Skip to content
mannafest.faith

Deuteronomy 11:26

in Deuteronomy 11

See, today I am setting before you a blessing and a curse—

BSB

The same verse in ASV and KJV

ASV

Behold, I set before you this day a blessing and a curse:

KJV

Behold, I set before you this day a blessing and a curse;

This verse in Deuteronomy 11

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Behold, I set before you - a blessing and a curse - If God had not put it in the power of this people either to obey or disobey; if they had not had a free will, over which they had complete authority, to use it either in the way of willing or nilling; could God, with any propriety, have given such precepts as these, sanctioned with such promises and threatenings? If they were not free agents, they could not be punished for disobedience, nor could they, in any sense of the word, have been rewardable for obedience.

This site's exposition

Behold, I set before you this day a blessing

on Deuteronomy 11:26-28

The close of the whole book is laid out here in three verses, a blessing and a curse set before the people to choose between. Chapters 27 and 28 stage them at length, fourteen verses of blessing against fifty-four of curse, and 30:19 puts the choice one last time as life and death, blessing and cursing. This day falls eight times in this chapter and seventy times in the book, which keeps the covenant from becoming something that happened to an earlier generation.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 1 · Written in the 13th century.

proposed

Behold, the wondrous benefit of observance and the wondrous calamity of transgression. Whence the Lord through Moses: "Behold, I set before thee blessing and curse: blessing, if thou shalt keep My commandments: curse, if thou shalt not keep them." The Lord places us in the …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that is, the rewards and the punishments, as they stand in the promises and the threatenings, which are the great sanctions of the law, taking hold of hope and fear, those two handles of the soul, by which it is caught, held, and managed.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Behold, I set before you this day a blessing and a curse,.... Meaning the law of God, and the statutes, judgments, and commandments of it; which, if obeyed, blessings would be bestowed upon them; but if disobeyed, they would be liable to the curses of it, as the following words explain it; see Deu 30:15 everyone of the Israelites were called upon to see and consider this matter, it being an interesting one to them all.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thou shalt keep his charge, that is, the oracles of his word and ordinances of his worship, with which they were entrusted and for which they were accountable. It is a phrase often used concerning the office of the priests and Levites, for all Israel was a kingdom of priests, a holy nation.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רְאֵ֗הsee

    reehH72001300 times

  • אָנֹכִ֛יI

    ʾanokhiH595359 times

  • נֹתֵ֥ן[am] setting

    notenH54142011 times

  • לִפְנֵיכֶ֖ם<to> before you

    lifneikhemH64402123 times

  • הַיּ֑וֹםthis day

    haiyomH31172304 times

  • בְּרָכָ֖הa blessing

    berakhahH129369 times

  • וּקְלָלָֽה׃and a curse

    ukelalahH704533 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 3:10

    All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

    it leads to

    • Deuteronomy 27:26

      ‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’

    • Deuteronomy 11:26–28

      See, today I am setting before you a blessing and a curse—

      Reached by 2 separate paths from here.

    • Romans 8:7

      because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

    • Romans 3:19–20

      Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

    • James 2:9–11

      But if you show favoritism, you sin and are convicted by the law as transgressors.

  • Through

    Deuteronomy 30:1

    “When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you,

    it leads to

    • Deuteronomy 30:15

      See, I have set before you today life and goodness, as well as death and disaster.

    • 1 Kings 8:47–48

      and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done…

    • Deuteronomy 30:19

      I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Collationes de Decem Praeceptis, Collation 1; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.