Skip to content
mannafest.faith

Genesis 35:12

in Genesis 35

The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

BSB

The same verse in ASV and KJV ▾

ASV

and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

KJV

And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

This verse in Genesis 35

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

These two promises had a spiritual signification, of which we may suppose Jacob himself had some notion, though not so clear and distinct as we now have; for, without doubt, Christ is the promised seed, and heaven is the promised land; the former is the foundation, and the latter the top-stone, of all God's favours.

This site's exposition

I am God Almighty

on Genesis 35:11-12

Isaac had sent him out at Genesis 28:3 with God Almighty's blessing, to be fruitful and multiply, and God now says it to him in person. El Shaddai is the name used in the covenant with Abraham at Genesis 17:1, where a change of name and kings descending stand in the same order. The land goes to Jacob and his descendants, and the family holds a cave in it.

This site's exposition

The land that I gave to Abraham and Isaac

The grant now runs through three names, the land given to Abraham, then Isaac, then Jacob. Joseph dies speaking the same three names over the land at Genesis 50:24. Exodus 6:8 carries them to Moses.

The record, by era

The Puritans and the Awakening1 voice

And the land which I gave Abraham and Isaac, to thee will I give it,....

How the passage was read

What the Jewish commentators add

“As I have given it to them so will I give it to you.” This alludes to an oath, for the land was given to them with an oath so that sin should not cause annulment of the gift, but to Jacob it was originally given without an oath.
Ramban: Spain, 1194–1270 · Ramban on Genesis 35:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
This is a blessing as in the account of the Creation. 6 Cf. I.E.’s comments on Gen.:26.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 35:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הָאָ֗רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • נָתַ֛תִּיI gave

    natatiH5414 →2011 times

  • לְאַבְרָהָ֥םto Abraham

    leavrahamH85 →175 times

  • וּלְיִצְחָ֖קand to Isaac

    uleyitzchakH3327 →108 times

  • לְךָ֣to <the> you

    lekha

  • אֶתְּנֶ֑נָּהI will give it

    ʾettenenahH5414 →2011 times

  • וּֽלְזַרְעֲךָ֥and to offspring your

    ulezarakhaH2233 →229 times

  • אַחֲרֶ֖יךָafter you

    ʾachareikhaH310 →715 times

  • אֶתֵּ֥ןI will give

    ʾetenH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאָֽרֶץ׃the land

    haaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 28:13

    And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the…

    it leads to

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

      Reached by 2 separate paths from here.

    • Genesis 48:3

      Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me

    • Genesis 26:24

      and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your…

    • Genesis 35:1

      Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”

  • Through

    Genesis 12:7

    Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

    it leads to

    • Genesis 17:8

      And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

      Reached by 2 separate paths from here.

    • Genesis 17:1

      When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.

    • Galatians 3:16

      The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

    • Genesis 18:1

      Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.

Where this verse is studied

About Genesis

This page draws on John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.