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Deuteronomy 34:10

in Deuteronomy 34

Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face—

BSB

The same verse in ASV and KJV ▾

ASV

And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face,

KJV

And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,

This verse in Deuteronomy 34

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There arose not a prophet, etc. - Among all the succeeding prophets none was found so eminent in all respects nor so highly privileged as Moses; with him God spoke face to face - admitted him to the closest familiarity and greatest friendship with himself. Now all this continued true till the advent of Jesus Christ, of whom Moses said, “A Prophet shall the Lord your God raise up unto you from among your brethren, like unto me;” but how great was this person when compared with Moses!

This site's exposition

Since that time, no prophet has risen in Israel like Moses

on Deuteronomy 34:10-11

At 18:15 God promised a prophet like Moses, and this verse reports that none has risen, so the Torah ends with its promise open. Acts 3:22 and 7:37 apply the promise to Christ.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And the L ORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. Moses climbing upwards towards heaven, as high as the top of Pisgah, there to die; for that was the place appointed, ch. xxxii.

quarantine:scripture (2026-07-29) — verbatim-run:42w-of-69

And there arose not a prophet since in Israel like unto Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The apostle, in his epistle to the Hebrews, largely proves the pre-eminence of Christ above Moses, as a good reason why we that are Christians should be obedient, faithful, and constant, to that holy religion which we make profession of. God, by his grace, make us all so!

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

there arose not a prophet since--In whatever light we view this extraordinary man, the eulogy pronounced in these inspired words will appear just. No Hebrew prophet or ruler equalled him in character or official dignity, or in knowledge of God's will and opportunities of announcing it.

quarantine:debris (2026-07-29) — starts-lowercase

There arose not a prophet since in Israel - Words like these can only have been written some time, but not necessarily a long time, after the death of Moses. They refer more particularly to the wonders performed by the hand of Moses at the exodus and in the desert; and do but re-echo the declaration of God Himself (Num 12:6 ff). They may naturally enough be attributed to one of Moses’ successors, writing perhaps soon after the settlement of the people in Canaan.

How the passage was read

What the Jewish commentators add

“[This means] that Moses’ heart was familiar with Him and he spoke with Him whenever he wished, as it is stated, and now I will go up unto the Eternal; 307 Exodus:30. Stay ye, that I may hear what the Eternal will command concerning you.” 308 Numbers:8.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 34:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
And there has not ever arisen a prophet within Yisroel like Moshe, whom Adonoy knew [ appeared to ] face-to-face.
Targum · Onkelos Deuteronomy 34:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
This is connected with the [preceding] verse, And there hath not arisen a prophet since in Israel — in all the signs etc.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 34:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • קָ֨םhe has arisen

    kamH6965 →628 times

  • נָבִ֥יאa prophet

    navi'H5030 →314 times

  • ע֛וֹדagain

    odH5750 →490 times

  • בְּיִשְׂרָאֵ֖לin Israel

    beyisraelH3478 →2507 times

  • כְּמֹשֶׁ֑הlike Moses

    kemoshehH4872 →765 times

  • אֲשֶׁר֙whom

    ʾasherH834 →5497 times

  • יְדָע֣וֹhe knew him

    yedaoH3045 →945 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • פָּנִ֖יםface

    panimH6440 →2123 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פָּנִֽים׃face

    panimH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 33:11

    Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not…

    it leads to

    • Numbers 12:8

      I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”

    • Exodus 24:13

      So Moses set out with Joshua his attendant and went up on the mountain of God.

    • Exodus 33:9

      As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses.

    • John 15:14–15

      You are My friends if you do what I command you.

    • Deuteronomy 5:4

      The LORD spoke with you face to face out of the fire on the mountain.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.