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Exodus 16:18

in Exodus 16

When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.

BSB

The same verse in ASV and KJV ▾

ASV

And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

KJV

And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

This verse in Exodus 16

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He that gathered much had nothing over - Because his gathering was in proportion to the number of persons for whom he had to provide. And some having fewer, others more in family, and the gathering being in proportion to the persons who were to eat of it, therefore he that gathered much had nothing over, and he that gathered little had no lack.

This site's exposition

gather as much as he needs

on Exodus 16:16-18

Verse 18 reports that he who gathered much had no excess, and he who gathered little had no shortfall. Paul quotes that line at 2 Corinthians 8:15 when he asks one church to even out a collection for another.

This site's exposition

When they measured it by the omer

Adam Clarke explains the even result by the size of each household, since every man gathered for the number who ate in his tent. Measured by the omer, large and small families came out level.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The glory of the Lord - An extra-ordinary and sudden brightness. And ye shall know that I am the Lord your God - This gave proof of his power as the Lord, and his particular favour to them as their God; when God plagued the Egyptians, it was to make them know that he is the Lord; when he provided for the Israelites, it was to make them know that he was their God.
And when they did mete it with an omer,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Though it may be exhaled by the heat and afterwards fall with the dew, it is a medicine, not food--it is well known to the natives of the desert, while the Israelites were strangers to theirs; and in taste as well as in the appearance of double quantity on Friday, none on Sabbath, and in not breeding worms, it is essentially different from the manna furnished to the Israelites.
Had nothing over - Whatever quantity each person had gathered, when he measured it in his tent, he found that he had just as many omers as he needed for the consumption of his family.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּמֹ֣דּוּand they measured [it]

    vaiyamoduH4058 →

  • בָעֹ֔מֶרby the omer

    vaomerH6016 →14 times

  • וְלֹ֤אand not

    velo'H3808 →5168 times

  • הֶעְדִּיף֙he had a surplus

    he'difH5736 →9 times

  • הַמַּרְבֶּ֔הthe [one who] made much

    hamarbehH7235 →227 times

  • וְהַמַּמְעִ֖יטand the [one who] made little

    vehamamitH4591 →22 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • הֶחְסִ֑ירhe had a lack

    hechsirH2637 →

  • אִ֥ישׁeveryone

    ʾishH376 →1663 times

  • לְפִֽי־to [the] mouth of

    lefi-H6310 →498 times

  • אָכְל֖וֹfood his

    ʾakheloH400 →43 times

  • לָקָֽטוּ׃they had gathered

    lakatuH3950 →37 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.