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mannafest.faith

Genesis 35:1

in Genesis 35

Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”

BSB

The same verse in ASV and KJV

ASV

And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother.

KJV

And God said unto Jacob, Arise, go up to Beth–el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

This verse in Genesis 35

Commentary

9 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Seven or eight years it was now since he came to Canaan; he had purchased ground there, and had built an altar in remembrance of God's last appearance to him when he called him Israel ( ch. xxxiii. 19, 20 ); but still Beth-el is forgotten. Note, Time is apt to wear out the sense of mercies and the impressions made upon us by them; it should not be so, but so it is.

This site's exposition

Build an altar there to the God who appeared to you

God sends Jacob back to Bethel, where he had vowed at Genesis 28:20 to 22 that the LORD would be his God and the stone would be God's house. God names himself here as the one who appeared when Jacob fled from Esau, and the vow is still unpaid. The altar at Bethel is the one he owes.

The record, by era

The Puritans and the Awakening2 voices

And God said unto Jacob,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

No more is said--that is enough; he heard it with the utmost grief and shame, horror and displeasure. Reuben thought to conceal it, that his father should never hear of it; but those that promise themselves secresy in sin are generally disappointed; a bird of the air carries the voice.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The pleasure of revisiting it, however, was not altogether unalloyed. make there an altar unto God, that appeared--It too frequently happens that early impressions are effaced through lapse of time, that promises made in seasons of distress, are forgotten; or, if remembered on the return of health and prosperity, there is not the same alacrity and sense of obligation felt to fulfil them.
THERE are critical times in most families—times when much decision of character will be needed on the part of the father to guide things aright. They say there is a skeleton in every closet and, if so, I would add that occasionally the unquiet spirit takes to troubling the household and needs to be laid low. There are times when the evil in the hearts of the children and in the nature of the parents becomes especially energetic and brings about difficulties and perplexities, so that if a wrong turn were taken, the most fearful mischief would ensue.
THERE are critical times in most families—times when much decision of character will be needed on the part of the father to guide things aright. They say there is a skeleton in every closet and, if so, I would add that occasionally the unquiet spirit takes to troubling the household and needs to be laid low. There are times when the evil in the hearts of the children and in the nature of the parents becomes especially energetic and brings about difficulties and perplexities, so that if a wrong turn were taken, the most fearful mischief would ensue. And yet, if there is Divine Grace in the hearts of some or all of the family, a strong and gracious hand at the helm of the ship may steer it right gallantly through the broken waters and bring it safely out of its dangers to pursue its journey much more happily in the future. Now, such a crisis had come to Jacob's family—things had reached a sad pass and something had to be done. Everything seemed out of gear and matters could not continue any longer as they were. All was out of order and threatened to become much worse. Even the heathen began to smell the ill savor of Jacob's disorganized family and the one alternative was mend or end. A stand must be taken by the head of the house. There must be reform in the household and a revival of religion throughout the whole family. If you notice, Jacob himself was in a bad way. His business was to remain in Canaan a mere sojourner, dwelling in tents, not one of the people, but moving about among them, testifying that he looked for "a city that has foundations, whose Builder and Maker is God." He expected to inherit the land, but, for the time being, he was to be a stranger and a sojourner as his fathers Abraham and Isaac had been. Yet at Succoth we read that he built booths—scarcely houses, I suppose—but more than tents.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Arise, go up to Beth-el - The transaction that had lately taken place rendered it unsafe for Jacob to dwell any longer at the city of Shechem; and it seems that while he was reflecting on the horrible act of Simeon and Levi, and not knowing what to do, God graciously appeared to him, and commanded him to go up to Beth-el, build an altar there, and thus perform the vow he had made, Gen 28:20, Gen 28:22.
- The Death of Isaac 8. דברה deborâh, Deborah, “bee.” בּכוּת אלּון 'alôn-bākût, Allon-bakuth, “oak of weeping.” 16. כברה kı̂brâh, “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת 'ephrâth, Ephrath, “fruitful or ashy.” 18. בן־אוני ben-'ônı̂y, Ben-oni, “son of my pain.” בנימין bı̂nyāmı̂yn, Binjamin, “son of the right hand.” 19. לחם בית bēyt-lechem, Beth-lechem, “house of bread.” 21. עדר ‛ěder, ‘Eder, “flock, fold.” This chapter contains the return of Jacob to his father’s house, and then appends the death of Isaac.

How the passage was read

What the Jewish commentators add

I do not know the significance of the expression, and abide there.
Ramban: Spain, 1194–1270 · Ramban on Genesis 35:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֱלֹהִים֙God

    ʾelohimH4302601 times

  • אֶֽל־to

    ʾel-H4135510 times

  • יַעֲקֹ֔בJacob

    yaakoH3290350 times

  • ק֛וּםarise

    kumH6965628 times

  • עֲלֵ֥הgo up

    ʾalehH5927890 times

  • בֵֽית־Beth-

    veit-H1008142 times

  • אֵ֖ל-el

    ʾelH1008142 times

  • וְשֶׁב־and dwell

    veshev-H34271079 times

  • שָׁ֑םthere

    shamH8033834 times

  • וַעֲשֵׂה־and make

    vaaseh-H62132628 times

  • שָׁ֣םthere

    shamH8033834 times

  • מִזְבֵּ֔חַan altar

    mizbeachH4196401 times

  • לָאֵל֙to the God

    laelH410241 times

  • הַנִּרְאֶ֣הwho appeared

    hanirehH72001300 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH4135510 times

  • בְּבָרְחֲךָ֔when fleeing you

    bevarechakhaH127263 times

  • מִפְּנֵ֖יfrom before

    mipeneiH64402123 times

  • עֵשָׂ֥וEsau

    ʾesavH621597 times

  • אָחִֽיךָ׃brother your

    ʾachikhaH251630 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:15

    When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

      Reached by 2 separate paths from here.

    • Jeremiah 33:3

      Call to Me, and I will answer and show you great and unsearchable things you do not know.

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • John 12:26

      If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

  • Through

    Genesis 31:13

    I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”

    it leads to

    • Genesis 32:9

      Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’

      Reached by 2 separate paths from here.

    • Genesis 31:3

      Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”

  • Through

    Genesis 31:3

    Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”

    it leads to

    • Genesis 28:15

      Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1395: “Family Reformation—or, Jacob's Second Visit to Bethel” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.