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Acts 25:12

in Acts 25

Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”

BSB

The same verse in ASV and KJV ▾

ASV

Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Cæsar: unto Cæsar shalt thou go.

KJV

Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cesar? unto Cesar shalt thou go.

This verse in Acts 25

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Conferred with the council - From this circumstance, we may learn that the appeal of Paul to Caesar was conditional; else Festus could not have deliberated with his council whether it should be granted; for he had no power to refuse to admit such an appeal.

This site's exposition

You have appealed to Caesar

Festus conferred with his council, likely a body of legal assessors, before confirming the appeal. His answer acknowledges the appeal without ruling on guilt, and the case now belongs to a court above the provincial governor.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 51 · Written before 407.

proposed

But this king Agrippa, who was also a Herod, was a different Agrippa, after him of James' time, so that this is the fourth Herod. See how his enemies cooperate with him against their will. To make the audience large, Agrippa falls into a desire of hearing: and he does not simply hear, but with much parade.

A commentator

John Chrysostom

Homily on Acts 51 · Written before 407.

proposed

"Then Festus, when he had conferred with the council" - do you observe how he seeks to gratify them? for this is favor - "having conferred," it says, "with the council, he said, Hast thou appealed unto Caesar? unto Caesar shall thou go." See how his trial is again lengthened out, and how the plot against him becomes an occasion for the preaching: so that with ease and in safe custody he should be taken away to Rome, with none to plot evil against him: for it was not the same thing his simply coming there, and his coming on such a cause. For, in fact this was what made the Jews come together there. Then again, some time passes while he tarries at Jerusalem, that you may learn, that, though some time passed, the evil design against him prevails nothing, God not permitting it.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The council - It was customary for a considerable number of persons of distinction to attend the Roman governors. These constituted a kind of council, with whom they frequently advised.
Then Festus, when he had conferred with the council,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Festus--little expecting such an appeal, but bound to respect it. having conferred with the council--his assessors in judgment, as to the admissibility of the appeal. said, Hast thou--for "thou hast." to Cæsar shalt thou go--as if he would add perhaps "and see if thou fare better." Ac 25:13-27.
1 more voice on this verse

The Nineteenth Century1 voice

When he had conferred with the council - With his associate judges, or with those who were his counselors in the administration of justice. They were made up of the chief persons, probably military as well as civil, who were about him, and who were his assistants in the administration of the affairs of the province. Unto Caesar shalt thou go - He was willing in this way to rid himself of the trial, and of the vexation attending it. He did not dare to deliver him to the Jews in violation of the Roman laws, and he was not willing to do justice to Paul, and thus make himself unpopular with the Jews. He was, therefore, probably rejoiced at the opportunity of thus freeing himself from all the trouble in the case in a manner against which none could object.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΤότεThen

    toteG5119 →160 times

  • ὁ<the>

    hoG3588 →19766 times

  • ΦῆστοςFestus

    phestosG5347 →13 times

  • συλλαλήσαςhaving conferred

    sullalesasG4814 →

  • μετὰwith

    metaG3326 →461 times

  • τοῦthe

    touG3588 →19766 times

  • συμβουλίουCouncil

    sumbouliouG4824 →

  • ἀπεκρίθη·answered;

    apekritheG611 →231 times

  • ΚαίσαραTo Caesar

    kaisaraG2541 →29 times

  • ἐπικέκλησαι,You have appealed,

    epikeklesaiG1941 →30 times

  • ἐπὶto

    epiG1909 →883 times

  • ΚαίσαραCaesar

    kaisaraG2541 →29 times

  • πορεύσῃ.¶you will go!

    poreuseG4198 →147 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 1:20

    I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or…

    it leads to

    • 1 Peter 4:16

      But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

    • 1 Corinthians 6:20

      you were bought at a price. Therefore glorify God with your body.

    • Isaiah 54:4

      Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

    • 1 Thessalonians 5:23

      Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

    • 1 John 2:28

      And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

  • Through

    Acts 19:21

    After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as…

    it leads to

    • Acts 20:22

      And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.

    • Acts 20:16

      Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

  • Through

    Acts 28:16

    When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.

    it leads to

    • Acts 27:3

      The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.

Where this verse is studied

On this page

Studies2

On this chapter

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 51; John Gill, Exposition of the New Testament (1746-1748) and John Wesley, Explanatory Notes upon the New Testament.