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Deuteronomy 21:2

in Deuteronomy 21

your elders and judges must come out and measure the distance from the victim to the neighboring cities.

BSB

The same verse in ASV and KJV ▾

ASV

then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

KJV

Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

This verse in Deuteronomy 21

Commentary

7 notes on this verse
Then thy elders and thy judges shall come forth,.... From the city or cities near to which the murder was committed, to make inquiry about it, and expiation for it; so Aben Ezra interprets it of the elders of the cities near, but others understand it of the elders of the great sanhedrim at Jerusalem; so the Targum of Jonathan,"then shall go out from the great sanhedrim two of thy wise men, and three of thy judges;''and more expressly the Misnah (l),"three go out from the great sanhedrim in Jerusalem;''R.

This site's exposition

If one is found slain, lying in a field

on Deuteronomy 21:1-5

An unsolved killing leaves guilt on the land, and the town nearest the body answers for it. Behind the rite stands Genesis 9:5, where God requires a man's blood of every man.

This site's exposition

measure the distance from the victim

The elders and judges measure from the victim to each neighboring city. Gill cites the Mishnah, which sends three men of the great Sanhedrin out from Jerusalem to measure. Wesley adds that the measuring was needed only where the nearest city was in doubt.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Thy elders and Judges - Those of thy elders who are Judges: the Judges or rulers of all the neighbouring cities. Measure - Unless it be evident which city is nearest; for then measuring was superfluous.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Public persons must be solicitous about the public good; and those that are in power and reputation in cities must lay out themselves to redress grievances, and reform what is amiss in the country and neighbourhood that lie about them. Those that are next to them should have the largest share of their good influence, as ministers of God for good.

The Nineteenth Century2 voices

The elders represented the citizens at large, the judges the magistracy: priests Deu 21:5 from the nearest priestly town, were likewise to be at hand. Thus, all classes would be represented at the purging away of that blood-guiltiness which until removed attached to the whole community.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

According to Jewish writers, the Sanhedrin, taking charge of such a case, sent a deputation to examine the neighborhood. They reported to the nearest town to the spot where the body was found. An order was then issued by their supreme authority to the elders or magistrates of that town, to provide the heifer at the civic expense and go through the appointed ceremonial.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

As Scripture mentions the war against enemies, 1 In the previous chapter.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Deuteronomy 21:1:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיָצְא֥וּand they will go out

    veyatzeuH3318 →1067 times

  • זְקֵנֶ֖יךָelders your

    zekeneichaH2205 →178 times

  • וְשֹׁפְטֶ֑יךָand judges your

    veshofeteikhaH8199 →202 times

  • וּמָדְדוּ֙and they will measure

    umadeduH4058 →

  • אֶל־to

    ʾel-H413 →5510 times

  • הֶ֣עָרִ֔יםthe cities

    hearimH5892 →1090 times

  • אֲשֶׁ֖רwhich

    ʾasherH834 →5497 times

  • סְבִיבֹ֥ת[are] around

    sevivotH5439 →336 times

  • הֶחָלָֽל׃the [one] slain

    hechalalH2491 →94 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.