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Genesis 32:2

in Genesis 32

When Jacob saw them, he said, “This is the camp of God.” So he named that place Mahanaim.

BSB

The same verse in ASV and KJV

ASV

And Jacob said when he saw them, This is God’s host: and he called the name of that place Mahanaim.

KJV

And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.

This verse in Genesis 32

Commentary

8 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Chapter XXXII.—Verse 1 and 2.) And the angels of God met him, and when Jacob saw them, he said: These are the camps of God, and he called the name of that place Mahanaim. Where these camps were placed, in Hebrew it means Mahanaim (); so that we may know, if it is ever mentioned in another place without interpretation, what place it signifies. And beautifully, as he goes to meet his enemy brother, he is received by choirs of accompanying angels.

This site's exposition

the angels of God met him

on Genesis 32:1-2

Angels met Jacob at Genesis 28:12 on the night he fled the land, and they meet him here on the road back into it. He names the place Mahanaim, the Hebrew for two camps, and calls what he has seen the camp of God. Camp is the word this chapter keeps counting with.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 17 · Written in the 13th century.

proposed

Scripture enlightens in a circle, as, for instance, when it advises us not to flee, because we have protection all around.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This is God's host, and therefore, (1.) It is a powerful host; very great is he that is thus attended, and very safe that is thus guarded. (2.) God must have the praise of this protection: "This I may thank God for, for it is his host." A good man may with an eye of faith see the same that Jacob saw with his bodily eyes, by believing that promise ( Ps. xci.

quarantine:debris (2026-07-29) — unbalanced-parens

And when Jacob saw them,.... These appeared in a visible form, most probably human, and in the habit, and with the accoutrements of soldiers, and therefore afterwards called an host or army.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Mahanaim - The two hosts, if read by the points, the angels forming one, and Jacob and his company forming another; or simply hosts or camps in the plural. There was a city built afterwards here, and inhabited by the priests of God, Jos 21:38. For what purpose the angels of God met Jacob, does not appear from the text; probably it was intended to show him that he and his company were under the care of an especial providence, and consequently to confirm his trust and confidence in God.
LET us go even unto Mahanaim and see these great sights. First, let us go with Jacob and see the two camps of angels and then with David to observe his troops of friends. Jacob shall have our first consideration. What a varied experience is that of God's people! Their pilgrimage is over a shifting sand; their tent is always moving and the scene around them always changing. Here is Jacob, at one time contending for a livelihood with Laban, playing trick against trick in order to match his father-in-law. Then he prospers and determines to abide no more in such servitude. He flees, is pursued, debates with his angry relative and ends the contention with a truce and a sacrifice. This unseemly family warfare must have been a very unhappy thing for Jacob, by no means tending to raise the tone of his thoughts, or sweeten his temper, or ennoble his spirit. What a change happened to him when, the next day, after Laban had gone, Jacob found himself in the presence of angels! Here is a picture of a very different kind—the churl has gone and the cherubs have come—the greedy taskmaster has turned his back and the happy messengers of the blessed God have come to welcome the Patriarch on his return from exile! It is hard to realize, to the full, the complete transformation. Such changes occur in all lives but, I think, most of all in the lives of Believers. Few passages across the ocean of life are quite free from storm, but the redeemed of the Lord may reckon upon being tossed with tempest even if others escape. "Many are the afflictions of the righteous." Yet trials last not forever—clear shining comes after rain. Change always works. We pass from storm to calm, from breeze to hurricane—we coast the shores of peace and then we are driven upon the sandbanks of fear.
1 more voice on this verse

The Nineteenth Century1 voice

LET us go even unto Mahanaim and see these great sights. First, let us go with Jacob and see the two camps of angels and then with David to observe his troops of friends. Jacob shall have our first consideration. What a varied experience is that of God's people! Their pilgrimage is over a shifting sand; their tent is always moving and the scene around them always changing. Here is Jacob, at one time contending for a livelihood with Laban, playing trick against trick in order to match his father-in-law.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

His grandsons, the sons of his daughters. 1 Laban was not bidding his sons adieu; hence his sons must refer to his grandsons.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 32:1:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
Lavan rose early in the morning. He kissed his sons and daughters and blessed them. Lavan departed and returned to his place.
Targum · Onkelos Genesis 32:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • יַעֲקֹב֙Jacob

    yaakoH3290350 times

  • כַּאֲשֶׁ֣רjust when

    kaasherH8345497 times

  • רָאָ֔םhe saw them

    raamH72001300 times

  • מַחֲנֵ֥ה[is] [the] camp of

    machanehH4264215 times

  • אֱלֹהִ֖יםGod

    ʾelohimH4302601 times

  • זֶ֑הthis

    zehH20881180 times

  • וַיִּקְרָ֛אand he called

    vaiyikra'H7121733 times

  • שֵֽׁם־[the] name of

    shem-H8034864 times

  • הַמָּק֥וֹםthe place

    hamakomH4725401 times

  • הַה֖וּא<the> that

    hahu'H19311879 times

  • מַֽחֲנָֽיִם׃ פMahanaim

    machanayimH4266

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:7

    The angel of the LORD encamps around those who fear Him, and he delivers them.

    it leads to

    • Psalms 91:11

      For He will command His angels concerning you to guard you in all your ways.

    • Daniel 6:22

      My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

    • 2 Kings 19:35

      And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the…

    • 2 Kings 6:17

      Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

  • Through

    Joshua 5:14

    “Neither,” He replied. “I have now come as Commander of the LORD’s army.” Then Joshua fell facedown in reverence and asked Him, “What does my Lord have to say to His servant?”

    it leads to

    • Isaiah 55:4

      Behold, I have made him a witness to the nations, a leader and commander of the peoples.

    • Genesis 17:3

      Then Abram fell facedown, and God said to him,

    • Exodus 23:20–22

      Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.

Where this verse is studied

About Genesis

Jacob Wrestles with the Angel — Gustave Doré, Doré's English Bible (1866), public domain
Jacob Wrestles with the Angel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Collations on the Hexaemeron, Collation 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1544: “Mahanaim—or, Hosts Of Angels” (lightly modernized text, CCEL edition); Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.