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Genesis 36:24

in Genesis 36

These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)

BSB

The same verse in ASV and KJV ▾

ASV

And these are the children of Zibeon: Aiah and Anah; this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.

KJV

And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.

This verse in Genesis 36

Commentary

5 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 24) He is Ana, who found Jamin in the desert, while feeding the donkeys of his father Zebeon. Much and varied is debated among the Hebrews about this chapter: for indeed, both the Greeks and our own are silent on this. Some believe that Ajamim () is a name for the seas. For the same letters are used to write seas as are used in the present discourse.

This site's exposition

the Anah who found the hot springs in the wilderness

on Genesis 36:24-25

One line of story breaks into the register, where Anah finds hot springs while pasturing his father Zibeon's donkeys. Jerome reports the question much debated among the Hebrews. Jamieson, Fausset and Brown note that the word behind it is read as warm springs, where the King James gives mules.

The record, by era

The Puritans and the Awakening1 voice

And these are the children of Zibeon,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

This was that Anah that found the mules in the wilderness - The words את הימם eth kaiyemim, here translated mules, has given rise to a great variety of conjectures and discordant opinions. St. Jerome, who renders it aquas calidas, warm springs, or hot baths, says there are as many opinions concerning it as there are commentators. The Septuagint has τον Ιαμειν, which seems to be the name of a man; but this is expressed in a great variety of ways in different MSS. of that version.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This was that Anah that found the mules in the wilderness--The word "mules" is, in several ancient versions, rendered "water springs"; and this discovery of some remarkable fountain was sufficient, among a wandering or pastoral people, to entitle him to such a distinguishing notice.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֥לֶּהand these

    veelehH428 →746 times

  • בְנֵֽי־[were] [the] sons of

    venei-H1121 →4930 times

  • צִבְע֖וֹןZibeon

    tzivonH6649 →8 times

  • וְאַיָּ֣הand Aiah

    veaiyahH345 →

  • וַעֲנָ֑הand Anah

    vaanahH6034 →12 times

  • ה֣וּאhe

    hu'H1931 →1879 times

  • עֲנָ֗ה[was] Anah

    ʾanahH6034 →12 times

  • אֲשֶׁ֨רwho

    ʾasherH834 →5497 times

  • מָצָ֤אhe found

    matza'H4672 →455 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַיֵּמִם֙the hot springs

    haiyemimH3222 →

  • בַּמִּדְבָּ֔רin the wilderness

    bamidbarH4057 →270 times

  • בִּרְעֹת֥וֹwhen was pasturing he

    birotoH7462 →177 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַחֲמֹרִ֖יםthe donkeys

    hachamorimH2543 →96 times

  • לְצִבְע֥וֹןof Zibeon

    letzivonH6649 →8 times

  • אָבִֽיו׃father his

    ʾavivH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:19

    You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of…

    it leads to

    • 2 Corinthians 6:14–17

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

    • Deuteronomy 22:9–11

      Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.

    • Matthew 9:16–17

      No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.

  • Through

    1 Kings 4:28

    Each one also brought to the required place their quotas of barley and straw for the chariot horses and other horses.

    it leads to

    • Esther 8:10

      Mordecai wrote in the name of King Xerxes and sealed it with the royal signet ring. He sent the documents by mounted couriers riding on swift horses bred from the royal mares.

    • Esther 8:14

      The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa.

    • Micah 1:13

      Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.

  • Through

    1 Kings 1:38

    Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon.

    it leads to

    • 2 Samuel 8:18

      Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.

    • 1 Kings 1:8

      But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis and John Gill, Exposition of the Old Testament (1748-1763).