Galatians 2:18

After proving by the apostles' manner of life that the works of the Law ought not to be observed, the Apostle raises a question to the contrary. About this he does three things: First, he raises the question; Secondly, he solves it (v. 17): "God …

Notice his wisdom: they were saying that the one who violates the law is a transgressor, but he, on the contrary, shows that the one who observes it is a transgressor, going not only against the faith, but also against the law itself. For the …

As if he had said, The objection were just, if the gospel promised justification to men continuing in sin. Therefore if any who profess the gospel do not live according to it, they are sinners, it is certain, but not justified, and so the gospel is clear.

4, 6 ), such a life as would be more agreeable and acceptable to God than his observance of the Mosaic law could now be, that is, a life of faith in Christ, and, under the influence thereof, of holiness and righteousness towards God. Agreeably hereunto he acquaints us, (2.) That, as he was dead to the law, so he was alive unto God through Jesus Christ (

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For if I build again the things which I destroyed,....

For if I build again the things which I destroyed - If I act like a Jew, and enjoin the observance of the law on the Gentiles, which I have repeatedly asserted and proved to be abolished by the death of Christ, then I build up what I destroyed, and thus make myself a transgressor, by not observing the law in that way in which I appear to enjoin the observance of it upon others.

Greek, "For if the things which I overthrew (by the faith of Christ), those very things I build up again (namely, legal righteousness, by subjecting myself to the law), I prove myself (literally, 'I commend myself') a transgressor." Instead of commending yourself as you sought to do (Ga 2:12, end), you merely commend yourself as a transgressor.

For if I build again the things which I destroyed - Paul here uses the first person; but he evidently intends it as a general proposition, and means that if anyone does it he becomes a transgressor. The sense is, that if a man, having removed or destroyed that which was evil, again introduces it or establishes it, he does wrong, and is a transgressor of the Law of God. The particular application here, as it seems to me, is to the subject of circumcision and the other rites of the Mosaic law. They had been virtually abolished by the coming of the Redeemer, and by the doctrine of justification by faith. It had been seen that there was no necessity for their observance, and of that Peter and the others had been fully aware. Yet they were lending their influence again to establish them or to build them up again. They complied with them, and they insisted on the necessity of their observance. Their conduct, therefore, was that of building up again that which had once been destroyed, destroyed by the ministry, and toils, and death of the Lord Jesus, and by the fair influence of his gospel. To rebuild that again; to re-establish those customs, was wrong, and now involved the guilt of a transgression of the Law of God. Doddridge supposes that this is an address to the Galatians, and that the address to Peter closed at the previous verse. But it is impossible to determine this; and it seems to me more probable that this is all a part of the address to Peter; or rather perhaps to the assembly when Peter was present; see the note at Gal 2:15.