Genesis 32:10
in Genesis 32I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
BSB
The same verse in ASV and KJV ▾
ASV
I am not worthy of the least of all the lovingkindnesses, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two companies.
KJV
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
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This verse in Genesis 32
Commentary
11 notes on this verse(Verse 9 and 10.) And Jacob said, O God of my father Isaac, Lord, who said to me, Return to your land and I will bless you: I am less than all your mercies, and all your truth, which you have shown to your servant. For because of what we have done, I am less, something else I do not know, which disturbs the meaning, is contained in the Greek and Latin codices.
This site's exposition
I am unworthy of all the kindness
The Hebrew behind unworthy is katonti, from the root that means to be small. Clarke renders the clause as being less than all the compassions and all the faithfulness shown to a servant. Jacob measures the twenty years by what crossed the Jordan each way, one staff going out and two camps coming back. Hebrews 11:21 leaves him leaning on that staff.
The record, by era
The Church Fathers3 voices
"With only his staff he crossed the Jordan." It was a wondrous symbol Jacob held in his hand in anticipation—the sign of the cross of the great prophet. He lifted up his feet on to the land of the people of the east, because it was from there that "a light shone out to the peoples."
We do not read of blessed Jacob that he departed with horses or asses or camels, but we read only that he carried a staff in his hand. Thus indeed, when entreating the Lord he said, "Lord, I am not worthy of all thy kindnesses.
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity · Written before 523.
proposed
And like an alien who possessed nothing he began to travel the path of his journey, and he asked from them for his need nothing, neither beast for burden, nor servants for ministration, nor costly apparel in which to appear, nor other things which are …
The Puritans and the Awakening2 voices
): I am not worthy; it is an unusual plea. Some would think he should have pleaded that what was now in danger was his own, against all the world, and that he had earned it dear enough; no, he pleads, Lord, I am not worthy of it. Note, Self-denial and self-abasement well become us in all our addresses to the throne of grace.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
I am not worthy of the least of all thy mercies,....
4 more voices on this verse
The Nineteenth Century4 voices
I am not worthy of the least of all the mercies - The marginal reading is more consistent with the original: קטנתי מכל החסדים ומכל האמת katonti miccol hachasadim umiccol haemeth, I am less than all the compassions, and than all the faithfulness, which thou hast showed unto thy servant. Probably St Paul had his eye on this passage when he wrote, Unto me, who am less than the least of all saints.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
This is the first recorded example of prayer in the Bible. It is short, earnest, and bearing directly on the occasion. The appeal is made to God, as standing in a covenant relation to his family, just as we ought to put our hopes of acceptance with God in Christ.
JACOB'S character was far from faultless, but equally removed from despicable. He possessed great strength of character and force of judgment, but this became somewhat of a snare to him, so that he did not always move through life with the childlike repose of Isaac, or the royal serenity of Abraham, but was, at times, crafty and critical like his relatives on his mother's side. Yet I object to that depreciation of Jacob's character which is so common in certain quarters because he used the means, as well as prayed. Our God is the God of Abraham, of Isaac, and of Jacob—and, very frequently, He is called the God of Israel—and even the God of Jacob. "He is not ashamed to be called their God." And if He is not ashamed to be called Jacob's God, no fellow Believer has any right to be ashamed of Jacob! With all his imperfections— and he certainly had them—he was a noble man. Some good people are built upon too small a scale to display either good or bad qualities in any high degree—let not such quibble at a great man like Jacob! He has impressed his character upon multitudinous generations and a whole nation bears his lineaments. He was a man full of energy, active, enduring, resolute and, therefore, his infirmities became more conspicuous than they would have been in a quieter and more restful nature. Say what you will of him, he was a master of the art ofprayer—and he that can pray well is a princely man! He that can prevail with God will certainly prevail with men! It seems to me that when once a man is taught of the Lord to pray, he is equal to every emergency that can possibly arise.
JACOB'S character was far from faultless, but equally removed from despicable. He possessed great strength of character and force of judgment, but this became somewhat of a snare to him, so that he did not always move through life with the childlike repose of Isaac, or the royal serenity of Abraham, but was, at times, crafty and critical like his relatives on his mother's side. Yet I object to that depreciation of Jacob's character which is so common in certain quarters because he used the means, as well as prayed.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
‘KATONTI’ OF ALL THE MERCIES, AND OF ALL THE TRUTH. “My merits have diminished as a consequence of all the kindness and truth which You have already shown me.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| קָטֹ֜נְתִּי | katoneti | I am [too] insignificant | H6994 → | |
| מִכֹּ֤ל | mikol | for all | H3605 → | 5413 times |
| הַחֲסָדִים֙ | hachasadim | the covenant loyalti<es> | H2617 → | 247 times |
| וּמִכָּל־ | umikol- | and for all | H3605 → | 5413 times |
| הָ֣אֱמֶ֔ת | haemet | the faithfulness | H571 → | 127 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| עָשִׂ֖יתָ | ʾasita | you have done | H6213 → | 2628 times |
| אֶת־ | ʾet- | with | H854 → | 929 times |
| עַבְדֶּ֑ךָ | ʾavdekha | servant your | H5650 → | 799 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| בְמַקְלִ֗י | vemakli | with staff my | H4731 → | 18 times |
| עָבַ֙רְתִּי֙ | ʾavarti | I passed over | H5674 → | 556 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַיַּרְדֵּ֣ן | haiyarden | the Jordan | H3383 → | 182 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| וְעַתָּ֥ה | veatah | and now | H6258 → | 433 times |
| הָיִ֖יתִי | hayiti | I have become | H1961 → | 3559 times |
| לִשְׁנֵ֥י | lishnei | <into> two | H8147 → | 768 times |
| מַחֲנֽוֹת׃ | machanot | camps | H4264 → | 215 times |
קָטֹ֜נְתִּיI am [too] insignificant
katonetiH6994 →
מִכֹּ֤לfor all
mikolH3605 →5413 times
הַחֲסָדִים֙the covenant loyalti<es>
hachasadimH2617 →247 times
וּמִכָּל־and for all
umikol-H3605 →5413 times
הָ֣אֱמֶ֔תthe faithfulness
haemetH571 →127 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
עָשִׂ֖יתָyou have done
ʾasitaH6213 →2628 times
אֶת־with
ʾet-H854 →929 times
עַבְדֶּ֑ךָservant your
ʾavdekhaH5650 →799 times
כִּ֣יfor
kiH3588 →4482 times
בְמַקְלִ֗יwith staff my
vemakliH4731 →18 times
עָבַ֙רְתִּי֙I passed over
ʾavartiH5674 →556 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַיַּרְדֵּ֣ןthe Jordan
haiyardenH3383 →182 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
וְעַתָּ֥הand now
veatahH6258 →433 times
הָיִ֖יתִיI have become
hayitiH1961 →3559 times
לִשְׁנֵ֥י<into> two
lishneiH8147 →768 times
מַחֲנֽוֹת׃camps
machanotH4264 →215 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 7:18Then King David went in, sat before the LORD, and said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far?
it leads to
- Psalms 8:4
what is man that You are mindful of him, or the son of man that You care for him?
- 1 Chronicles 17:16
Then King David went in, sat before the LORD, and said, “Who am I, O LORD God, and what is my house, that You have brought me this far?
- 1 Samuel 18:18
And David said to Saul, “Who am I, and what is my family or my father’s clan in Israel, that I should become the son-in-law of the king?”
- Exodus 3:11
But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”
- 1 Samuel 15:17
And Samuel said, “Although you were once small in your own eyes, have you not become the head of the tribes of Israel? The LORD anointed you king over Israel
- Psalms 8:4
Through
Psalms 85:10Loving devotion and faithfulness have joined together; righteousness and peace have kissed.
it leads to
- Proverbs 3:3
Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.
- Psalms 89:14
Righteousness and justice are the foundation of Your throne; loving devotion and faithfulness go before You.
- Proverbs 3:3
Through
Psalms 18:35You have given me Your shield of salvation; Your right hand upholds me, and Your gentleness exalts me.
it leads to
- 2 Samuel 22:36
You have given me Your shield of salvation, and Your gentleness exalts me.
- 2 Samuel 22:36
Where this verse is studied
On this page
About Genesis

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Aphrahat the Persian Sage, ON PRAYER 6; Caesarius of Arles, SERMON 87.2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1787: “Humility, the Friend of Prayer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity.
