2 Peter 1:8
in 2 Peter 1For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
BSB
The same verse in ASV and KJV ▾
ASV
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
KJV
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
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This verse in 2 Peter 1
Commentary
12 notes on this verseThose who have chosen to live the glorious and beloved way of life devised by Christ must first be adorned with simple and unblemished faith, and then add virtue to their faith. When this has been done, they must strive to enrich their knowledge of the mystery of Christ and ascend to the most complete understanding of him.
This site's exposition
if you possess these qualities
on 2 Peter 1:8-9
These qualities keep a believer from being ineffective and unproductive, argos, idle. Whoever lacks them is nearsighted to the point of blindness, muopazon, having forgotten that he has been cleansed from his past sins. The fall begins with forgetting the cleansing.
The record, by era
The Church Fathers2 voices
For if these things are with you and abound, you will be neither idle nor unfruitful in the knowledge of our Lord Jesus Christ. "For if these things are with you and abound." What are these? Faith, virtue, knowledge, self-control, patience, godliness, brotherly kindness, love, …
These things, as well as those already mentioned, namely, virtue, knowledge, continence, patience, godliness, brotherly love and charity, must not only be present in us, they must be present to overflowing. For if their presence is a good thing, how much more their abundance! What advantage do these things have, and what will it mean to have assurance on the day of our Lord Jesus Christ? Peter is speaking here of his second coming, when Christ will come to judge the living and the dead. Before the great and terrible judgment seat of God, what a good and wonderful thing it will be to have assurance of being acquitted!
The Medieval Church2 voices
For if all these things are present with you and abound, not empty, etc. He said if they abound, if with superior virtue they prevail against the wars of vices.
What are "these"? Faith, virtue, knowledge, self-control, patience, godliness, brotherly kindness, love, which must not only exist but also increase. For if acquiring them is profitable, then increasing them is far more profitable. What then is the benefit of them? That the one who has …
The Puritans and the Awakening1 voice
This is the necessary consequence of adding one grace to another; for, where all Christian graces are in the heart, they improve and strengthen, encourage and cherish, one another; so they all thrive and grow (as the apostle intimates in the beginning of
quarantine:debris (2026-07-29) — unbalanced-parens
5 more voices on this verse
The Puritans and the Awakening2 voices
If there is less faithfulness, less care and watchfulness, since we were pardoned, than there was before, and less diligence, less outward obedience, than when we were seeking remission of sin, we are both slothful and unfruitful in the knowledge of Christ, that is, in the faith, which then cannot work by love.
For if these things be in you,.... Are wrought in you by the Spirit of God, and exercised and performed by his assistance, who works in his people both to will and do: and abound; increase in their acts and exercises by the frequent performance of them: they make you; both by way of influence and evidence, that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
The Nineteenth Century3 voices
For if these things be in you and abound - If ye possess all there graces, and they increase and abound in your souls, they will make - show, you to be neither αργους, idle, nor ακαρπους, unfruitful, in the acknowledgment of our Lord Jesus Christ. The common translation is here very unhappy: barren and unfruitful certainly convey the same ideas; but idle or inactive, which is the proper sense of αργους, takes away this tautology, and restores the sense.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
As their subsisting in us constitutes us not barren or idle, so their abounding in us constitutes us not unfruitful in respect to it. It is through doing His will, and so becoming like Him, that we grow in knowing Him (Joh 7:17).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For if these things be in you, and abound - If they are in you in rich abundance; if you are eminent for these things. They make you that ye shall neither be barren nor unfruitful - They will show that you are not barren or unfruitful. The word rendered “barren,” is, in the margin, “idle.” The word “idle” more accurately expresses the sense of the original. The meaning is, that if they evinced these things, it would show. (1) That they were diligent in cultivating the Christian graces, and, (2) That it was not a vain thing to attempt to grow in knowledge and virtue. Their efforts would be followed by such happy results as to be an encouragement to exertion. In nothing is there, in fact, more encouragement than in the attempt to become eminent in piety. On no other efforts does God smile more propitiously than on the attempt to secure the salvation of the soul and to do good. A small part of the exertions which men put forth to become rich, or learned, or celebrated for oratory or heroism, would secure the salvation of the soul. In the former, also, men often fail; in the latter, never.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ταῦτα | tauta | These things | G3778 → | 1381 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ὑμῖν | humin | in you | G4771 → | 2973 times |
| ὑπάρχοντα | huparchonta | being | G5225 → | 60 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πλεονάζοντα | pleonazonta | abounding | G4121 → | |
| οὐκ | ouk | neither | G3756 → | 1664 times |
| ἀργοὺς | argous | idle | G692 → | |
| οὐδὲ | oude | nor | G3761 → | |
| ἀκάρπους | akarpous | unfruitful | G175 → | |
| καθίστησιν | kathistesin | make [you] | G2525 → | |
| εἰς | eis | as to | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| κυρίου | kuriou | Lord | G2962 → | 711 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
| Χριστοῦ | christou | Christ | G5547 → | 523 times |
| ἐπίγνωσιν.¶ | epignosin | knowledge. | G1922 → | 20 times |
ταῦταThese things
tautaG3778 →1381 times
γὰρfor
garG1063 →1039 times
ὑμῖνin you
huminG4771 →2973 times
ὑπάρχονταbeing
huparchontaG5225 →60 times
καὶand
kaiG2532 →9120 times
πλεονάζονταabounding
pleonazontaG4121 →
οὐκneither
oukG3756 →1664 times
ἀργοὺςidle
argousG692 →
οὐδὲnor
oudeG3761 →
ἀκάρπουςunfruitful
akarpousG175 →
καθίστησινmake [you]
kathistesinG2525 →
εἰςas to
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
τοῦof the
touG3588 →19766 times
κυρίουLord
kuriouG2962 →711 times
ἡμῶνof us
hemonG3165 →1936 times
ἸησοῦJesus
iesouG2424 →908 times
ΧριστοῦChrist
christouG5547 →523 times
ἐπίγνωσιν.¶knowledge.
epignosinG1922 →20 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:16Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
it leads to
- Psalms 119:11
I have hidden Your word in my heart that I might not sin against You.
- Ephesians 5:19
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
- John 15:7
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
- Romans 10:17
Consequently, faith comes by hearing, and hearing by the word of Christ.
- Jeremiah 15:16
Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
- Psalms 119:11
Through
John 15:2He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
it leads to
- Matthew 3:10
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
- Hebrews 12:10–11
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
- Matthew 3:10
Through
Philippians 1:9And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
it leads to
- 1 Thessalonians 3:12
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
- 1 Thessalonians 3:12
Where this verse is studied
On this page
About 2 Peter

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Cyril of Alexandria, LETTERS 1.3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, CATENA; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 2 Peter and Theophylact of Ohrid, Commentary on 2 Peter.
