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Exodus 9:8

in Exodus 9

Then the LORD said to Moses and Aaron, “Take handfuls of soot from the furnace; in the sight of Pharaoh, Moses is to toss it into the air.

BSB

The same verse in ASV and KJV

ASV

And Jehovah said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward heaven in the sight of Pharaoh.

KJV

And the Lord said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

This verse in Exodus 9

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The attitude he assumed was similar to that of Eastern magicians, who, "when they pronounce an imprecation on an individual, a village, or a country, take the ashes of cows' dung (that is, from a common fire) and throw them in the air, saying to the objects of their displeasure, such a sickness or such a curse shall come upon you" [ROBERTS].

This site's exposition

Take to you handfuls of ashes of the furnace

on Exodus 9:8-9

The sixth plague falls with no warning and no demand, closing the second group of three in the shape the third plague used to close the first at 8:16. Adam Clarke connects the furnace to the brick kilns the Hebrews worked at, so the dust thrown into the air is the dust of the bondage. Moses does the sprinkling, and from here the hand stretched out over Egypt is his rather than Aaron's, at 9:22, 10:12, 10:21 and 14:16.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Exodus 9:8-10

This is afterwards called the botch of Egypt ( Deut. xxviii. 27 ), as if it were some new disease, never heard of before, and known ever after by that name, Note, Sores in the body are to be looked upon as the punishments of sin, and to be hearkened to as calls to repentance.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָה֮Yahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁ֣הMoses

    moshehH4872765 times

  • וְאֶֽל־and to

    veel-H4135510 times

  • אַהֲרֹן֒Aaron

    ʾaharonH175347 times

  • קְח֤וּtake

    kechuH3947966 times

  • לָכֶם֙for <the> yourselves

    lakhem

  • מְלֹ֣א[the] fullness of

    melo'H439338 times

  • חָפְנֵיכֶ֔םhands your

    chafeneikhemH2651

  • פִּ֖יחַsoot of

    piachH6368

  • כִּבְשָׁ֑ןa furnace

    kivshanH35364 times

  • וּזְרָק֥וֹand he will sprinkle it

    uzerakoH223635 times

  • מֹשֶׁ֛הMoses

    moshehH4872765 times

  • הַשָּׁמַ֖יְמָהthe heavens towards

    hashamaymahH8064421 times

  • לְעֵינֵ֥יto [the] eyes of

    leeineiH5869887 times

  • פַרְעֹֽה׃Pharaoh

    farohH6547274 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 8:16

    Then the LORD said to Moses, “Tell Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may turn into swarms of gnats throughout the land of Egypt.’”

    it leads to

    • Exodus 8:5

      And the LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up onto the land of Egypt.’”

    • Exodus 8:17

      This they did, and when Aaron stretched out his hand with his staff and struck the dust of the earth, gnats came upon man and beast. All the dust of the earth turned into…

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.