Galatians 2:9

They knew this from the facts; for [he says] "just as divine grace worked with Peter for the preaching to the Jews, so it collaborated with me for the salvation of the Gentiles."

That is, those who supported the church were like pillars supporting roofs and other things. "These men, then," he says, "being of such quality and so great, gave me their right hands, that is, joined in friendship, peace and steadfastness and declared that they had …

"Not to me alone," [he says], "did they give the right hand of fellowship, but also to Barnabas who was my companion." He made the addition so that it should not appear that he alone had received the trust.

Since then the children have invited us, and have given unto us the right hand of fellowship,

"And when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship." He says not when they "heard," but when they "perceived," that is, were assured by the facts themselves, "they gave to me and Barnabas the right hands of fellowship." Observe how he gradually proves that his doctrine was ratified both by Christ and by the Apostles. For grace would neither have been implanted, nor been operative in him, had not his preaching been approved by Christ. Where it was for the purpose of comparison with himself, he mentioned Peter alone; here, when he calls them as witnesses, he names the three together, "Cephas, James, John," and with an encomium, "who were reputed to be pillars." Here again the expression "who were reputed" does not impugn the reality of the fact, but adopts the estimate of others, and implies that these great and distinguished men, whose fame was universal, bare witness that his preaching was ratified by Christ, that they were practically informed and convinced by experience concerning it. "Therefore they gave the right hands of fellowship" to me, and not to me only, but also to Barnabas, "that we should go unto the Gentiles, and they unto the Circumcision." Here indeed is exceeding prudence as well as an incontrovertible proof of their concord. For it shows that his and their doctrine was interchangeable, and that both approved the same thing, that they should so preach to the Jews, and he to the Gentiles. […]

"And recognizing the grace." He presents as witnesses to Peter those about whom the grace was given to him. "who were thought to be pillars." They are, Paul says, pillars of the faith, esteemed by all. "They gave the right hand." Because the doctrines are …

But because one's appointment and authority to preach are not enough, unless he carries it out through good understanding and discreet eloquence and commends it by a good life, he adds how he used his authority or the effect of his office, saying, "And, when …

And again he mentions the three with praise. For "those reputed to be pillars," that is, the great ones whom everyone everywhere names and glorifies — they bear witness concerning me that my preaching is pleasing to Christ. Therefore they also "gave the right hand …

And Cephas - Speaking of him at Jerusalem he calls him by his Hebrew name. And John - Hence it appears that he also was at the council, though he is not particularly named in the Acts. Who undoubtedly were pillars - The principal supporters and defenders of the gospel.

Peter was the apostle to them; and the ceremonial law, though dead with Christ, yet not being as yet buried, he connived at the respect kept up for it. But Paul was the apostle of the Gentiles; and, though he was a Hebrew of the Hebrews, yet he adhered to pure Christianity.

15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

quarantine:scripture (2026-07-29) — verbatim-scripture

And when James, Cephas, and John,.... These are the persons all along designed, though not till now named. James was the brother of our Lord, the son of Alphaeus, who wrote the epistle that goes by his name, made that famous speech in the synod at Jerusalem, Act 15:13, presided in that church, was a man of great holiness, and much esteemed of by the saints, and had a good report of them that were without. Cephas is Simon Peter.

This he knew was a doctrine that would be ungrateful to many there, and yet he was not afraid to own it, but in a free and friendly manner lays it open before them and leaves them to judge whether or no it was not the true gospel of Christ.

But yet, whatever they were, it was no matter to him. This was no prejudice to his being equally an apostle with them; for God does not accept the persons of men on the account of any such outward advantages. As he had called them to this office, so he was at liberty to qualify others for it, and to employ them in it.

And when James, Cephas, and John, who seemed to be pillars - That is, pillars or supports in the church. The word rendered “pillars” (στύλοι stuloi) means properly firm support; then persons of influence and authority, as in a church, or that support a church as a pillar or column does an edifice. In regard to James, see the note at Gal 1:19; compare Act 15:13. Cephas or Peter was the most aged of the apostles, and regarded as at the head of the apostolical college.

He was called "the Just," from his strict adherence to the law, and so was especially popular among the Jewish party though he did not fall into their extremes; whereas Peter was somewhat estranged from them through his intercourse with the Gentile Christians.

James, Cephas, and John, who seemed to be pillars - Οἱ δοκουντες στυλοι ειναι· Who were known to be very eminent, and acknowledged as chief men among the apostles. See the note on Luk 8:18, for the meaning of the verb δοκειν, and see before on Gal 2:6 (note). Among the Jews, persons of great eminence and importance are represented as pillars and foundations of the world. So Abraham is said to be עמוד העולם ammud heolam, “the pillar of the universe; for by him to this day are the earth and heavens supported.” Yalcut Rubeni, fol. 29. “Rabbi Simeon said, Behold, we are the pillars of the world.” Idra Rabba, s. 23. “When Rabbi Jochanan ben Zachai was near death, he wept with a loud voice. His disciples said unto him, O Rabbi, thou high pillar, thou light of the world, thou strong hammer, why dost thou weep?” Aboth. R. Nathan, chap. 24. So, in Sohar Genes, fol. 5, it is said: “And he saw that Rab. Eleazar went up, and stood there, and with him שאר עמודין shear ammudin, the rest of the pillars (eminent men) who sat there.” Ibid., fol. 13: “These are the seven righteous men who cleave to the holy blessed God with a pure heart, and they are the seven pillars of the world.” Ibid., fol. 21, on the words bearing fruit, Gen 1:11, it is said: “By this we are to understand the just one, who is the pillar of the world.” See Schoettgen, who adds: “These pillars must be distinguished from the foundation. The foundation of the Church is Jesus Christ alone; the pillars are the more eminent teachers, which, without the foundation, are of no value.” The right hands of fellowship - Giving the right hand to another was the mark of confidence, friendship, and fellowship. See Lev 6:2: If a soul - lie unto his neighbor in that which was delivered him to keep, or in fellowship, בתשומת יד bithsumeth yad, “in giving the hand.”