Acts 25:23
in Acts 25The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
BSB
The same verse in ASV and KJV ▾
ASV
So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and the principal men of the city, at the command of Festus Paul was brought in.
KJV
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
⋯
This verse in Acts 25
Commentary
10 notes on this verseWhen Agrippa and Bernice had come with great pomp, etc. For "pomp," in Greek it is written φαντασία, by which term is designated a great display and royal pomp, with which he, being surrounded on all sides, was encircled.
This site's exposition
with great pomp
The hearing convenes with great pomp, Agrippa and Bernice entering with the chief captains and principal men of the city, the largest and most ceremonially elaborate audience Paul ever addresses in the book. The scene's theatrical scale contrasts sharply with its actual legal weight, since nothing said here can change Paul's status once Caesar has been appealed to, the hearing exists to satisfy Agrippa's curiosity and give Festus material for his report, not to render a verdict. Luke's careful staging of rank and ceremony again shows a narrator attentive to exactly how Roman provincial protocol worked.
The record, by era
The Church Fathers2 voices
See what an audience is gathered together for Paul. Having collected all his guards, the governor is come, and the king, and the tribunes, "with the principal men," it says, "of the city." Then Paul being brought forth, see how he is proclaimed as conqueror.
The Jews desisted ever since Paul exercised his right of appeal. Then also for him the theatre becomes a splendid one: "with great pomp" they were present.
The Puritans and the Awakening2 voices
4 . [2.] Outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine clothes, compared with that of his wisdom, and grace, and holiness, his courage and constancy in suffering for Christ!
And on the morrow, when Agrippa was come,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
With great pomp - Greek: “with much phantasy” φαντασίας phantasias; with much show, parade, and splendor. It was an occasion on which he could exhibit much of the splendor of royalty, and he chose to do it. Into the place of hearing - The court-room, or the place where the judges heard and tried causes. With the chief captains - Greek: the chiliarchs; the commanders of 1,000 men. It means here that the military officers were assembled. “The principal men of the city.” The civil officers, or the men of reputation and influence.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I would also hear--"should like to hear." the man myself--No doubt Paul was fight when he said, "The king knoweth of these things . . . for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner" (Ac 26:26).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
JOSEPHUS [Wars of the Jews, 3.4.2] says that five cohorts, whose full complement was one thousand men, were stationed at Cæsarea. principal men of the city--both Jews and Romans. "This was the most dignified and influential audience Paul had yet addressed, and the prediction (Ac 9:15) was fulfilled, though afterwards still more remarkably at Rome (Ac 27:24;
quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes
With great pomp - Μετα πολλης φαντασιας; With much phantasy, great splendor, great parade, superb attendance or splendid retinue: in this sense the Greek word is used by the best writers. Wetstein has very justly remarked, that these children of Herod the Great made this pompous appearance in that very city where, a few years before, their father, for his Pride, was smitten of God, and eaten up by worms! How seldom do the living lay any of God’s judgments to heart! The place of hearing - A sort of audience chamber, in the palace of Festus. This was not a trial of Paul; there were no Jews present to accuse him, and he could not be tried but at Rome, as he had appealed to Caesar. These grandees wished to hear the man speak of his religion, and in his own defense, through a principle of curiosity.
The words behind it
34 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τῇ | tea | On the | G3588 → | 19766 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| ἐπαύριον | epaurion | next day | G1887 → | 17 times |
| ἐλθόντος | elthontos | when was coming | G2064 → | 628 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Ἀγρίππα | agrippa | Agrippa | G67 → | 11 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Βερνίκης | bernikes | Bernice | G959 → | 3 times |
| μετὰ | meta | with | G3326 → | 461 times |
| πολλῆς | polles | great | G4183 → | 367 times |
| φαντασίας | phantasias | pomp | G5325 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰσελθόντων | eiselthonton | having entered | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| ἀκροατήριον | akroaterion | audience hall | G201 → | |
| σύν | sun | with | G4862 → | 128 times |
| τε | te | both | G5037 → | 213 times |
| χιλιάρχοις | chiliarchois | commanders | G5506 → | 21 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀνδράσιν | andrasin | to men | G435 → | 216 times |
| τοῖς | tois | who | G3588 → | 19766 times |
| κατ᾽ | kat᾽ | in | G2596 → | 468 times |
| ἐξοχὴν | exochen | prominence | G1851 → | |
| τῆς | tes | in the | G3588 → | 19766 times |
| πόλεως | poleos | city | G4172 → | 163 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κελεύσαντος | keleusantos | when was commanding | G2753 → | 25 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Φήστου | phestou | Festus | G5347 → | 13 times |
| ἤχθη | echthe | was brought in | G71 → | 68 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Παῦλος.¶ | paulos | Paul. | G3972 → | 158 times |
ΤῇOn the
teaG3588 →19766 times
οὖνtherefore
ounG3767 →497 times
ἐπαύριονnext day
epaurionG1887 →17 times
ἐλθόντοςwhen was coming
elthontosG2064 →628 times
τοῦ<the>
touG3588 →19766 times
ἈγρίππαAgrippa
agrippaG67 →11 times
καὶand
kaiG2532 →9120 times
τῆς<the>
tesG3588 →19766 times
ΒερνίκηςBernice
bernikesG959 →3 times
μετὰwith
metaG3326 →461 times
πολλῆςgreat
pollesG4183 →367 times
φαντασίαςpomp
phantasiasG5325 →
καὶand
kaiG2532 →9120 times
εἰσελθόντωνhaving entered
eiselthontonG1525 →194 times
εἰςinto
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
ἀκροατήριονaudience hall
akroaterionG201 →
σύνwith
sunG4862 →128 times
τεboth
teG5037 →213 times
χιλιάρχοιςcommanders
chiliarchoisG5506 →21 times
καὶand
kaiG2532 →9120 times
ἀνδράσινto men
andrasinG435 →216 times
τοῖςwho
toisG3588 →19766 times
κατ᾽in
kat᾽G2596 →468 times
ἐξοχὴνprominence
exochenG1851 →
τῆςin the
tesG3588 →19766 times
πόλεωςcity
poleosG4172 →163 times
καὶand
kaiG2532 →9120 times
κελεύσαντοςwhen was commanding
keleusantosG2753 →25 times
τοῦ<the>
touG3588 →19766 times
ΦήστουFestus
phestouG5347 →13 times
ἤχθηwas brought in
echtheG71 →68 times
ὁ<the>
hoG3588 →19766 times
Παῦλος.¶Paul.
paulosG3972 →158 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 2:16For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
it leads to
- Romans 13:14
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
- Galatians 5:17
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
- Psalms 119:36–37
Turn my heart to Your testimonies and not to covetous gain.
- Genesis 3:6
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave…
- Proverbs 27:20
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
- Romans 13:14
Through
Isaiah 5:14Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers!
it leads to
- Habakkuk 2:5
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and…
- Proverbs 30:16
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’
- Luke 21:34
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
- Habakkuk 2:5
Where this verse is studied
On this page
Studies1
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.
