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Deuteronomy 34:4

in Deuteronomy 34

And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”

BSB

The same verse in ASV and KJV

ASV

And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

KJV

And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

This verse in Deuteronomy 34

Commentary

2 notes on this verse
I have caused thee to see it - The sight thus afforded to Moses, like that of “all the kingdoms of the world in a moment of time” Luk 4:5, was no doubt supernatural.

This site's exposition

And the Lord said unto him, This is the land

The oath is traced back to Abraham, Isaac and Jacob, and the grant runs to thy seed, so what Moses is shown is a promise the men it was sworn to also died without holding. Hebrews 11:13 describes those men as having seen the promises afar off and been persuaded of them, which is what this verse does to Moses in a single sentence. Why he may not cross is answered in more than one way inside the canon: Deuteronomy says three times that the Lord was angry with him for your sakes, at 1:37, 3:26 and 4:21, while 32:51 names the trespass at the waters of Meribah-Kadesh and Numbers 20:12 gives the reason as because ye believed me not. Both accounts stand and neither is written over the other.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

ואת הנגב means THE SOUTH COUNTRY. — Another explanation is, that it refers to the cave of Machpelah (which was in the Negeb), as it is said, (Numbers:22) “And they went up to the south country, and came to Hebron” (where this cave was situated) (Sifrei Devarim:20).
Rashi: France, 1040–1105 · Rashi on Deuteronomy 34:3:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָ֜הYahweh

    yahwehH30686520 times

  • אֵלָ֗יוto him

    ʾelavH4135510 times

  • זֹ֤אתthis

    zotH2063603 times

  • הָאָ֙רֶץ֙[is] the land

    haaretzH7762504 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • נִ֠שְׁבַּעְתִּיI swore

    nishba'tiH7650186 times

  • לְאַבְרָהָ֨םto Abraham

    leavrahamH85175 times

  • לְיִצְחָ֤קto Isaac

    leyitzchakH3327108 times

  • וּֽלְיַעֲקֹב֙and to Jacob

    uleyaakoH3290350 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • לְזַרְעֲךָ֖to offspring your

    lezarakhaH2233229 times

  • אֶתְּנֶ֑נָּהI will give it

    ʾettenenahH54142011 times

  • הֶרְאִיתִ֣יךָI have let see [it] you

    heritikhaH72001300 times

  • בְעֵינֶ֔יךָwith own eyes your

    veeineikhaH5869887 times

  • וְשָׁ֖מָּהand there towards

    veshamahH8033834 times

  • לֹ֥אnot

    lo'H38085168 times

  • תַעֲבֹֽר׃you will pass over

    taavorH5674556 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 28:13

    And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the…

    it leads to

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

      Reached by 3 separate paths from here.

    • Genesis 35:12

      The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

    • Genesis 48:3

      Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me

  • Through

    Genesis 26:3

    Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath…

    it leads to

    • Genesis 28:15

      Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…

    • Psalms 105:9

      the covenant He made with Abraham, and the oath He swore to Isaac.

    • Genesis 22:16–18

      saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

  • Through

    Genesis 12:7

    Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

    it leads to

    • Genesis 17:8

      And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

    • Genesis 17:1

      When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.

Where this verse is studied

On this page

About Deuteronomy

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.