Acts 25:1
in Acts 25Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
BSB
The same verse in ASV and KJV ▾
ASV
Festus therefore, having come into the province, after three days went up to Jerusalem from Cæsarea.
KJV
Now when Festus was come into the province, after three days he ascended from Cesarea to Jerusalem.
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This verse in Acts 25
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Now when Festus was come - See the notes on Act 24:27. Into the province - The province of Judea; for Judea at that time was a Roman province. After three days - Having remained three days at Caesarea. He ascended - This was the usual language in describing a journey to Jerusalem. Thus, the English people speak of going up to London, because it is the capital. See the notes on Act 15:
This site's exposition
he ascended from Cesarea to Jerusalem
on Acts 25:1-2
Festus loses no time, going up to Jerusalem within three days of arriving in the province, a new governor's prompt visit to the religious capital of his territory. The high priest and chief of the Jews immediately raise the case against Paul, showing the charge had not cooled in the roughly two years since chapter 24 closed. Festus inherits a prisoner and a grievance both, the unfinished business Felix left behind him for political convenience.
The record, by era
The Church Fathers2 voices
This man is succeeded in his office by another, and he leaves Paul a prisoner: and yet he ought not to have done this; he ought to have put an end to the business: but he leaves him, by way of gratifying them. They however were so urgent, that they again besought the judge. Yet against none of the Apostles had they set themselves thus pertinaciously; there, when they had attacked, anon they desisted. So providentially is he removed from Jerusalem, having to do with such wild beasts. And they nevertheless request that he might be brought again there to be tried. Here now God's providence interposed, not permitting the governor to do this: for it was natural that he having just come to the government would wish to gratify them: but God suffered him not.
"Now when Festus was come into the province," etc. At the very beginning, the priests came to him, who would not have hesitated to go even to Caesarea, unless he had been seen immediately coming up, since immediately on his arrival they come to him. And he spends ten days, in order, I suppose, to be open to those who wished to corrupt him with bribes. But Paul was in the prison. "They besought him," it says, "that he would send for him": why did they desire it as a favor, if he was deserving of death? But thus their plotting became evident even to him, so that discoursing of it (to Agrippa), he says, "desiring to have judgment against him." They wanted to induce him to pass sentence now immediately, being afraid of Paul's tongue.
The Reformation1 voice
Therefore, the faith of the holy man is assailed afresh with a new trial, as if the promise had been vain whereto he had hitherto trusted; but the grace of God doth so much the more plainly show itself in delivering him, because, contrary to all hope, he is delivered out of the jaws of death.
The Puritans and the Awakening1 voice
Now when Festus was come into the province,....
The Nineteenth Century1 voice
Now when Festus was come into the province - By the province is meant Judea; for, after the death of Herod Agrippa, Claudius thought it imprudent to trust the government in the hands of his son Agrippa, who was then but seventeen years of age; therefore Cuspius Fadus was sent to be procurator. And when afterwards Claudius had given to Agrippa the tetrarchate of Philip, that of Batanea and Abila, he nevertheless kept the province of Judea more immediately in his own hands, and governed it by procurators sent from Rome. Joseph. Ant. lib. xx. cap. 7, sec. 1. Felix being removed, Porcius Festus is sent in his place; and having come to Caesarea, where the Roman governor generally had his residence, after he had tarried three days, he went up to Jerusalem, to acquaint himself with the nature and complexion of the ecclesiastical government of the Jews; no doubt, for the purpose of the better administration of justice among them.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Φῆστος | phestos | Festus | G5347 → | 13 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| ἐπιβὰς | epibas | having arrived in | G1910 → | 6 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἐπαρχείᾳ | eparcheia | province | G1885 → | |
| μετὰ | meta | after | G3326 → | 461 times |
| τρεῖς | treis | three | G5140 → | 69 times |
| ἡμέρας | hemeras | days | G2250 → | 389 times |
| ἀνέβη | anebe | he went up | G305 → | 82 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἱεροσόλυμα | hi'erosoluma | Jerusalem | G2414 → | 62 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| Καισαρείας, | kaisareias | Caesarea, | G2542 → | 17 times |
ΦῆστοςFestus
phestosG5347 →13 times
οὖνtherefore
ounG3767 →497 times
ἐπιβὰςhaving arrived in
epibasG1910 →6 times
τῇthe
teaG3588 →19766 times
ἐπαρχείᾳprovince
eparcheiaG1885 →
μετὰafter
metaG3326 →461 times
τρεῖςthree
treisG5140 →69 times
ἡμέραςdays
hemerasG2250 →389 times
ἀνέβηhe went up
anebeG305 →82 times
εἰςto
eisG1519 →1755 times
ἹεροσόλυμαJerusalem
hi'erosolumaG2414 →62 times
ἀπὸfrom
apoG575 →640 times
Καισαρείας,Caesarea,
kaisareiasG2542 →17 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 8:40But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.
it leads to
- Acts 21:8
Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
- Acts 10:1
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
- Acts 25:4
But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
- Acts 23:23
Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night.
- Acts 23:33
When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.
- Acts 21:8
Through
Acts 23:34The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia,
it leads to
- Acts 21:39
But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
- Acts 21:39
Through
Acts 18:22When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.
it leads to
- Acts 8:40
But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.
- Acts 8:40
Through
Acts 25:5So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
it leads to
- Acts 25:18–19
But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.
- Acts 25:18–19
Where this verse is studied
On this page
Studies1
About Acts

Who and where
2 names in this verse with a page on the site.
- PlaceJudeaCaesareaHerod's harbor city on the coast and the seat of the Roman governors of Judea, where Cornelius's household received the Spirit and…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentaries; John Chrysostom, Homily on Acts 51; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.
