֹpossession[s] his

    kinyanoH7075 →10 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • רָכַ֖שׁhe had accumulated

    rakhashH7408 →5 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH776 →2504 times

  • כְּנָ֑עַןCanaan

    kenaanH3667 →94 times

  • וַיֵּ֣לֶךְand he went

    vaiyelekhH1980 →1546 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֶ֔רֶץa land

    ʾeretzH776 →2504 times

  • מִפְּנֵ֖י[away] from before

    mipeneiH6440 →2123 times

  • יַעֲקֹ֥בJacob

    yaakoH3290 →350 times

  • אָחִֽיו׃brother his

    ʾachivH251 →630 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 17:8

    And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

    it leads to

    • Genesis 12:7

      Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

      Reached by 2 separate paths from here.

    • Leviticus 26:12

      I will walk among you and be your God, and you will be My people.

    • Psalms 105:11

      “I will give you the land of Canaan as the portion of your inheritance.”

    • Exodus 6:7

      I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of…

  • Through

    Genesis 25:23

    and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the…

    it leads to

    • Romans 9:10–13

      Not only that, but Rebecca’s children were conceived by one man, our father Isaac.

    • Genesis 27:40

      You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”

    • Genesis 27:29

      May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you…

    • 2 Samuel 8:14

      He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.