Exodus 8:5
in Exodus 8And the LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up onto the land of Egypt.’”
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah said unto Moses, Say unto Aaron, Stretch forth thy hand with thy rod over the rivers, over the streams, and over the pools, and cause frogs to come up upon the land of Egypt.
KJV
And the Lord spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
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This verse in Exodus 8
Commentary
3 notes on this verseStretch forth thine hand - over the streams, over the rivers - The streams and rivers here may refer to the grand divisions of the Nile in the Lower Egypt, which were at least seven, and to the canals by which these were connected; as there were no other streams, etc., but what proceeded from this great river.
This site's exposition
Stretch forth thine hand with thy rod
on Exodus 8:5-7
The rod is in Aaron's hand again, the same shepherd's staff that became a serpent at 4:2 and swallowed the magicians' rods at 7:12, and it will divide the sea at 14:16 and strike the rock at 17:6. The magicians match this sign as they matched the rod and the blood at 7:11 and 7:22, and it is the third and last time their enchantments keep pace. Their answer to a country full of frogs is to produce more frogs, since they can add to the plague and cannot lift it.
The record, by era
The Puritans and the Awakening1 voice
And the Lord spake unto Moses,....
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יְהוָה֮ | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁה֒ | mosheh | Moses | H4872 → | 765 times |
| אֱמֹ֣ר | ʾemor | say | H559 → | 5305 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| אַהֲרֹ֗ן | ʾaharon | Aaron | H175 → | 347 times |
| נְטֵ֤ה | neteh | stretch out | H5186 → | 214 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יָדְךָ֙ | yadekha | hand your | H3027 → | 1618 times |
| בְּמַטֶּ֔ךָ | bematekha | with staff your | H4294 → | 252 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| הַ֨נְּהָרֹ֔ת | haneharot | the rivers | H5104 → | 119 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| הַיְאֹרִ֖ים | hayorim | the canals | H2975 → | 65 times |
| וְעַל־ | veal- | and over | H5921 → | 5755 times |
| הָאֲגַמִּ֑ים | haagamim | the ponds | H98 → | |
| וְהַ֥עַל | vehaal | and bring up | H5927 → | 890 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַֽצְפַרְדְּעִ֖ים | hatzfardeim | the frogs | H6854 → | 13 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| אֶ֥רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| מִצְרָֽיִם׃ | mitzrayim | Egypt | H4714 → | 641 times |
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
יְהוָה֮Yahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁה֒Moses
moshehH4872 →765 times
אֱמֹ֣רsay
ʾemorH559 →5305 times
אֶֽל־to
ʾel-H413 →5510 times
אַהֲרֹ֗ןAaron
ʾaharonH175 →347 times
נְטֵ֤הstretch out
netehH5186 →214 times
אֶת־<obj.>
ʾet-H853 →10935 times
יָדְךָ֙hand your
yadekhaH3027 →1618 times
בְּמַטֶּ֔ךָwith staff your
bematekhaH4294 →252 times
עַל־over
ʾal-H5921 →5755 times
הַ֨נְּהָרֹ֔תthe rivers
haneharotH5104 →119 times
עַל־over
ʾal-H5921 →5755 times
הַיְאֹרִ֖יםthe canals
hayorimH2975 →65 times
וְעַל־and over
veal-H5921 →5755 times
הָאֲגַמִּ֑יםthe ponds
haagamimH98 →
וְהַ֥עַלand bring up
vehaalH5927 →890 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַֽצְפַרְדְּעִ֖יםthe frogs
hatzfardeimH6854 →13 times
עַל־on
ʾal-H5921 →5755 times
אֶ֥רֶץ[the] land of
ʾeretzH776 →2504 times
מִצְרָֽיִם׃Egypt
mitzrayimH4714 →641 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 7:19And the LORD said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over their rivers and canals and ponds and reservoirs—that they may become blood.’ There…
it leads to
- Exodus 14:21
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were…
- Exodus 8:16
Then the LORD said to Moses, “Tell Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may turn into swarms of gnats throughout the land of Egypt.’”
- Exodus 10:21
Then the LORD said to Moses, “Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt—a palpable darkness.”
- Exodus 10:12
Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land—everything that the hail has…
- Exodus 8:5–6
And the LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up onto the land of Egypt.’”
- Exodus 14:21
About Exodus

Who and where
3 names in this verse with a page on the site.
- PersonExodus and Wilderness PeriodMosesIsrael's deliverer from Egyptian slavery, covenant mediator, and lawgiver.
- PersonExodus eraAaronBrother of Moses and Israel's first high priest; his rod budded, his garments were for glory and beauty, and his line carried the…
- PlaceThe NileEgyptThe land where Joseph rose, where Israel grew into a nation in bondage, where the Passover lamb was slain and the sea opened, and…
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
