Genesis 35:1
in Genesis 35Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
BSB
The same verse in ASV and KJV ▾
ASV
And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother.
KJV
And God said unto Jacob, Arise, go up to Beth–el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
⋯
This verse in Genesis 35
Commentary
9 notes on this verseSeven or eight years it was now since he came to Canaan; he had purchased ground there, and had built an altar in remembrance of God's last appearance to him when he called him Israel ( ch. xxxiii. 19, 20 ); but still Beth-el is forgotten. Note, Time is apt to wear out the sense of mercies and the impressions made upon us by them; it should not be so, but so it is.
This site's exposition
Build an altar there to the God who appeared to you
God sends Jacob back to Bethel, where he had vowed at Genesis 28:20 to 22 that the LORD would be his God and the stone would be God's house. God names himself here as the one who appeared when Jacob fled from Esau, and the vow is still unpaid. The altar at Bethel is the one he owes.
The record, by era
The Puritans and the Awakening2 voices
And God said unto Jacob,....
No more is said--that is enough; he heard it with the utmost grief and shame, horror and displeasure. Reuben thought to conceal it, that his father should never hear of it; but those that promise themselves secresy in sin are generally disappointed; a bird of the air carries the voice.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The pleasure of revisiting it, however, was not altogether unalloyed. make there an altar unto God, that appeared--It too frequently happens that early impressions are effaced through lapse of time, that promises made in seasons of distress, are forgotten; or, if remembered on the return of health and prosperity, there is not the same alacrity and sense of obligation felt to fulfil them.
THERE are critical times in most families—times when much decision of character will be needed on the part of the father to guide things aright. They say there is a skeleton in every closet and, if so, I would add that occasionally the unquiet spirit takes to troubling the household and needs to be laid low. There are times when the evil in the hearts of the children and in the nature of the parents becomes especially energetic and brings about difficulties and perplexities, so that if a wrong turn were taken, the most fearful mischief would ensue.
THERE are critical times in most families—times when much decision of character will be needed on the part of the father to guide things aright. They say there is a skeleton in every closet and, if so, I would add that occasionally the unquiet spirit takes to troubling the household and needs to be laid low. There are times when the evil in the hearts of the children and in the nature of the parents becomes especially energetic and brings about difficulties and perplexities, so that if a wrong turn were taken, the most fearful mischief would ensue. And yet, if there is Divine Grace in the hearts of some or all of the family, a strong and gracious hand at the helm of the ship may steer it right gallantly through the broken waters and bring it safely out of its dangers to pursue its journey much more happily in the future. Now, such a crisis had come to Jacob's family—things had reached a sad pass and something had to be done. Everything seemed out of gear and matters could not continue any longer as they were. All was out of order and threatened to become much worse. Even the heathen began to smell the ill savor of Jacob's disorganized family and the one alternative was mend or end. A stand must be taken by the head of the house. There must be reform in the household and a revival of religion throughout the whole family. If you notice, Jacob himself was in a bad way. His business was to remain in Canaan a mere sojourner, dwelling in tents, not one of the people, but moving about among them, testifying that he looked for "a city that has foundations, whose Builder and Maker is God." He expected to inherit the land, but, for the time being, he was to be a stranger and a sojourner as his fathers Abraham and Isaac had been. Yet at Succoth we read that he built booths—scarcely houses, I suppose—but more than tents.
2 more voices on this verse
The Nineteenth Century2 voices
Arise, go up to Beth-el - The transaction that had lately taken place rendered it unsafe for Jacob to dwell any longer at the city of Shechem; and it seems that while he was reflecting on the horrible act of Simeon and Levi, and not knowing what to do, God graciously appeared to him, and commanded him to go up to Beth-el, build an altar there, and thus perform the vow he had made, Gen 28:20, Gen 28:22.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
- The Death of Isaac 8. דברה deborâh, Deborah, “bee.” בּכוּת אלּון 'alôn-bākût, Allon-bakuth, “oak of weeping.” 16. כברה kı̂brâh, “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת 'ephrâth, Ephrath, “fruitful or ashy.” 18. בן־אוני ben-'ônı̂y, Ben-oni, “son of my pain.” בנימין bı̂nyāmı̂yn, Binjamin, “son of the right hand.” 19. לחם בית bēyt-lechem, Beth-lechem, “house of bread.” 21. עדר ‛ěder, ‘Eder, “flock, fold.” This chapter contains the return of Jacob to his father’s house, and then appends the death of Isaac.
How the passage was read
What the Jewish commentators add
I do not know the significance of the expression, and abide there.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֱלֹהִים֙ | ʾelohim | God | H430 → | 2601 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| יַעֲקֹ֔ב | yaako | Jacob | H3290 → | 350 times |
| ק֛וּם | kum | arise | H6965 → | 628 times |
| עֲלֵ֥ה | ʾaleh | go up | H5927 → | 890 times |
| בֵֽית־ | veit- | Beth- | H1008 → | 142 times |
| אֵ֖ל | ʾel | -el | H1008 → | 142 times |
| וְשֶׁב־ | veshev- | and dwell | H3427 → | 1079 times |
| שָׁ֑ם | sham | there | H8033 → | 834 times |
| וַעֲשֵׂה־ | vaaseh- | and make | H6213 → | 2628 times |
| שָׁ֣ם | sham | there | H8033 → | 834 times |
| מִזְבֵּ֔חַ | mizbeach | an altar | H4196 → | 401 times |
| לָאֵל֙ | lael | to the God | H410 → | 241 times |
| הַנִּרְאֶ֣ה | hanireh | who appeared | H7200 → | 1300 times |
| אֵלֶ֔יךָ | ʾeleikha | to you | H413 → | 5510 times |
| בְּבָרְחֲךָ֔ | bevarechakha | when fleeing you | H1272 → | 63 times |
| מִפְּנֵ֖י | mipenei | from before | H6440 → | 2123 times |
| עֵשָׂ֥ו | ʾesav | Esau | H6215 → | 97 times |
| אָחִֽיךָ׃ | ʾachikha | brother your | H251 → | 630 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
אֱלֹהִים֙God
ʾelohimH430 →2601 times
אֶֽל־to
ʾel-H413 →5510 times
יַעֲקֹ֔בJacob
yaakoH3290 →350 times
ק֛וּםarise
kumH6965 →628 times
עֲלֵ֥הgo up
ʾalehH5927 →890 times
בֵֽית־Beth-
veit-H1008 →142 times
אֵ֖ל-el
ʾelH1008 →142 times
וְשֶׁב־and dwell
veshev-H3427 →1079 times
שָׁ֑םthere
shamH8033 →834 times
וַעֲשֵׂה־and make
vaaseh-H6213 →2628 times
שָׁ֣םthere
shamH8033 →834 times
מִזְבֵּ֔חַan altar
mizbeachH4196 →401 times
לָאֵל֙to the God
laelH410 →241 times
הַנִּרְאֶ֣הwho appeared
hanirehH7200 →1300 times
אֵלֶ֔יךָto you
ʾeleikhaH413 →5510 times
בְּבָרְחֲךָ֔when fleeing you
bevarechakhaH1272 →63 times
מִפְּנֵ֖יfrom before
mipeneiH6440 →2123 times
עֵשָׂ֥וEsau
ʾesavH6215 →97 times
אָחִֽיךָ׃brother your
ʾachikhaH251 →630 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 91:15When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
it leads to
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
Reached by 2 separate paths from here.
- Jeremiah 33:3
Call to Me, and I will answer and show you great and unsearchable things you do not know.
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
- Psalms 138:7
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
- John 12:26
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
- Psalms 50:15
Through
Genesis 31:13I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”
it leads to
- Genesis 32:9
Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’
Reached by 2 separate paths from here.
- Genesis 31:3
Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”
- Genesis 32:9
Through
Genesis 31:3Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”
it leads to
- Genesis 28:15
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…
- Genesis 28:15
Where this verse is studied
On this page
About Genesis

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsEsauIsaac's elder son who despised his birthright (Heb 12:16); father of Edom, Israel's perennial neighbor and adversary.
- PersonPatriarchsJacobThe heel-grasping supplanter reshaped at Peniel into 'Israel, he who strives with God' — father of the twelve tribes.
- PlaceCentral hill countryBethelThe house of God, where Jacob saw the ladder and heard the promise, where he returned to raise an altar, and where Jeroboam’s gold…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1395: “Family Reformation—or, Jacob's Second Visit to Bethel” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
