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Genesis 35:14

in Genesis 35

So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.

BSB

The same verse in ASV and KJV ▾

ASV

And Jacob set up a pillar in the place where he spake with him, a pillar of stone: and he poured out a drink-offering thereon, and poured oil thereon.

KJV

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

This verse in Genesis 35

Commentary

7 notes on this verse

A commentator

Cyril of Alexandria

GLAPHYRA ON GENESIS, 5.5 · Written before 444.

When we ascend to Bethel, that is, to the house of God, we will know the stone, I mean, the elected stone, which was made into a cornerstone, that is, Christ. We will see the one who is anointed by the Father in joy and exultation for all the creatures that live under the sky. As I said, the Son is anointed by God the Father: "Joy of us all, universal exultation" according to the words of the psalmist.

This site's exposition

God went up from the place

on Genesis 35:13-15

Jacob answers with a pillar, as he had at Genesis 28:18, and this stone takes a drink offering. It is the first drink offering in Scripture. He gives the place the name he had given it twenty years before, so the vow and the paying of it carry one name.

This site's exposition

he poured out a drink offering on it

The drink offering is nesek, poured out, the libation later set beside the daily offerings at Numbers 28:7. The pillar is a matsevah, the word Deuteronomy 16:22 uses when it forbids Israel to set one up for worship. His pillar marks where God spoke.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When he was going to Padan-aram, he set up for a pillar that stone on which he had laid his head. This was agreeable enough to his low condition and his hasty flight; but now he took time to erect one more stately, more distinguishable and durable, probably placing that stone in it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Dan, and Naphtali: 26 And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram. 27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

quarantine:scripture (2026-07-29) — verbatim-scripture

And Jacob set up a pillar in the place where he talked with him,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A drink-offering - נסך nesech, a libation. These were afterwards very common in all countries. At first they consisted probably of water only, afterwards wine was used; see on Lev 7:1 (note), etc. The pillar which Jacob set up was to commemorate the appearance of God to him; the drink-offering and the oil were intended to express his gratitude and devotion to his preserver. It was probably the same pillar which he had set up before, which had since been thrown down, and which he had consecrated afresh to God.

How the passage was read

What the Jewish commentators add

Rabbi Abraham ibn Ezra explained it as meaning: “And Jacob had previously. See above,:18; also Ramban, ibid., Verse. set up a pillar, and now he poured out a drink-offering thereon, and poured oil thereon.” This is correct.
Ramban: Spain, 1194–1270 · Ramban on Genesis 35:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּצֵּ֨בand he set up

    vaiyatzevH5324 →75 times

  • יַעֲקֹ֜בJacob

    yaakoH3290 →350 times

  • מַצֵּבָ֗הa pillar

    matzevahH4676 →32 times

  • בַּמָּק֛וֹםat the place

    bamakomH4725 →401 times

  • אֲשֶׁר־where

    ʾasher-H834 →5497 times

  • דִּבֶּ֥רhe had spoken

    diberH1696 →1141 times

  • אִתּ֖וֹwith him

    ʾitoH854 →929 times

  • מַצֶּ֣בֶתa pillar of

    matzevetH4678 →

  • אָ֑בֶןstone

    ʾavenH68 →273 times

  • וַיַּסֵּ֤ךְand he poured out

    vaiyasekhH5258 →

  • עָלֶ֙יהָ֙on it

    ʾaleihaH5921 →5755 times

  • נֶ֔סֶךְa drink offering

    nesekhH5262 →

  • וַיִּצֹ֥קand he poured

    vaiyitzokH3332 →

  • עָלֶ֖יהָon it

    ʾaleihaH5921 →5755 times

  • שָֽׁמֶן׃oil

    shamenH8081 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 17:15

    And Moses built an altar and named it The LORD Is My Banner.

    it leads to

    • Genesis 22:14

      And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”

      Reached by 2 separate paths from here.

    • Judges 6:24

      So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.

    • Psalms 60:4

      You have raised a banner for those who fear You, that they may flee the bow. Selah

  • Through

    1 Samuel 7:12

    Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.”

    it leads to

    • 2 Corinthians 1:10

      He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,

    • Joshua 4:9

      Joshua also set up twelve stones in the middle of the Jordan, in the place where the priests who carried the ark of the covenant stood. And the stones are there to this day.

    • Acts 26:22

      But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:

    • 1 Samuel 5:1

      After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod,

  • Through

    Genesis 35:20

    Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.

    it leads to

    • 1 Samuel 10:2

      When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now…

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, GLAPHYRA ON GENESIS, 5.5; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament and Matthew Henry, Commentary on the Whole Bible.