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Exodus 24:12

in Exodus 24

Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”

BSB

The same verse in ASV and KJV

ASV

And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

KJV

And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

This verse in Exodus 24

Commentary

8 notes on this verse

This site's exposition

Come up to me into the mount, and be there

on Exodus 24:12-13

God calls Moses higher and says the tables carry commandments which I have written, so the writing at verse 4 was Moses' hand and this writing is God's own. Joshua goes up as his minister, and he first appears eight chapters back choosing men to fight Amalek at 17:9. He is still with Moses coming down at 32:17, where he hears the noise in the camp and takes it for the sound of war.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Homilies on the Gospels 2.10 · Written before 735.

proposed

Mystically the rolling away of the stone implies the disclosure of the sacraments, which were formerly hidden and closed up by the letter of the law. The law was written on stone. Indeed in the case of each of us, when we acknowledge our faith …

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 2 · Written in the 13th century.

proposed

The Lord spoke that word to Moses, and Moses, having heard the word, ascended the mountain and received two tablets of stone and the Law and the commandments. In this it is signified that if we wish to arrive at an understanding of the commandments …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8, 9 ), and had said, What should I wait for the Lord any longer? he would have lost the honour of entering into the cloud; but communion with God is worth waiting for. And it is fit we should address ourselves to solemn ordinances with a solemn pause, taking time to compose ourselves, Ps. cviii. He is called up into a cloud on the seventh day, probably on the sabbath day,

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And the Lord said unto Moses, come up to me into the mount,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Come up, and I will give thee a law, that thou mayest teach them. " Moses taught them nothing but what he had received from the Lord, and he received nothing from the Lord but what he taught them; for he was faithful both to God and Israel, and did neither add nor diminish, but kept close to his instructions.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Come up to me into the mount, and be there - We may suppose Moses to have been, with Aaron, Nadab, Abihu, and the seventy elders, about midway up the mount; for it plainly appears that there were several stations on it.
Many Jews understand the “tables of stone” to denote the Ten Commandments; “a law,” the law written in the Pentateuch; and the “commandments” (or “the commandment”), the oral or traditional law which was in after ages put into writing in the Mishna and the Gemara. But it is more probable that the Ten Commandments alone are spoken of, and that the meaning is, “the tables of stone with the law, even the commandment.”

How the passage was read

What the Jewish commentators add

‘COME UP TO ME INTO THE MOUNTAIN.’ This is the same command which He had said to him on the preceeding day [i.e., on the sixth of Sivan], Come up unto the Eternal; 551 Verse. and Moses alone shall come near unto the Eternal, 552 Verse.
Ramban: Spain, 1194–1270 · Ramban on Exodus 24:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
AND TO ‘ATZILEI’ (THE NOBLES OF) THE CHILDREN OF ISRAEL. These are Nadab, and Abihu, and the elders mentioned above. 540 Verse. They are called atzilim [of the root atzal, to emanate] because the spirit of G-d emanated upon them. Similarly, I have called thee ‘mei’atzilehah’ 541 Isaiah:9.
Ramban: Spain, 1194–1270 · Ramban on Exodus 24:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָ֜הYahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁ֗הMoses

    moshehH4872765 times

  • עֲלֵ֥הcome up

    ʾalehH5927890 times

  • אֵלַ֛יto me

    ʾelaiH4135510 times

  • הָהָ֖רָהthe mountain towards

    haharahH2022546 times

  • וֶהְיֵה־and be

    vehyeh-H19613559 times

  • שָׁ֑םthere

    shamH8033834 times

  • וְאֶתְּנָ֨הso let me give

    veetenahH54142011 times

  • לְךָ֜to <the> you

    lekha

  • אֶת־<obj.>

    ʾet-H85310935 times

  • לֻחֹ֣ת[the] tablets of

    luchotH387143 times

  • הָאֶ֗בֶן<the> stone

    haevenH68273 times

  • וְהַתּוֹרָה֙and the law

    vehatorahH8451219 times

  • וְהַמִּצְוָ֔הand the commandment

    vehamitzvahH4687181 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • כָּתַ֖בְתִּיI have written

    katavtiH3789224 times

  • לְהוֹרֹתָֽם׃to teach them

    lehorotamH338480 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 31:33

    “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

    it leads to

    • 2 Corinthians 3:3

      It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on…

      Reached by 2 separate paths from here.

    • Hebrews 10:16

      “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

    • Hebrews 8:10

      For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And…

    • Ezekiel 11:19–20

      And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,

    • Jeremiah 24:7

      I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their…

  • Through

    Exodus 31:18

    When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

    it leads to

    • Deuteronomy 4:13

      He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone.

    • Exodus 32:15–16

      Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

  • Through

    Hebrews 9:4

    containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

    it leads to

    • Numbers 17:10

      The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Homilies on the Gospels 2.10; Bonaventure, Collationes de Decem Praeceptis, Collation 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.