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Exodus 14:3

in Exodus 14

For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’

BSB

The same verse in ASV and KJV

ASV

And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

KJV

For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

This verse in Exodus 14

Commentary

7 notes on this verse
They are entangled ... - The original intention of Moses was to go toward Palestine by the wilderness: when that purpose was changed by God’s direction and they moved southwards, Pharaoh, on receiving information, was of course aware that they were completely shut in, since the waters of the Red Sea then extended to the Bitter Lakes. It is known that the Red Sea at some remote period extended considerably further toward the north than it does at present.

This site's exposition

spake unto Moses, saying

on Exodus 14:1-3

The route is dictated rather than chosen, and it puts the sea in front of the camp with Migdol behind it. God says in advance what Pharaoh will conclude from the map, that they are entangled in the land and the wilderness hath shut them in. Israel is placed in a trap on purpose, and the trap is set for Egypt.

The record, by era

The Puritans and the Awakening1 voice

For Pharaoh will say of the children of Israel,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the wilderness hath shut them in--Pharaoh, who would eagerly watch their movements, was now satisfied that they were meditating flight, and he naturally thought from the error into which they appeared to have fallen by entering that defile, he could intercept them.

quarantine:debris (2026-07-29) — starts-lowercase

ISRAEL was clean escaped from Egypt. Not a hoof of their cattle was left behind, nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers, for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages, they cost the tyrant nothing but the expenditure of the lash.
ISRAEL was clean escaped from Egypt. Not a hoof of their cattle was left behind, nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers, for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages, they cost the tyrant nothing but the expenditure of the lash. His exactions of forced labor had grown intolerable to the people, but the buildings erected had been a joy to the lord of Egypt. When they were quite gone, Pharaoh woke up to a sense of his loss and his attendants felt the same. So they cried, "Why have we done this, that we have let Israel go from serving us?" Then they resolved to drive them back, again, and they thought it easy to do so, for they said, "They are entangled in the land, the wilderness has shut them in." They knew that the Israelites had no spirit for war and they felt sure that they had only to overtake them and hurry them back like a drove of cattle. They had found them such submissive servants that they expected to fit their fetters on them, again, and rivet them forever. Perhaps their God had shot His last arrow and Egypt might capture His people, again, without fear of plagues. Thus men thought—but the Lord thought otherwise. Do not I speak to some at this hour who, during the last few months, have, by the power of the Lord's gracious hand, escaped out of the bondage of sin? You have got clean away from your old master. With a high hand and an outstretched arm has God brought you forth into liberty! You remember the sprinkling of the blood and the eating of the Paschal Lamb—and you are now on your way to Canaan. But your former master and his friends have not forgotten you. You were once a valuable servant to Satan and he will not willingly lose you.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They are entangled in the land - God himself brought them into straits from which no human power or art could extricate them. Consider their situation when once brought out of the open country, where alone they had room either to fight or fly. Now they had the Red Sea before them, Pharaoh and his host behind them, and on their right and left hand fortresses of the Egyptians to prevent their escape; nor had they one boat or transport prepared for their passage! If they be now saved, the arm of the Lord must be seen, and the vanity and nullity of the Egyptian idols be demonstrated. By bringing them into such a situation he took from them all hope of human help, and gave their adversaries every advantage against them, so that they themselves said, They are entangled in the land, the wilderness hath shut them in.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַ֤רand he will say

    veamarH5595305 times

  • פַּרְעֹה֙Pharaoh

    parohH6547274 times

  • לִבְנֵ֣יof [the] people of

    livneiH11214930 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • נְבֻכִ֥ים[are] wandering in confusion

    nevukhimH943

  • הֵ֖םthey

    hemH1992553 times

  • בָּאָ֑רֶץin the land

    baaretzH7762504 times

  • סָגַ֥רit has shut

    sagarH5462

  • עֲלֵיהֶ֖םon them

    ʾaleihemH59215755 times

  • הַמִּדְבָּֽר׃the wilderness

    hamidbarH4057270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 4:28

    They carried out what Your hand and will had decided beforehand would happen.

    it leads to

    • Isaiah 46:10

      I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

      Reached by 2 separate paths from here.

    • Acts 2:23

      He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

    • Genesis 50:20

      As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

  • Through

    Psalms 3:2

    Many say of me, “God will not deliver him.” Selah

    it leads to

    • Psalms 71:11

      saying, “God has forsaken him; pursue him and seize him, for there is no one to rescue him.”

    • Psalms 42:3

      My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

    • Psalms 42:10

      Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”

    • Psalms 22:7

      All who see me mock me; they sneer and shake their heads:

    • Psalms 4:4

      Be angry, yet do not sin; on your bed, search your heart and be still. Selah

Where this verse is studied

About Exodus

The Egyptians Drown in the Sea — Gustave Doré, Doré's English Bible (1866), public domain
The Egyptians Drown in the Sea — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2188: “Entangled in the Land” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.