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Acts 12:11

in Acts 12

Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”

BSB

The same verse in ASV and KJV ▾

ASV

And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

KJV

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

This verse in Acts 12

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

Now, he says, I knew, "now I see truly," and not then. It was pleasing to the Angel that Peter's heart be filled with joy suddenly and that he understand what had happened only after the deliverance.

This site's exposition

Then Peter came to himself

Alone in the street, Peter came to himself and says Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp. His certainty comes after the rescue, and Luke leaves that order as it happened. The rescue also frees him from everything the Jewish people were anticipating, the public trial and death Herod had planned.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His Angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. When the angel departed, then Peter understood: "Now I perceive," says he, not then. But why is this so, and why is Peter not sensible of the things taking place, although he had already experienced a like deliverance when all were released? The Lord would have the pleasure come to him all at once, and that he should first be at liberty, and then be sensible of what had happened. The circumstance also of the chains having fallen off from his hands, is a strong argument of his not having fled.

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

And when he came to himself: for in very truth, it was indeed an amazement. "Now," saith he, "I know" - now, not then, when I was in the prison - "that the Lord hath sent His Angel, and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews."

A commentator

John Chrysostom

Homily on Acts 26 · Written in the 5th century.

proposed

Now know I that the Lord hath sent His Angel. Why is not this effected by themselves? I answer: By this also the Lord honors them, that by the ministry of His Angels he rescues them. Then why was it not so in the case of Paul? There with good reason, because the jailer was to be converted, whereas here, it was only that the Apostle should be released. And God disposes all things in divers ways. And there too, it is beautiful, that Paul sings hymns, while here Peter was asleep.

The Medieval Church1 voice

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And Peter, coming to himself. That is, having returned from the height of contemplation to what he was previously in common understanding.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thus souls who are delivered out of a spiritual bondage are not at first aware what God has wrought in them. Many have the truth of grace that want the evidence of it. They are questioning whether there be indeed this change wrought in them, or whether they have not been all this while in a dream.
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Now I know of a truth - That this is not a vision, ver. 9. And having considered - What was best to be done. Many were gathered together - At midnight.
And when Peter was come to himself....

The Nineteenth Century3 voices

And when Peter was come to himself - This expression naturally means, when he had overcome bas amazement and astonishment at the unexpected deliverance, so as to be capable of reflection. He had been amazed by the whole transaction. He thought it was a vision: and in the suddenness and rapidity with which it was done, he had no time for cool reflection. The events of divine providence often overwhelm and confound us; and such are their suddenness, and rapidity, and unexpected character in their development as to prevent calm and collected reflection. Of a surety - Certainly, surely.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when Peter was come to himself--recovered from his bewilderment, and had time to look back upon all the steps that had followed each other in such rapid succession. Now I know of a surety, that the Lord hath sent his angel, and hath delivered me, &c.--another evidence that Peter expected nothing but to seal his testimony with his blood on this occasion.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When Peter was come to himself - Every thing he saw astonished him; he could scarcely credit his eyes; he was in a sort of ecstasy; and it was only when the angel left him that he was fully convinced that all was real. Now I know - that the Lord hath sent his angel - The poor German divine is worthy of pity, who endeavored to persuade himself and his countrymen that all this talk about the angel was mere illusion; that Peter was delivered in a way which he could not comprehend, and therefore was led to attribute to a particular providence of God what probably was done by the prefect of the prison, who favored him! But it is the study of this writer to banish from the word of God all supernatural influence; and to reduce even the miracles of Christ to simple operations of nature, or to the workings of imagination and the prejudices of a weak and credulous people. Such men should at once cast off the mask which so thinly covers their infidelity, and honestly avow themselves to be, what they are, the enemies of revelation in general, and of the Christian religion in particular. Peter could say, Now I know of a certainty that the Lord hath sent his angel, and delivered me, etc. No such thing, says Mr. E., Peter was deceived; it was not the Lord, it was the prefect or some other person. Now we know that Peter spoke by the Holy Ghost; but we have no much testimony of Mr. E. nor of any of his associates. And all the expectation of the - Jews - It seems they had built much on the prospect of having him sacrificed, as they already had James.

The words behind it

31 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:7

    The angel of the LORD encamps around those who fear Him, and he delivers them.

    it leads to

    • Psalms 91:11

      For He will command His angels concerning you to guard you in all your ways.

    • Daniel 6:22

      My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

    • 2 Kings 19:35

      And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the…

    • 2 Kings 6:17

      Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

  • Through

    2 Peter 2:9

    if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

    it leads to

    • Psalms 34:15–19

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • 1 Corinthians 10:13

      No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…

    • Revelation 3:10

      Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

Where this verse is studied

On this page

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 26; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.